An Advaita forum focusing on Realisation, enlightenment, non-duality, Real Love, peace, freedom, Your original nature, abiding naturally, the Oneness, the Nothingness, and Sri Nisargadatta Maharaj.
As for Maharaj, you will find here some of his early pointers for beginners but some of his later pointers that are for seekers farther along the "path." During his last years, he said of I AM THAT: "That book and whatever was expounded at that time was only relevant for that period. I am speaking differently today" and am "emphasizing different aspects." What he offered later differed considerably from his earlier talks, making clear that the pointers in I AM THAT will take you to the midpoint of "the race" but that his final talks point the way to "the finish line."
[Note: These quotations and pointers are excerpts from a book to be released by Amazon.com in late 2011]
F.: Regular visitors to the site know that they receive a preview of the content of any upcoming releases before Amazon.com publishes those books.
REGARDING "THE 'I-AMNESS' and MAYA and CONSCIOUSNESS"
"This 'I Amness' is the very source of all misery."
"The problem is universal - suffering and the ending of suffering. The cause of suffering is dependence and independence is the remedy."
"Life and death do not create problems; pains and pleasures come and go, experienced and forgotten. It is memory and anticipation that create problems of attainment or avoidance, coloured by like and dislike. Truth and Love are man's real nature and ... the heart is the means of its expression."
"The I-am-ness is the power of maya."
"This touch of 'I Amness' is in each being; this beingness has that touch of love for the Absolute and it is a representation of the Absolute."
"When you got yourself separated from the Absolute with this identity 'I Am', you felt fragmented, isolated, and that is why your demands started. In the Absolute there are no needs."
"Only the Absolute prevails. [With] the touch of beingness, with 'I Am', separation started; 'otherness' has come. But this "I Amness" is not just a small principle; that itself is the mula-maya, the primary illusion."
"What I am expounding is not meant for the common people, because they have not reached the stature to understand what I am saying. Therefore I tell them to do bhajans, japa, meditation. After doing that, when the purifying takes place, they will be worthy enough to receive my talks."
"That maya is so powerful that it gets you completely wrapped up in it. Maya means 'I Am', 'I love to be'. It has no identity except Love. That knowledge of 'I Am' is the greatest foe and the greatest friend. Although it might be your greatest enemy, if you propitiate it properly, it will turn around and lead you to the highest state."
"All these activities go on, but they are only entertainment. The waking and deep sleep states come and go spontaneously. Through the sense of 'I', you spontaneously feel like working. But find out if this sense of 'I' is real or unreal, permanent or impermanent."
"The 'I' which appears is unreal. How unreal it is I have proven. The moment the 'I' is proven unreal, who is it who knows that the 'I' is unreal? This knowledge within you that knows the 'I' is unreal, that knowledge which knows change, must itself be changeless, permanent."
"You are an illusion, Maya, an imagination. It is only because I know that I'm unreal that I know you also are unreal. It is not like this: 'Because I am real, you are unreal.' It is like this: 'Because I am unreal, everything is unreal'."
"Consciousness depends on the body; the body depends on the essence of food. It is the Consciousness which is speaking now."
"If the food-essence is not present, the body cannot exist. Without the body, would I be able to talk? Can you do anything to retain this sense of 'I'? As it came spontaneously, so will it go. It will not forewarn you by announcing, 'I am going tomorrow.' A doubt has arisen and you are trying to find the solution, but who is it who has this doubt? Find out for yourself."
"In deep sleep, consciousness was in a dormant condition; there were no bodies, no concepts, no encumbrances. Upon the arrival of this apparently wakeful state, with the arrival of the concept 'I Am', the love of 'I Am' woke up. That itself is Maya, illusion."
"One must understand how clever this fraud of Maya is; first it shows us our body and makes us believe that we are the body, but the body is nothing but a speck of fertilized sperm, and in that sperm the consciousness is latent. You see what a fraud it is?"
"Out of that no-being state comes the beingness. It comes as quietly as twilight, with just a feel of the 'I Am', and then suddenly the space is there."
"What is called 'a human body' is also mainly space."
"In the space, movement starts with the air, the fire, the water, and the earth. All these ... elements are you only."
"Out of your consciousness all 'this' [that is, all things in the relative existence] has happened. There is no individual. There is only You, the total functioning of You."
