Friday, March 11, 2011

THE LIGHT MUST PRECEDE THE LIGHTNESS, Part Twelve

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Also, as for Maharaj, you will find more of the message that he offered in his later talks. During his last years, he said of I AM THAT: "That book and whatever was expounded at that time was only relevant for that period. I am speaking differently today" and am "emphasizing different aspects." His final understanding, quite different from what he offered early on, is the basis of pointers offered to seekers well along the "path." Maharaj made clear at the end that the pointers in I AM THAT will take you to the midpoint of "the race"; only the pointers in his final talks point the way to "the finish line."

F.: The current global economy is not the enemy of lightness; "others" are not the enemy of lightness; fate is not the enemy of lightness; relative responsibilities involving work and child-rearing and treating physical illnesses are not the enemies of lightness; nothing external is the enemy of lightness:

Maharaj: "You do and undo at every step. You want peace, love, and happiness but work hard to create pain, hatred and war"

and

"Even your own happiness is so vulnerable and short-lived, at the mercy of a bank-crash or a stomach ulcer."

Only you - more accurately, the not-you's - are the enemies of lightness. Like a bank heist that requires no breaking and entering, it's all an inside job, this loss of a sense of lightness.

The complicating factor is this: the blindness of those not taking advantage of the light is that while they are working hard to satisfy the desires of one or more personas or working hard to avoid the fears of one or more personas, even as they create pain and misery, they actually believe that they are taking actions that will soon lead to happiness.

How could such a totally backwards view happen? Simple: it is all happening from the standpoint of the "mind":

John Milton: "The mind ... in itself can make a heaven of hell, a hell of heaven."

And it will. It is the seat of all duality, and living under its influence will guarantee instability. And when in such dire straits as will be guaranteed when living under the influence of the "mind" rather than abiding as the original nature, there will be a miasma-inducing myopia of such a degree that any actual account of what is really happening (an account that the inner resource is trying to offer) will not be detectable.

So WHO, ultimately, is the one who thinks he / she is shifting between states of happiness and unhappiness?

Only one who is still trapped at the earliest steps on the "path" to Full Realization. Only one who believes she / he was born and is now a personalized and individualized being rather than the impersonal and non-individuated beingness.

Yet you were not born because you were not even conceived by those called "parents"; instead, you were conceived by artificial hallucination. In that condition, the not-you's will be in charge of every aspect of your relative existence.

Those fictional but seemingly real not-you's arise in the emotion-driven, ever-moving consciousness as the result of living under the influence of the hallucinating "mind" rather than abiding as the original nature.

The blindness of that totally-unnatural and abnormal miasma-inducing myopia will become your abnormal "norm." At that point when the internal account cannot be heard, an outsider's account is indicated.

That "outsider's" account is required to serve as the tool that might be able to dig you out of the sand - or the quicksand - that is trying to take you under, relatively speaking.

Amazingly, though, while anything that is built on sand or quicksand is destined to readily sink and disappear, the case with imaginary personalities that are built on such unstable ground is that they can "survive" until the time that the consciousness unmanifests and re-enters the universal pool of energy.

The ability of false identities to continue to be believed in and to be taken as the real is astounding to any that can objectively observe them at play in the "minds" of those who acquiesce to entrapment by such personas that will always eventually generate instability and misery and suffering and pain.

So I bring an outsider's account of your condition. I come not to you but to You. I come to wake you and to set you free from your hallucinations.

Your mental mirages want you to walk in your sleep, and they want your walking in your sleep to take you to the edge of the cliff or to the shifting sands or even to one of the many pits of quicksand that dot the landscape of the relative existence.

Your hallucinations want to use the fears and desires of your personalities to render you unable to see so that you can be cast into such sands or over the edge of the cliff. The false selves will always eventually guide you to self-destruction.

With authenticity always lingering in the shadows, that will always drive the self to self-destruct so that the Real Self can be seen; however, there is an easier way than fighting time and again that instability-producing battle.

