Thursday, July 30, 2015


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To review why Maharaj abandoned religion and religious / non-dual versions of the Ultimate Medicine; why he abandoned spirituality and spiritual / non-dual versions of the Ultimate Medicine; why he said that self-inquiry – by which one can find who she or he is not – “is enough”; and why he began using a psychological / non-dual / Nisarga Yoga compound version of the Medicine instead:


"All illness begins in the mind."

"Your confusion is . . . in your mind."

"Whatever is conceived by the mind must be false, for it is bound to be relative and limited."

"Distrust your mind, and go beyond."

"There is no chaos in the world except the chaos which your mind creates."

" . . . The mind obscures and distorts."

"It is the mind that creates illusion."

"There is no such thing as peace of mind. Mind means disturbance. Restlessness itself is mind."

"Don't rely on your mind for liberation. It is the mind that brought you into bondage. Go beyond it altogether."

"Beyond the mind there is no suffering."

So if the problem centers in the mind, and since a sick mind - obviously - cannot heal a sick mind, then what is the solution, per Maharaj?

"Stop making use of your mind and see what happens."

"Learn to separate yourself from the image and the mirror. Keep on remembering: I am neither the mind nor its ideas."

"There is no such thing as mind. There are ideas . . . ."

"Abandon the wrong ideas, for they are false and obstruct your vision . . . ."

"The death of the mind is the birth of wisdom."

"To know that you are a prisoner of your mind - that you live in an imaginary world of your own creation - is the dawn of wisdom."

So what was his state in the end, the state which ultimately freed him and led to the birth of his wisdom? It was a no-mind state:

"There is no such thing as a mind."

"I have no mind . . . ."

Want to be free of the mind? Maharaj advised:

"Reach a state of zero-concepts."

"As to my mind, I have no such thing. There is consciousness in which everything happens."

"I am double dead: not only am I dead to my body, but to my mind, too."

"I find I have lost the mind irretrievably."


"Your confusion is a result of the fact that you have accumulated too little knowledge of dogma."

"Your confusion is a result of the fact that you have a spiritual malady and are not spiritual enough."

"Your confusion is a result of the fact that you have not completed the entire Self-Inquiry process."


"There is no chaos in the world except the chaos which comes from having accumulated too little knowledge of dogma.”

"There is no chaos in the world except the chaos which comes from people not being spiritual enough."

"There is no chaos in the world except the chaos which comes from not knowing the Supreme Self."


"To know that you are a prisoner of your ignorance of religion and of your inadequate knowledge of dogma is the dawn of wisdom."

"To know that you are a prisoner of your sick spiritual, of your spiritual malady, is the dawn of wisdom."

"To know that you are a prisoner of your insufficient understanding of the Supreme Self is the dawn of wisdom."

To be continued.

Please enter the silence of contemplation.

[NOTE: The four most recent posts follow. You may access all of the posts in this series and in the previous series and several thousand other posts as well by clicking on the links in the "Recent Posts and Archives" section.]

Wednesday, July 29, 2015


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The Advaitin poet Shakespeare may have written a play entitled “much ado about nothing” in the late 1500’s1599. Maharaj in the late 1900’s said: that when a person is being driven by the mind, “it exaggerates.” He advised seekers to “live without self-concern.”

Maharaj: “Don't concern yourself with others, take care of yourself.”

Yet many over the years have protested:

Unimportant? Much ado about nothing? The heck you say! What about my father and others who fought the Germans and Japanese. You think they did not make a difference? They killed Hitler.

The reply” “Actually, Hitler killed himself. But again, the point is this:

Again, Maharaj said: “There have been thousands of avatars and great men, and important personalities. Has a single one of them been able to do anything to change the natural course of events in the world?” Of course, his answer was, “No.”

Did Hitler's demise “change the natural course of events” (or, more accurately, humankind’s most unnatural course of events)?

Absolutely not. Over a quarter of a billion people have been killed since the end of WWII and the number may be higher. Howe many have died in nations with “Hitler-like” leaders seen atrocities within their borders since the death of Hitler? Over a quarter of a billion people have been killed since the end of WWII, and the number may be higher. Consider China and Russia’s actions and U.S. involvement all around the globe. Consider the killings in Korea, Cambodia, Vietnam, Afghanistan, Iraq, Rwanda, and all across the African continent.