"You must have a thorough knowledge of this consciousness, and having known everything about the consciousness, you come to the conclusion that it is all unreal, and then it should drop off."
"The principle that can pass judgment on whether 'the world' is or is not, that principle antedates 'the world'."
"When pure awareness is attained, no need exists any more, not even for ‘I Am’, which is but a useful pointer, a direction-indicator towards the Absolute."
"The awareness ‘I Am’ then easily ceases. What prevails is that which cannot be described, that which is beyond words. It is this ‘state’ which is most real, a state of pure potentiality, which is prior to everything. The ‘I Am’ and the universe are mere reflections of it."
"What I am expounding does not relate to worldly knowledge. You do not want to give up either worldly knowledge or so-called 'spiritual knowledge', and yet, through these worldly concepts, you want to understand the riddle of your existence, and that is precisely why you are not able to understand."
"Before you were 'born', could you have felt or sensed or known that you exist? A jñani is free because he sees that the body is made up of five elements and it works according to the nature of these elements. I see that body, but I am not concerned with whatever that body does. There is nothing in it with which I identify."
"The sense of the combination of the five elements is the sense of being, of existing. It has all come simultaneously. I have no part in it. Feeling that I am present depends on having a body. I am neither the body nor the conscious presence. In this body is the subtle principle 'I Am'; that principle witnesses all this. You are not the words. Words are the expression of space; they are not yours. Still further, You are not that 'I Am'."
Questioner: "Where does consciousness come from?"
Maharaj: "It never comes or goes; it just appears to have come."
Questioner: "Where is the seat of consciousness?"
Maharaj: "In every particle of the juice of the body."
"Even this primary concept, I-Am-ness, is dishonest, just because it is still only a concept. Finally, one has to transcend that also and be in the nirvikalpa state, which means the concept-free state. Then you have no concept at all, not even of 'I Am.' In that state one does not know that one is."
"Once your body is gone, along with the vital breath, consciousness also will leave. Only that which was prior to the appearance of this body-cum-consciousness, the Absolute, the ever-present, is your true 'identity'. That is what we all really are. That is reality. It is here and now. Where is the question of anyone reaching for it?"
"This sickness gave the confirmation that there is no personality, no individual. Sickness to whom? Sickness is part of the functioning of the entire manifest, dynamic Chaitanya; it is the play of consciousness. My true state is prior to this consciousness. That state does not depend on the consciousness"
"I told the consciousness, 'It is you who is suffering, not I'."
"I have no individuality. I have assumed no pose as a person. Whatever happens in the manifest consciousness happens."
"Now the last traces of personality or individuality have left me. Last year I used to talk to people with a certain affection, but that is not available now. My dwelling place in the grosser world is gone now; presently it is in the subtler sphere, as in space."
"Just understand that it is not your personal action or choice. Do not get involved as the doer. Why do you get involved in all these concepts? First, find out what you consider yourself to be."
"Are you an entity? Get that problem solved instead of getting involved in all kinds of concepts. What are You? You cannot understand with your intellect; it is beyond the grasp of the intellect."
"There was a house, and in the house there was a person; now the person is gone and the house is demolished."
"The sum total is, whatever experiences you have, whether for a day or for years, it is all illusion. The experiences begin with knowingness."
"What is the most ingrained habit you have? It is to say 'I Am'. This is the root habit. Words and experiences are unworthy of You. This habit of experiencing will not go until you realize that all this domain of the five elements, and the experiences in the five elements, are unreal. This 'I-Amness' is itself unreal."
"You are not a personality. That birth principle which gives rise to the consciousness is not conditioned; it has come spontaneously and manifests as consciousness."
"A jnani is like an unborn child: the consciousness is the child when it is born, and the child is sick. This material, objective body is sick. The jnani cannot be sick."
"The core of this consciousness is knowingness, to know "I Am". It is not a personality, not an individual. It is total manifestation. Beingness is there. It fills everything."
"All happenings are only in body consciousness. Personalities only exist in body consciousness. The usual knowledge is concerned only with the body image. You are not the body; You are the consciousness. There is no imprint of personality; it is the manifest consciousness which is functioning. This dynamic, manifest consciousness is always in a fluid state. What will happen no one can say. This dynamic consciousness does not have any concept that something good or bad is going to happen to it; it is just happening. No one is doing it"
"When you look at others, that other 'person' is just food essence, as yourself."