See now that it can be said more accurately that - rather than the light having to precede the lightness - what must happen in order for a consistent sense of lightness to manifest is a willingness to open one's eyes and see by way of the light (which is already there) all of the lies that the "mind" and personalities generate and then use to rob persons of the bliss which can only manifest in Truth.

Only in Truth will the instability and destructive motions / actions that are inspired by the mind-and-personality-rooted-intoxication of extreme emotions and extreme feelings put to an end the fear and desire that arise from the core of every personality / persona.

"Is nothing to be feared?" some ask. "Is nothing to be wanted?" some ask, as did a visitor to the loft:

Questioner: " ... What is worth wanting?"

Maharaj: "The highest happiness, the greatest freedom. Desirelessness is the highest bliss."

The Direct Path offered here is a direct path to that bliss. A "mind" will try to pull the sojourner off track; personality will try to entice seekers to take a detour, inspiring the adoption of "better-than" roles; and those who offer enticements like candy to a child will try to convince some that they - the enticers - are the source of happiness. What a setup for misery:

Maharaj: "Don't you see that it is your very search for happiness that makes you feel miserable? Try the other way: indifferent to pain and pleasure, neither asking nor refusing, give all your attention to the level on which 'I am' is timelessly present. Soon you will realise that peace and happiness are in your very nature and it is only seeking them through some particular channels that disturbs. Avoid the disturbance, that is all. To seek ... there is no need; you would not seek what you already have"

and

"Nothing can make you happier than you are. All search for happiness is misery and leads to more misery"

and

"Trust my words and remember them. I want your happiness, not mine."

I want your happiness, not mine. A visitor here recently saw an arrogance-filled piece of e-mail which was being answered, only because there was still a slight chance of waking the miserable writer from his sleep. The visitor had been as involved in such arrogance at one time as well, so the question was asked, "Why do you do this? Why do you even mess with us? Be honest - aren't you really tired of dealing with us?"

The reply: "Are you speaking of dealing with You, or with the not-you's? If it is the not-you's, what registers in far beyond being tired. At times it reaches a point of sadness; at other times, it grows to a point of disgust.

"But tired of dealing with You - with the Real You that the speck here is trying to speak too? Not likely. Not as long as the consciousness remains manifest. I stand on the shore of stability, right at the edge where the seas of insanity and ignorance and fear and desire are tossing the you's about and trying with all their force to sink those you's once and for all. And I speak from the shore to guide you home to Me - to You - but I will not shout. Nor will I try to literally force you from a storm that you delusionally believe is a calm sea.

"There will have to be a lull in the storm that you are caught in if you are to hear Me and change course and take the path to Me. So ... tired of You? No. Tired of the fictional you's and the not-you's? You bet, but sadly, they are a part of the deal until the shiftings go and the stability comes. But once you have felt that stability, I must then ask, 'Why would you ever abandon that? See that it is you alone that will let go the stability, but see that the Real You will not. Stay with the Real You and let the not-you's go, for it is on the cancer of instability that they feed and thrive'."

Again, Maharaj: "Even your own happiness is so vulnerable and short-lived, at the mercy of a bank-crash or a stomach ulcer. It is just a moment of respite, a mere gap between two sorrows. Real happiness is not vulnerable, because it does not depend on circumstances."

Please enter the silence of contemplation. (To be continued)

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SRI NISARGADATTA MAHARAJ and HIS EVOLUTION

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Received 19 August 2010 from one that just completed the entire course:

I would like to extend deepest appreciation towards you for these teachings that you have offered. It has been most valuable towards what may not have been revealed throughout this manifestation labeled "anthony." Understanding Truth and finding words for gratitude are one as is all. Thank you again for pointing "me" to THAT and the understanding that came as well. Hopeful for future "contact"! Sincerely, Anthony M. W.

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THE BOARD OF DIRECTORS OF WARS


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Please enter the silence of contemplation.

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