Consider The Reagan Wars: Reagan's conviction that the Soviet Union lurked behind all the world's evils led him to embrace a series of unsavory allies on the principle that "the enemy of my enemy is my friend." In the name of anticommunism, Reagan supported the regimes of brutal authoritarian dictators in Haiti and the Philippines. He supported the white supremacist government of South Africa in its efforts to suppress the country's growing anti-apartheid movement. He funded and armed right-wing "death squads" that rampaged through El Salvador and Nicaragua, massacring leftist foes and innocent civilians alike. He sent lethal weaponry to both the Islamic fundamentalist government of Iran and to the Iraqi dictator Saddam Hussein. He even invaded Grenada. Only in Afghanistan did one of Reagan's covert foreign interventions inflict real harm upon the Soviet Union, but in hindsight we can see that Reagan's Afghanistan policy ended up inflicting real harm upon the United States as well because he armed a group to fight Russians in that country, a group which would later become known as Al-Qaeda.

The Bush / Cheney War in Iraq: The Iraq War began with the 2003 invasion led by the United States. The invasion toppled the government of a former U.S. ally, Saddam Hussein. The conflict continued for much of the next decade as an insurgency emerged to oppose the occupying forces and the post-invasion Iraqi government set up by the U.S. It is estimated that as many as 600,000 or more estimated Iraqis were killed in the first three to four years of conflict. L. Paul Bremer, Iraq’s American ruler in 2003, along with the U.S. policy he enforced, were key contributors to the original insurgency after the U.S. invaded Iraq on bogus, fabricated charges.. At a stroke  of Bremer’s pen, 400,000 members of the defeated Iraqi army were barred from government employment and denied their pensions but were allowed to keep their guns. Those forces became “The Islamic State” (a.k.a., “The Islamic State of Iraq” and “al-Sham” or ISIS).

Now, consider those banging on their wars drums to attack Iran and consider the way that the Israeli government is treating the Palestinians whose homeland was taken from them in 1947.

So killing Hitler changed the course of events in the world? Hardly.

So the suggestion offered by Maharaj and here as well can be paraphrased in this consideration: “Physician heal thyself.” Might be a difference in the way the rest of your relative existence unfolds as well as in the relative existence of those dealing with you. But overall? Nada.
And post-manifestation when there is no relative existence to affect one way or the other? Even more Nada.

Vietnam ... add in much ado about nothing
Maharaj: “Stop misusing your mind and all will be well with you. You need not set it right -- it will set itself right, as soon as you give up all concern with the past and the future and live entirely in the now.”

Maharaj made clear that there are no half-measures in regards to reaching a sense of unimportance and understanding that all which happens in the relative existence is much ado about nothing: “either you become totally self-concerned, or totally un-self-concerned.”

His invitation: “Give up the bondage of self-concern”


“Abandon all self-concern” and “worry not about the material or spiritual.”

Humans concerned with self or with seeking Self or with their identification with Self blow everything all out of proportion. The Obsessive-Compulsive Personality disorder is running rampant, and seekers and non-seekers alike – still trapped in the mind – will obsess (that is, endlessly think about something and think about something and think about something) and then they will act compulsively (that is, driven by the hidden agendas of their personality identifications of the agenda of their Self identification).

All is so magnified and such anal behavior is inspired by their OCD that the invitation offered to some seekers who have come here has been to "throw away your microscope and pick up a telescope and turn it around and view all thorough it to get a proper perspective. Stop magnifying and de-magnify instead”


“It has nothing to do with either "high esteem" or "low esteem" to suggest that you stop over-estimating your worth or value and fixate in a sense of unimportance. Besides, “low-self-esteem and high-self-esteem are still about nothing more than the self. As for one with “Self-Esteem,” the view here is that “sometimes, no company is far preferable to certain company that might want to show up.”

In the end, much ado about something and magnifying and obsessing and behaving compulsively and having a sense of importance and self-concern and Self concern and dogma and spiritual workaholism and endless inquiry and Inquiry and bondage and an absence can all be traced to the present of a mind, and any and every mind is filled with nonsense and ignorance and insanity.

To be free, be free of the mind.

To be free of the mind, be free of its content, namely, ideas, concepts, perspectives, perceptions, misperceptions, notions, etc., which can all be encapsulated with the term “beliefs.”