"The body is an aid for the manifestation of consciousness, for experiencing. So long as this consciousness exists, it needs an instrument; without the body, consciousness cannot exist in that form. What is lost is the feeling of being a separate entity."
Please enter the silence of contemplation.
The following is excerpted from
"Quotations Regarding ADVAITA, NON-DUALITY, NISARGA YOGA"
"Quotations Regarding ADVAITA, NON-DUALITY, NISARGA YOGA"
PART THREE, "Quotations and Pointers by Category and Subject Matter from Sri Nisargadatta Maharaj"
REGARDING "THE 'I-AMNESS' and MAYA and CONSCIOUSNESS"
"This 'I Amness' is the very source of all misery."
"The problem is universal - suffering and the ending of suffering. The cause of suffering is dependence and independence is the remedy."
"Life and death do not create problems; pains and pleasures come and go, experienced and forgotten. It is memory and anticipation that create problems of attainment or avoidance, coloured by like and dislike. Truth and Love are man's real nature and ... the heart is the means of its expression."
"The I-am-ness is the power of maya."
"This touch of 'I Amness' is in each being; this beingness has that touch of love for the Absolute and it is a representation of the Absolute."
"When you got yourself separated from the Absolute with this identity 'I Am', you felt fragmented, isolated, and that is why your demands started. In the Absolute there are no needs."
"Only the Absolute prevails. [With] the touch of beingness, with 'I Am', separation started; 'otherness' has come. But this "I Amness" is not just a small principle; that itself is the mula-maya, the primary illusion."
"What I am expounding is not meant for the common people, because they have not reached the stature to understand what I am saying. Therefore I tell them to do bhajans, japa, meditation. After doing that, when the purifying takes place, they will be worthy enough to receive my talks."
"That maya is so powerful that it gets you completely wrapped up in it. Maya means 'I Am', 'I love to be'. It has no identity except Love. That knowledge of 'I Am' is the greatest foe and the greatest friend. Although it might be your greatest enemy, if you propitiate it properly, it will turn around and lead you to the highest state."
"All these activities go on, but they are only entertainment. The waking and deep sleep states come and go spontaneously. Through the sense of 'I', you spontaneously feel like working. But find out if this sense of 'I' is real or unreal, permanent or impermanent."
"The 'I' which appears is unreal. How unreal it is I have proven. The moment the 'I' is proven unreal, who is it who knows that the 'I' is unreal? This knowledge within you that knows the 'I' is unreal, that knowledge which knows change, must itself be changeless, permanent."
"You are an illusion, Maya, an imagination. It is only because I know that I'm unreal that I know you also are unreal. It is not like this: 'Because I am real, you are unreal.' It is like this: 'Because I am unreal, everything is unreal'."
"Consciousness depends on the body; the body depends on the essence of food. It is the Consciousness which is speaking now."
"If the food-essence is not present, the body cannot exist. Without the body, would I be able to talk? Can you do anything to retain this sense of 'I'? As it came spontaneously, so will it go. It will not forewarn you by announcing, 'I am going tomorrow.' A doubt has arisen and you are trying to find the solution, but who is it who has this doubt? Find out for yourself."
"In deep sleep, consciousness was in a dormant condition; there were no bodies, no concepts, no encumbrances. Upon the arrival of this apparently wakeful state, with the arrival of the concept 'I Am', the love of 'I Am' woke up. That itself is Maya, illusion."
"One must understand how clever this fraud of Maya is; first it shows us our body and makes us believe that we are the body, but the body is nothing but a speck of fertilized sperm, and in that sperm the consciousness is latent. You see what a fraud it is?"
"Out of that no-being state comes the beingness. It comes as quietly as twilight, with just a feel of the 'I Am', and then suddenly the space is there."
"What is called 'a human body' is also mainly space."
"In the space, movement starts with the air, the fire, the water, and the earth. All these ... elements are you only."
"Out of your consciousness all 'this' [that is, all things in the relative existence] has happened. There is no individual. There is only You, the total functioning of You."
"You must have a thorough knowledge of this consciousness, and having known everything about the consciousness, you come to the conclusion that it is all unreal, and then it should drop off."
"The principle that can pass judgment on whether 'the world' is or is not, that principle antedates 'the world'."
