Saturday, January 28, 2012

BELIEVERS AND THEIR "-ISM'S," NON-BELIEVERS, AND "NO-BELIEF-ERS," Part Three

An Advaita forum focusing on Realisation, enlightenment, non-duality, Real Love, peace, freedom, Your original nature, abiding naturally, the Oneness, the Nothingness, and Sri Nisargadatta Maharaj.

As for Maharaj, you will find here some of his early pointers for beginners but some of his later pointers that are for seekers farther along the "path." During his last years, he said of I AM THAT: "That book and whatever was expounded at that time was only relevant for that period. I am speaking differently today" and am "emphasizing different aspects." What he offered later differed considerably from his earlier talks, making clear that the pointers in I AM THAT will take you to the midpoint of "the race" but that his final talks point the way to "the finish line."

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From "GIVE PEACE A CHANCE"
(John Lennon / Yoko Ono)

"This-ism, that-ism, is-m, is-m, is-m."

FROM A SITE VISITOR (Received 18 January 2012) Today's post, the part when John and Yoko wrote about is-ms, really triggered something. Do any of your books discuss is-ms? If so, which ones?

F.: To review:

1. There are those who are truly seeking peace.

2. There are those who are not seeking peace because they are attached to control and are addicted to the excitement of chaos in an effort to relieve a dull existence of its tedium and boredom and depression and monotony.

3. In an effort to escape monotony, both chaos and dualism seem appealing.

4. For those truly seeking peace, it cannot happen unless one is freed from belief in and attachment to any "-ism."

5. Nor can peace happen unless one is freed from belief in any false identity or role or personality or personas because they are the prerequisite for misery and the driving force behind all suffering.

5. The peace / "-ism" dilemma is this: attachment to "-ism's" reinforces attachment to "-ism"-related personas, and "-ism"-related personas reinforce attachment to "-ism's."

Example #1:

"We are a helping, civilizing people when we invade nations with their backwards populations and share our advanced culture with them," which actually means "we have a history of imposing our high cultural standards upon lesser people to our economic advantage." To assume the role of "The Helping, Civilizing People" reinforces attachment to colonialism; colonialism reinforces the false belief that the invaders are "helping" and "civil." That is not unlike the parent who says, "I am disciplining you by whipping you because I love you" while the child is thinking, "Then just stop loving me, you ignorant ass. Your version of 'love' is killing me."

Example #2:

"We (Jews / Christians / Muslims) are the only ones whose beliefs are right" reinforces belief in and attachment to Judaism / Protestantism or Catholicism / Islamism. Attachment to Judaism / Protestantism or Catholicism / Islamism, in turn, reinforces the false belief that "I am a Jew" or "I am a Christian" or "I am a Muslim." Such beliefs, in turn, support duality and a sense of "separation from" and "better-than-ment" and "different-from-ness," and those concepts and false identities and drivers of attachment to "-ism's," in turn, have resulted in more murdering than any other single factor in human history.

6. Attachment to "-ism's" will always nurture duality; distortion; illusion; delusion; learned ignorance; varying degrees of psychic unhealthiness as a result of personality disorders; a variety of neuroses; an assortment of psychoses and full-blown insanity; and the resulting inability to be in touch with reality or Reality either one.

7. So, personality and "-ism's" work hand-in-hand to support each other and to nurture attachments and personality-assumption.

8. Personality-assumption robs persons of the ability to choose thoughts and words and deeds and leaves persons at the mercy of the hidden agendas of personality (which is the root of all usually-unfounded-fears and all unmet-and-thus-frustrating desires).

9. Fears and desires generate misery and suffering and rob persons of any chance of finding peace.

10. To understand personality and which personalities are generating the personality-trance which traps persons in an endless cycle of misery-producing thoughts ("mind"-chatter) and which determines subconsciously all words and actions, the Enneagram provides a tool that can uncover the subconscious drivers of thoughts and words and deeds and can reveal - on an exact scale - the degree to which each assumed personality is driving a person.

Thus, the tool that can assist seekers with seeing which personalities are driving them - and to what degree and with what consequences - was introduced yesterday.

It was noted that Ichazo used Enneagram analysis to show seekers exactly how "the ego begins to develop, [how] there is a transition from objectivity to subjectivity, and [how humans] fall from essence into personality."

Ichazo saw the Enneagram as a tool that can be used to examine specifics about the structure of essence and particularly about the ways in which the qualities of essence "become distorted, or contracted into states of ego."

In developing his Enneagram theories, he drew upon the teachings regarding "the nine divine forms"; the teachings of Plato; the teachings of Plotinus; and teachings by early mystics who focused their studies on "the loss of the divine forms in ego consciousness" (those forms including tolerance, humility, sincerity, gratitude, non-attachment, courage, patience, temperance, and discernment).

Therein lies the core Advaita message: when trapped in "an ego-state / personality consciousness" as opposed to being free as a result of awareness of the essence and the True Self, then tolerance, humility, sincerity, gratitude, non-attachment, courage, patience, temperance, and discernment will never manifest during the AM-ness.

The opposites of the "divine forms," in the course of their travels from Greece to Egypt over the course of a century, became distorted and reduced by religion to "seven deadly sins" which pointed at the means by which "the divine forms" became distorted into the so-called "sins" of anger, pride, envy, avarice, gluttony, lust, and sloth.