Want to be free of the mind? Believe nothing. Every belief is one more link in  the chains that bind, and all those chains are mental chains

Tuesday, July 28, 2015


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Though he never enumerated the seven steps which are explained here when seekers come for a retreat, the steps he used and the steps used here are the same. Included in the seven-step process is the religious and / or spiritual role-playing step which happens to be the third step. Among the few who are able to escape the entrapment of their religious and spiritual identities (and can then forfeit what are usually the final three identities of “The Super Religious One,” “The Spiritual Giant,” and “The Super Seeker” which are occasionally abandoned) for them there is an opportunity to return to the stage all persons were in during the last time that unconditional happiness happened, namely, “The Child Ignorance Stage” or - as it’s termed here - “The Child No-Knowing State.”

Thus, there is no effort here to suggest that religion should not be tried or that spirituality should not be tried (or that “Self-Inquiry” should not be tried). The invitation is to hang out for a spell at the third step where those identities are played, but to move on . . . ASAP.

Then the next challenge comes as many seekers simply substitute the last of the phenomenal identities but then assume a “Noumenal Identity” which presents a whole new set of obstacles which reinforce the mind and mind-play and which prevent the “Almost-Fully-Realized” from being fully in touch with both “reality” and “Reality.” Recall from yesterday Maharaj’s pointer about such obstacles:

Yet it has been seen that one cannot (a) leap frog from Step Two - even if there has occurred an abandonment all of the former “bad” roles - and (b) skip out on the third step where the (still-nonsensical) assumption of good roles are played and then (c) jump directly to the step four “Child Ignorance Stage” / “Child No-Knowing State."

So far, there has never been a single case witnessed where a seeker was able to skip the step two mind-entrapment and relative “bad roles” playing and also skip the step three religious and spiritual “good roles” playing.

Maharaj played around with religion. Same here. Maharaj played around with spirituality. Same here. Then, by continuing along the remaining steps on the “path,” he really got into a “Self” Identity and really got into “The Self” role-playing (which, as usual, always leads to Self-upgrading and then believing that one is “A Super Self” or “The Supreme Self” and thereafter engaging in some really mighty role-playing in a “Super and Supreme Self” fashion). Same here.

Yet that belief was not held onto either, for eventually Maharaj realized that the process of transitioning all identification includes not only being free of all personal identifications but also being free of any other Identity as well.

To that end he said: “I got involved in spirituality, in the business of spirituality; finally, I lost that love of Self also. I have no more love for the Self."

For those seekers who want “the whole nine yards” (or all seven steps), that is available. For those who want to transition the third step and be done with all of their former religious or spiritual or even Vedanta-focused workaholism, then a plan for that is also available (allowing one to find all she or he is not and then understanding the wisdom behind Maharaj’s pointer: “that is enough”).

Next, to continue with Andy’s story from yesterday when he described what had happened throughout his relative existence and how he arrived at a point where he was moved to come here for a retreat. He, too, had tried religion. He too had been embroiled in a long and arduous “spiritual journey.” He too had worked at Self-Inquiry for years.

Yet he knew something was still missing. He wrote in the front of the anthology which he made possible:

“Now, I look back and laugh. Before the time spent in Floyd's home, I hated to wake up in the morning. Now, I can't wait to get up and enjoy every day.

“I was raised to believe that Jesus had the answers that people need. At Floyd's retreat, I found out that in many cases, he did, but the answers were not the ones I was taught in church.

“I found that ‘the later Jesus’ who returned to Jerusalem was sharing the non-dual, Advaita teachings - teachings I had heard on occasion when I was younger but that no one in the church could or would explain to me when I asked about those statements.

“I went to Floyd's that first time with a considerable fear of death (rooted, I would learn, in body and mind and personality identification). He suggested that if I was so afraid of death that the best thing I could do would be to ‘go ahead and die now.’

“Of course that was an anger-invoking, shocking comment to hear, but before I left, I understood that I could not die because I was not born - that what he was saying is that my ego(s) and my egotism must ‘die.’

“I understood after that retreat that I cannot truly live until this ego - this illusion - dies. To that point, I was entering Floyd's house one morning through the door he leaves open while he is preparing breakfast for participants.

“As I entered, I shouted, ‘Knock knock . . . anybody home?’ He yelled back, ‘No.’ I got it . . . I knew exactly what he meant, and that understanding has remained and I have since enjoyed the freedom every day of knowing I am no body . . . nobody.