"When pure awareness is attained, no need exists any more, not even for ‘I Am’, which is but a useful pointer, a direction-indicator towards the Absolute."
"The awareness ‘I Am’ then easily ceases. What prevails is that which cannot be described, that which is beyond words. It is this ‘state’ which is most real, a state of pure potentiality, which is prior to everything. The ‘I Am’ and the universe are mere reflections of it."
"What I am expounding does not relate to worldly knowledge. You do not want to give up either worldly knowledge or so-called 'spiritual knowledge', and yet, through these worldly concepts, you want to understand the riddle of your existence, and that is precisely why you are not able to understand."
"Before you were 'born', could you have felt or sensed or known that you exist? A jñani is free because he sees that the body is made up of five elements and it works according to the nature of these elements. I see that body, but I am not concerned with whatever that body does. There is nothing in it with which I identify."
"The sense of the combination of the five elements is the sense of being, of existing. It has all come simultaneously. I have no part in it. Feeling that I am present depends on having a body. I am neither the body nor the conscious presence. In this body is the subtle principle 'I Am'; that principle witnesses all this. You are not the words. Words are the expression of space; they are not yours. Still further, You are not that 'I Am'."
Questioner: "Where does consciousness come from?"
Maharaj: "It never comes or goes; it just appears to have come."
Questioner: "Where is the seat of consciousness?"
Maharaj: "In every particle of the juice of the body."
"Even this primary concept, I-Am-ness, is dishonest, just because it is still only a concept. Finally, one has to transcend that also and be in the nirvikalpa state, which means the concept-free state. Then you have no concept at all, not even of 'I Am.' In that state one does not know that one is."
"Once your body is gone, along with the vital breath, consciousness also will leave. Only that which was prior to the appearance of this body-cum-consciousness, the Absolute, the ever-present, is your true 'identity'. That is what we all really are. That is reality. It is here and now. Where is the question of anyone reaching for it?"
"This sickness gave the confirmation that there is no personality, no individual. Sickness to whom? Sickness is part of the functioning of the entire manifest, dynamic Chaitanya; it is the play of consciousness. My true state is prior to this consciousness. That state does not depend on the consciousness"
"I told the consciousness, 'It is you who is suffering, not I'."
"I have no individuality. I have assumed no pose as a person. Whatever happens in the manifest consciousness happens."
"Now the last traces of personality or individuality have left me. Last year I used to talk to people with a certain affection, but that is not available now. My dwelling place in the grosser world is gone now; presently it is in the subtler sphere, as in space."
"Just understand that it is not your personal action or choice. Do not get involved as the doer. Why do you get involved in all these concepts? First, find out what you consider yourself to be."
"Are you an entity? Get that problem solved instead of getting involved in all kinds of concepts. What are You? You cannot understand with your intellect; it is beyond the grasp of the intellect."
"There was a house, and in the house there was a person; now the person is gone and the house is demolished."
"The sum total is, whatever experiences you have, whether for a day or for years, it is all illusion. The experiences begin with knowingness."
"What is the most ingrained habit you have? It is to say 'I Am'. This is the root habit. Words and experiences are unworthy of You. This habit of experiencing will not go until you realize that all this domain of the five elements, and the experiences in the five elements, are unreal. This 'I-Amness' is itself unreal."
"You are not a personality. That birth principle which gives rise to the consciousness is not conditioned; it has come spontaneously and manifests as consciousness."
"A jnani is like an unborn child: the consciousness is the child when it is born, and the child is sick. This material, objective body is sick. The jnani cannot be sick."
"The core of this consciousness is knowingness, to know "I Am". It is not a personality, not an individual. It is total manifestation. Beingness is there. It fills everything."
"All happenings are only in body consciousness. Personalities only exist in body consciousness. The usual knowledge is concerned only with the body image. You are not the body; You are the consciousness. There is no imprint of personality; it is the manifest consciousness which is functioning. This dynamic, manifest consciousness is always in a fluid state. What will happen no one can say. This dynamic consciousness does not have any concept that something good or bad is going to happen to it; it is just happening. No one is doing it"
"When you look at others, that other 'person' is just food essence, as yourself."
"The body is an aid for the manifestation of consciousness, for experiencing. So long as this consciousness exists, it needs an instrument; without the body, consciousness cannot exist in that form. What is lost is the feeling of being a separate entity."