Ichazo's non-dual message that was delivered with a focus on personality and "personality-driven defects" also drew from the teachings of the Kabbala, but his key contribution as far as Advaitins are concerned was in discovering how these "divine forms" and their corresponding distortions connected with the already-existing Enneagram symbol and with human thinking, feeling, and instinct.

With that understanding, he showed how a person loses both awareness and the sense of pure presence, falling away from essence into the trance of the personality; how the loss of awareness becomes a person's ego-fixation; how the loss of contact with essence and Self eliminates tolerance, humility, sincerity, gratitude, non-attachment, courage, patience, temperance, and discernment;

and how the loss of contact with the essence and the Self sets the stage for persons to be driven by their "characteristic passion" (or "passions" or "personality traits"), including wrath and resentment and anger; pride; deceit; melancholia and jealousy and envy; greed and avarice; panic and cowardice; conceit and gluttony; lust; and indifference or laziness.

The link with the Advaita message is this: when one loses contact with the essence and with Self and falls into a personality trance, then the combined effects of

(1) that loss of contact with the essence and the Self

and

(2) the subsequent identification with body and mind and personality

become so acute that the person's ego-states become preoccupied with recreating the contact.

It is - at least in some cases - that "acute" search for contact with one's Original (Pure) Nature that drives persons to assume the role of "The Seeker."

That would be fine except for the fact that - without a Realized teacher as a guide or without being in touch with the inner guru - then the search unfolds in a totally futile and self-defeating way.

The masses are engaged in that blind search for their essence and for an awareness of the True Self, but blocked from seeing clearly by the sources of ambiguity and duality (rooted in programming, domestication, conditioning, acculturation, and their personality trance), they know not what they seek;

in most cases, their seeking ends at the third of seven steps on the seven-step "journey" from identification with the false "I" to abidance as the Absolute (the third step being where they assume the false identity of "The Religious One" or "The Spiritual One" or "The Realized One" and where their search becomes focus of seeking control and power);

furthermore, the odds are slim that they will ever cross paths with a Fully Realized teacher that can reveal to them exactly what "that / That" is which they are "missing" and thus seeking; therefore, they will usually seek blindly or will be misled by their "leaders" or "big name teachers" - all of whom are equally blind.

So it is, but so it need not be for those that have come this way and that accept what the Enneagram and the Advaitin teachings combined can reveal.

Please enter the silence of contemplation.

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The work contains quotations and pointers not only from scores of non-duality books and talks but also offers non-duality pointers that have appeared in works of non-fiction, fiction, classic literature, and movies.

The nine parts of this book include the following:

PART ONE provides an introduction.

PART TWO includes quotations that other seekers / readers have indicated that they found to be significant.

PART THREE arranges non-duality quotations and pointers by category and subject matter. The rationale: when offering non-duality quotations, some collections provide key pointers that are offered in no particular order, but here the approach is to group pointers according to subject matter so that a seeker dealing with "body identification issues" can find quotations addressing body identity while a seeker dealing with "being free of the influence of the mind" can find quotations and pointers that offer information on that topic. Other subjects in this part of the book include personality, the child ignorance or no-knowing stage, the two types of witnessing, the Absolute, the Void or the Nothingness, and many more.

PART FOUR continues the offering of non-duality quotations and pointers by category and subject matter but from Sri Nisargadatta Maharaj exclusively.

PART FIVE offers quotations and pointers from Sri Nisargadatta Maharaj that discuss nisarga yoga and nisarga living.

PART SIX provides miscellaneous non-duality quotations and pointers which are relevant to Advaitins and that have been offered by philosophers and sages and seers of truth from various periods, including Plato, St. Francis of Assisi, Desiderius Erasmus, Albert Einstein, George Bernard Shaw, Richard E. Lingenfelter; Robert Burton, Daniel H. Boorstin, Gary Zukav, E. Bayda, Mark Twain, Ralph Waldo Emerson, Henry David Thoreau, Walt Whitman, Brad Thor, Mohandas "Mahatma" Gandhi, Martin Luther King, Jr.; Nelson Mandela, Immanuel Kant, Bruce Lipton, Clive Cussler, Ivan Petrovich Pavlov, Lewis Thomas, Max Planck, Heinrich Hertz, and others.

PART SEVEN provides certain non-duality pointers that have appeared in the non-fiction writings of Ralph Klein and in the works of such scientists as Barbara McClintock, Erwin Schrodinger, Fritjof Capra, Niels Bohr, David Bohm, Neil deGrasse Tyson. Also, there are selections from the works of Marvin Kaye, S.H. Sharp, Paul Krassner, Ken Kesey, Russell Brand, G.I. Gurdjieff; and a variety of examples of the non-duality messages that are contained in the body of Native American wisdom as well as non-duality pointers that can be found in the book "ALCOHOLICS ANONYMOUS" (a.k.a., "the A.A. Big Book").

PART EIGHT offers non-duality messages that have appeared in the fictional works of Jack Kerouac, Michael Connelly, Mary Shelley, Victor Hugo, Andrew Lloyd Webber, Robert Lewis Stevenson, Abraham "Bram" Stoker and others.

PART NINE deals with the non-duality message as offered in film with a list of over thirty movies that are based in non-duality, including The Matrix (Part One), The 13th Floor, Inception, The Truman Show, Dark City, Existenz, Avatar, and many more.



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