“I came to understood that everything merely cycles and that timelines are a fraud, and Floyd also taught me the meaning of every part of his vision, and I learned by way of the eagle the difference in Subject-Object Witnessing and Pure Witnessing.

“Why am I making this anthology available for all seekers to use now and to be available long after ‘floyd’ and ‘andy’ have taken mahasamadhi and are ‘gone’? First, because the books in this anthology offer the step-by-step process by which Realization can happen and, secondly, because the books helped me in that undertaking.

“I want to preserve Floyd's Vision [see ‘FREEBIES’ at the top of this page] and his writings for all who are seeking. I decided to support the printing of this anthology to make his teachings and methods available - to all that might be interested - because of what happened with me after sitting with Floyd and receiving the message that came by way of his step-by-step method which I realized was exactly what I had been seeking all of my life.”

During the early stage of Maharaj’s “journey,” he too had visions.  As the case with the vision here, it is said of Maharaj at that time that “Something exploded within him, as it were, giving birth to a cosmic consciousness . . . .”

In that regard, though, Maharaj said: “Trances and visions induced by words, or drugs, or any other sensory or mental means are temporary and inconclusive. The truth of what is said here is immovable and everlasting. And the proof of it is in the listener, in the deep and permanent changes in his entire being.”

He also made clear, though, that often “your vision is obstructed by your false ideas about your self.” Later, he would include about "Your Self" as well.

[Again, “I got involved in spirituality but finally lost that love of Self also. I have no more love for the Self."]

Even early on, Maharaj was not impressed with those attached to a sense of Self-ness. Who was run out of the loft? Domineering “Spiritual Giants” and those trying to put their grandiose sense of Self on display for all in the room to see.

To review:

Edgar Wallace: “The trouble with you is that you have no sense of unimportance.”

Maharaj: “Selfishness is the cause of suffering.”

One who studied with Maharaj: “It is not Self-Realisation that is transmitted, but self-importance” (and “Self-Importance” as well?)

Once an awareness of the unimportance of both “floyd” and “Floyd” came, it was seen that everything ever involved with either of those amounted to – as the advaita poet Shakespeare said – “Much ado about nothing.”

Once that sense of unimportance manifested and then fixated, it was possible to share the following review of some of the "supposedly key" events in the relative existence of ‘floyd’s parents” and in the relative existence of “floyd” and to offer the following perspective (which was the 180-degree opposite of the perspective held at the time the events were happening):

[From the series first offered nearly seven years ago entitled “SIXTY YEARS OF MUCH ADO ABOUT NOTHING: See Why Bliss Can Come Only If It Is All Seen to Mean Nothing”]

Ultimately, peace and happiness during the relative existence cannot happen unless it is first understood that all happenings are “Much ado about nothing.” Meaning?

Meaning that if you observe all events with a clear perspective, you'll see how the trivial is elevated to the status of “significant” by persons. Then, seeing how trivial it all really is, you might be able to assume a position of neutrality around all happenings. Then, you might at least attain a sense of contentment before pursuing joy and bliss.

If it is understood that the entire manifestation of consciousness is much ado about nothing, then those obstacles which interrupt peace cannot materialize . . . obstacles such as belief in dualistic concepts, attachment, caring, judging, involvement, emotional intoxication, desiring, fearing, needing, etc.

What does much ado about nothing look like? It looks as if important happenings are occurring, happenings that require a dualistic stance, either for or against. But those happenings are really just the various parts of a fable; however, the elements of a fictional story can only be reviewed objectively if one functions as a non-attached witness.

Then, by reviewing the elements of the fiction from a “distance,” one can see clearly how it all amounted to nothing. Here are the elements in one tale that covered a 60-year span. It will show how much ado can be made about nothing when persons think the events in their relative existence amount to something important. This particular fictional tale included such elements as:

A young girl abandoned after her mother died in childbirth; that girl later kidnapped by a relative; a young man watching his brother fall onto railroad tracks and being cut in half by a train; a chance meeting; “love”; a marriage; Germany and Japan are declared “the enemy”; war declared; separation as a result of a war; two bombs dropped; returning home; prosperity; pregnancy; birth; another pregnancy; another birth (and thus "floyd's" arrival);

parents were pleased; parents were angry; teachers were pleased; teachers were angry; children were whipped with paddles; palms were beaten with rulers; national crime rates went down; and ultimately, it was all much ado about nothing.