Please enter the silence of contemplation.
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WHAT SOME READERS HAVE SAID:
From Robert R.: "The Final Words" has been packing a power and succinctness, pointing to the nisarga "beingness" as opposed to the tendency to make just another cognitive exercise / understanding of Advaita Vedanta and pointing to the importance of not allowing the Advaitin / Nisarga message to become just another philosophy but to be lived, resulting in the deconstruction of any and all identification with body, mind, personality, etc.
I just wanted to thank you. "When Only Three Hours Of Manifestation Remain" is without question the most powerful, concise, catalytic piece of Your work that I have absorbed (and I have absorbed all that has been written). Just as Maharaj's teaching was refined in the latter part of his life, Your teaching has powerfully shifted (and that is no small feat given its already existing purity / essence). Peace, Light and Love, Bob
From Jo H.: My heart grows with your existence. Thank you. Love, Jo
From Ginny: Your writings are a source of comfort. Thank You for continuing to chronicle. You have important work in the relative. Know that what You have exposed has changed my life, allowed Real Life. Words are not coming out right, but please feel the Loving intent.
This is one of Your strongest pieces and allows folk to read, again and again if needed, that energy (which is Us) is Love. Real Love. So, the membrane of separation thins, till there is none.
I just wanted to thank you. "When Only Three Hours Of Manifestation Remain" is without question the most powerful, concise, catalytic piece of Your work that I have absorbed (and I have absorbed all that has been written). Just as Maharaj's teaching was refined in the latter part of his life, Your teaching has powerfully shifted (and that is no small feat given its already existing purity / essence). Peace, Light and Love, Bob
From Jo H.: My heart grows with your existence. Thank you. Love, Jo
From Ginny: Your writings are a source of comfort. Thank You for continuing to chronicle. You have important work in the relative. Know that what You have exposed has changed my life, allowed Real Life. Words are not coming out right, but please feel the Loving intent.
This is one of Your strongest pieces and allows folk to read, again and again if needed, that energy (which is Us) is Love. Real Love. So, the membrane of separation thins, till there is none.
THE SECOND BOOK IN THE TWO-BOOK SET OF "FINAL TALKS" IS FROM "THE MASTER"
(This "Companion Book" has just been released by Amazon.com)
(This "Companion Book" has just been released by Amazon.com)
For those seeking the full explanation of the topics addressed on this site: there are non-duality books offered below as well as retreats and Skype or telephone sessions available at Floyd Henderson's Website
The full explanations are also available in the books in the author's collection that explain in detail all of the non-duality, nisarga teachings offered here:
1. Most non-duality books below are available through Amazon.com.
2. Read Kindle books on your own device by downloading a free app.
The full explanations are also available in the books in the author's collection that explain in detail all of the non-duality, nisarga teachings offered here:
1. Most non-duality books below are available through Amazon.com.
2. Read Kindle books on your own device by downloading a free app.
The available books are arranged on the carousels below. Use the arrows to move each book to the forefront; then, you may click on any book that you might be interested in to find more information or to purchase.
THE ADVANCED SEEKERS' SERIES
From the I to the Absolute
Consciousness / Awareness
From the Absolute to the Nothingness
The Final Understanding
The Advanced Seekers' Series in paperback
The Two Meditation Guides
From the I to the Absolute
Consciousness / Awareness
From the Absolute to the Nothingness
The Final Understanding
The Advanced Seekers' Series in paperback
The Two Meditation Guides
The BLISSFUL ABIDANCE SERIES, PART ONE
What BLISS Is and What BLISS Is Not
Why You Must Be Empty If You Would Be Full
When Reality Is Overlaid Upon the Relative
Freedom from Shifting Between States of Happiness and Unhappiness
Liberation
The Blissful Abidance Series (6 books) in paperback
What BLISS Is and What BLISS Is Not
Why You Must Be Empty If You Would Be Full
When Reality Is Overlaid Upon the Relative
Freedom from Shifting Between States of Happiness and Unhappiness
Liberation
The Blissful Abidance Series (6 books) in paperback
The ADVAITINS Collection
with THE SRI NISARGADATTA MAHARAJ SERIES, including:
(1) Why NISARGA YOGA in addition to the ADVAITA TEACHING?
(2) Sri Nisargadatta Maharaj and His Evolution
(3) A DIFFERENT PERSPECTIVE
(4) Going Crazy / Going Sane
(5) The Final Fifteen Topics Discussed by Sri Nisargadatta Maharaj
and
The Non-Duality Pointers Offered by YESHU'A ("Jesus the Christ")
William Shakespeare the Advaitin
with THE SRI NISARGADATTA MAHARAJ SERIES, including:
(1) Why NISARGA YOGA in addition to the ADVAITA TEACHING?
(2) Sri Nisargadatta Maharaj and His Evolution
(3) A DIFFERENT PERSPECTIVE
(4) Going Crazy / Going Sane
(5) The Final Fifteen Topics Discussed by Sri Nisargadatta Maharaj
and
The Non-Duality Pointers Offered by YESHU'A ("Jesus the Christ")
William Shakespeare the Advaitin
The "Final" Talks of Floyd Henderson
The BLISSFUL ABIDANCE SERIES, PART TWO
Overcoming the Fear of Being Totally Independent
I AM THAT (vs. "This Is Who I Think I Am")
The Essence of the Teachings
There Is Nothing That Is Personal (Including You and Including God)
Lessons in Non-Duality from Travels in South Africa
The Path to Freedom vs. the Path to Misery
Overcoming the Fear of Being Totally Independent
I AM THAT (vs. "This Is Who I Think I Am")
The Essence of the Teachings
There Is Nothing That Is Personal (Including You and Including God)
Lessons in Non-Duality from Travels in South Africa
The Path to Freedom vs. the Path to Misery
The FREEDOM FROM THE MIND Series
Instability / Insanity: What the Advaita Teachings Can (and Cannot) Address
PROGRAMMING, CONDITIONING, DOMESTICATION, AND ACCULTURATION
The Ultimate Sickness, The Ultimate Medicine
Going Crazy / Going Sane
There's No Such Thing As "Peace of Mind" (There Is Only Peace If You're Out of Your Mind)
Dancing Lightly
Instability / Insanity: What the Advaita Teachings Can (and Cannot) Address
PROGRAMMING, CONDITIONING, DOMESTICATION, AND ACCULTURATION
The Ultimate Sickness, The Ultimate Medicine
Going Crazy / Going Sane
There's No Such Thing As "Peace of Mind" (There Is Only Peace If You're Out of Your Mind)
Dancing Lightly
RECOVERY LITERATURE, the RELATIONSHIP books
A Twelve-Step Journey to SELF-Realization [Kindle]
A Twelve-Step Journey to SELF-Realization [Paperback]
A Guide for Working the Twelve Steps (In the Manner Used by the Founders)
The Twelve Steps and Advaita / Non-Duality: A 21-Day Plan for a Psychic Change
Finding Real Love in An Unreal World
Casting Light on the Dark Side of Relationships
A Twelve-Step Journey to SELF-Realization [Kindle]
A Twelve-Step Journey to SELF-Realization [Paperback]
A Guide for Working the Twelve Steps (In the Manner Used by the Founders)
The Twelve Steps and Advaita / Non-Duality: A 21-Day Plan for a Psychic Change
Finding Real Love in An Unreal World
Casting Light on the Dark Side of Relationships
The NO DEATH books, NON-DUALITY IN FICTION, FINANCIAL SANITY
The Myth of Death
What Happens When I Die?
The Twice-Stolen Necklace Murders (Non-Duality) [Kindle]
The Board of Directors of Wars (Non-Duality) [Kindle]
The Board of Directors of Wars (Non-Duality) [Paperback]
Living Within Your Means
How Your Personality Type Shapes Your Spending Habits
The Myth of Death
What Happens When I Die?
The Twice-Stolen Necklace Murders (Non-Duality) [Kindle]
The Board of Directors of Wars (Non-Duality) [Kindle]
The Board of Directors of Wars (Non-Duality) [Paperback]
Living Within Your Means
How Your Personality Type Shapes Your Spending Habits
NON-DUALITY BOOKS, EACH CONTAINING A SERIES OF ESSAYS DISCUSSING ONE OF THE SEVEN STEPS ON THE PATH TO REALIZATION
FOR THOSE WHO PREFER PAPERBACK, THE FOLLOWING PAPERBACK BOOKS ARE ON SALE NOW
(Click the pictures for information on the paperback versions)
(Click the pictures for information on the paperback versions)
(FOUR BOOKS IN ONE)
(SIX BOOKS IN ONE)
FOR THOSE SEEKING FURTHER EXPLANATION
An online Advaita Internet Course is offered here. The price of the course includes the four Advaita eBooks used as the texts; questions sent after completion of the assigned readings; replies to your answers; and follow-up as required.