Germany and Japan are then declared “our friends” and communists are declared “the enemy”; bomb shelters were built; drills happened in schools, along with crawling under desks and putting books over heads; making friends at school; fighting with friends at school; Cuba was declared “an enemy”; and ultimately, it was all much ado about nothing;

then, a lack of prosperity; crime went up; a tonsillectomy; an appendectomy; a toe severed by a lawn mower; a rare Southern snow; intense heat; punishment for not being “good”; exposure to religious Occidentals and their nonsensical beliefs; fear when the promise of eternal fire and damnation were introduced; accepting “salvation” in order to please, but knowing it was hogwash (so there is a glimpse of "floyd's" early exposure to fear-generating dogma);

dating; championships won; graduation; college; another graduation; employment; bosses were pleased; bosses were displeased; Vietnam was declared “an enemy”; another war; being drafted; another war ended; graduate school; a Master’s Degree and another graduation; low-paying employment; a meeting; “love”; a marriage; Vietnam was then declared “a friend” and “trading partner”; a divorce; and ultimately, it was all much ado about nothing.

Then, too many lovers but not any Love; a chance meeting; “love”; a marriage; high-paying employment; a Bush declares an Ortega “a friend”; plaques and certificates of achievement and paid vacations awarded at annual banquets; pregnancy; birth; a healthy child; a sick child; swings in the economy; low income; high income; a Rumsfeld meets a Saddam and declares him “our friend”; an apartment in Tuscany; months at a time in Europe (so "floyd" had made it into the early 80's);

dream jobs that became nightmares; fortunes lost; fortunes earned again; huge homes purchased and filled with “stuff”; friendships with neighbors; fights with neighbors; pets bought; pets buried; pipes broke; repairmen scheduled; pipes OK; pipes burst; again more contractors dealt with; and ultimately, it was all much ado about nothing.

Next came vast accumulations; wealth; hurricanes came, trees fell, property “destroyed”; property rebuilt; property taxes increased; evaluations protested; fortunes lost; dream relationships became nightmares; hearing the words “colon cancer”; a spouse who got into her car and drove away the day before the scheduled surgery for cancer, never to return; a divorce; and ultimately, it was all much ado about nothing.

Then arranging a funeral for a parent who preferred burial; Republican rule; nations to the south of the U.S. were declared “the enemy”; glasnost; Communists are then declared “a friend” and “a trading partner”; a parent’s stroke; more invasions and war; a declaration that “We must fight them in Central America or we’ll fight them here”; secret U.S. death squads; meeting a U.S. sniper using drugs to try to suppress the guilt of assassinating 46 innocent civilians in Central America (including a teacher and a priest) who were declared “the enemy” by the U.S. for making anti-U.S. speeches;

illegal arms deals; Democratic rule; huge surplus in national treasury; Republican rule; a Bush declares an Ortega is now “an enemy”; two poorly-designed towers fall; a Rumsfeld and others who had declared a Saddam to be “a friend” said he is “an enemy”; another war; national treasury surplus gone, replaced by huge national debt; a declaration that “We must fight them in the Middle East or we’ll fight them here”; nations to the south again declared “the enemy”; now, the health care providers no longer say “cancer,” but last week one said for the first time, “diabetes”; but ultimately, it’s all much ado about nothing.

Then friends came; friends went; seekers came; some stayed; some fired Floyd as their guru or teacher or guide; fifteen months ago, one doctor said "angina ... six to twenty-four months to live"; another said, "major pulmonary problems, combined with the angina, call for immediate surgery"; rejection of their suggestions; days of strength, days of weakness; and as with the events of the other 63 years, it is all being witnessed without any emotional intoxication or angst or fear. The peace here is unwavering via the no-drama stability of abiding as the Awareness and the Nothingness beyond.

To review those happenings from the perspective of the objective witness is to see the insanity of all of the duality that robbed the players in that “Drama of the Lie” of peace and happiness: good and bad, satisfied and dissatisfied, pleased and displeased, reward and punishment, war and peace, enemy and friend, friend and enemy, rich and poor, sick and well, marriage and divorce, good times and bad times, chaos and stability, knowing who “the enemy” was, then not knowing who “the enemy” was.

Everything thought to be bad would eventually be thought to be good and everything thought to be good would eventually be thought to be bad. In fact, it was all dualistic fiction, all dualistic nonsense, all ego-based silliness, all ego-driven BS. How did the shift from all of that duality happen?