The price of the course includes the four Advaita eBooks used as the texts; questions sent after completion of the assigned readings, replies to your answers, and follow-up as required.
You will be guided through all seven of the steps, in order, that lead from identification with the false "I" to the Absolute (and beyond). For more specific information and details about the course, you may click on the link to the right. To get started now now, click the pay button below and receive the $365 course for a discounted price of $325.00.
Purchase at Discount the Advaita Internet Course with Floyd
by
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Or, if you prefer, begin by arranging a one-hour Advaita session via Skype with Floyd:
Next, you can now receive for $40 a downloadable computer file version of the same 7-hour satsang that seekers receive when they visit for the Advaita Retreat with Floyd. You will be guided through the seven steps from identification with the false "I" to the Absolute (and beyond).
The price of the course includes the four Advaita eBooks used as the texts; questions sent after completion of the assigned readings, replies to your answers, and follow-up as required.
You will be guided through all seven of the steps, in order, that lead from identification with the false "I" to the Absolute (and beyond). For more specific information and details about the course, you may click on the link to the right. To get started now now, click the pay button below and receive the $365 course for a discounted price of $325.00.
Purchase at Discount the Advaita Internet Course with Floyd
by
Clicking the Buy Now Button below:
Or, if you prefer, begin by arranging a one-hour Advaita session via Skype with Floyd:
Next, you can now receive for $40 a downloadable computer file version of the same 7-hour satsang that seekers receive when they visit for the Advaita Retreat with Floyd. You will be guided through the seven steps from identification with the false "I" to the Absolute (and beyond).
For more information or to order, click:
DVD or Downloadable computer file versions of the Four-Day Advaita Retreat
SIX WAYS THAT SEEKERS HAVE REALIZED:
1. BY WATCHING the 4-Disk, Seven-Hour Video (DVD) Set of an advaita retreat, or the downloadable file version. To find out more or to purchase the DVD or downloadable computer file version of the retreat, click:
DVD or Downloadable computer file versions of the Four-Day Advaita Retreat
International buyers: note the separate option for those outside the continental U.S.
2. BY READING the explanations offered in the collection of non-duality books that are available on this site.
3. BY ENROLLING in the Online Advaita Classes
For information, visit Information on the Advaita Classes on the Internet
To enroll visit Enroll in the Advaita Internet Course
4. BY ATTENDING an Advaitin retreat for satsang with floyd and being guided through all seven steps. For details of the retreats offered, please visit the retreat information site.
5. BY ARRANGING satsang by telephone in the U.S. or by Skype internationally. Use the Contact link for information or use the link below to pay for your first Advaita session.
You may click the BUY NOW button below to begin arrangements for your first Advaita session with Floyd via Skype and he will contact you to schedule:
DVD or Downloadable computer file versions of the Four-Day Advaita Retreat
SIX WAYS THAT SEEKERS HAVE REALIZED:
1. BY WATCHING the 4-Disk, Seven-Hour Video (DVD) Set of an advaita retreat, or the downloadable file version. To find out more or to purchase the DVD or downloadable computer file version of the retreat, click:
DVD or Downloadable computer file versions of the Four-Day Advaita Retreat
International buyers: note the separate option for those outside the continental U.S.
2. BY READING the explanations offered in the collection of non-duality books that are available on this site.
3. BY ENROLLING in the Online Advaita Classes
For information, visit Information on the Advaita Classes on the Internet
To enroll visit Enroll in the Advaita Internet Course
4. BY ATTENDING an Advaitin retreat for satsang with floyd and being guided through all seven steps. For details of the retreats offered, please visit the retreat information site.
5. BY ARRANGING satsang by telephone in the U.S. or by Skype internationally. Use the Contact link for information or use the link below to pay for your first Advaita session.
You may click the BUY NOW button below to begin arrangements for your first Advaita session with Floyd via Skype and he will contact you to schedule:
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