Somewhere along the way, searching began; seeking; doing; going; zooming; next, finding; understanding; awareness; and relaxing; and ultimately, it was Realized that it was, indeed, all much ado about nothing . . . all nothing more than a lot of sound and fury. Only when the addiction to chaos - to the sound and the fury - ends can the joy and bliss of the silence begin.

Those who believe in time lines would say those events covered “six decades in the life of one man.” 

The unblocked consciousness sees nothing more than the elements of a fable . . . a series of happenings all based in idiocy. Again, the words of the Advaitin William Shakespeare apply: “Life is a tale told by an idiot, full of sound and fury, signifying nothing.”

Signifying . . . nothing. The invitation is to look at all of the elements in that fictional fable and see that they cover only 60 years of happenings on one planet that is spinning away in a universe that has a 14-billion year history. The invitation is too look at all those happenings and to note how “very important” they were all considered to be when they were happening. The invitation is also to see that the happenings amounted only to so much sound and fury . . . with no importance or truth or reality involved at all.

To understand that whatever persons take to be “something” or “something really important” is actually just much ado about nothing will allow the nothingness to be understood. When the nothingness is understood, then That Which Truly Is Everything can be understood. When the functioning of the totality is understood, all things false are abandoned and peace just happens.

Relatedly, the Advaitin poet Shakespeare also wrote, “All the world’s a stage, and all the men and women merely players. They have their exits and their entrances, and one man in his time plays many parts,” and “Life's but a walking shadow, a poor player that struts and frets his hour upon a stage.” And then? "Out, out, brief candle."

Enjoy the play, but know that the play is a play.

Indeed, if there manifests an ability to see that a play really is nothing more than a play and is not real, and if there manifests an ability to see that all characters really are nothing more than characters and are not real, that is a sign that ignorance is being eliminated and that sanity is being restored.

To be continued.

Please enter the silence of contemplation.

[NOTE: The four most recent posts follow. You may access all of the posts in this series and in the previous series and several thousand other posts as well by clicking on the links in the "Recent Posts and Archives" section.]

Monday, July 27, 2015


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The results of several recent surveys of therapists, counselors, and psychologists who have been in practice for twenty-five years or more reveal that over the last several decades, the frequency of clients showing up with major personality disorders has increased significantly and that the severity of the mental disorders which they are diagnosing has increased as well.

They are seeing narcissistic and sociopathic tendencies already manifesting in children as young as 5 and 6 and 7 and 8, and adult clients are showing up with severe levels of personality disorders and neuroses and psychoses including depression, anxiety, narcissism, the borderline disorder, the addictive personality disorder, as well as the bi-polar personality disorder.

They reported that the levels of narcissism in adults now is often so high that what is called here “malignant narcissism” is manifesting and showing up alongside varying degrees of the sociopathic and / or psychopathic personality disorders.

Those professionals are reporting that never in all their years of practice have they seen such high degrees of narcissism and self-importance, such high levels of ego-state assumption, and - therefore - such high levels of the use of ego-defense mechanisms.

Edgar Wallace: “The trouble with you is that you have no sense of unimportance.”

Maharaj: “Selfishness is the cause of suffering.”

One who studied with Maharaj: “It is not Self-Realisation that is transmitted, but self-importance” (and “Self-Importance” as well?)

Consider the sources that have been the most influential over the last 5000 years regarding the spread of ego-states and the use of ego-defense mechanisms and the manifestation of extreme levels of self-importance, namely, religion and spirituality and the self-identifications which they foster and support and the assumption of a Self-Identity. Of course self-importance has been running rampant among humans for thousands of years.

What’s more important to the 97% associated with one or another of the organized religions or to those who deem themselves to be spiritual and who think they are hooked up with a God or who have dreamed up their own concept of God or even think they are God?

[The logical question at this point might be, "How can one be 'at one' with God or 'be God' if there is no such thing as 'God' in the first place?" How can that be proved? All is energy / matter, and neither energy nor matter can be created nor destroyed; therefore, all that is was never "created"; hence, no “Creator.” So where did the concept of God come from, besides being dreamed up?

Maharaj: "First of all you identify something as being good or bad for yourself. Then, in an effort to acquire good or to get rid of the bad, you have invented a God. Then you worship such a God and . . . you pray to that God for something good to happen to you."]

Consider all of the religious workaholism and the spiritual workaholism that has gone on for at least 5000 years by people who have worked their tails off to please God; to know God; to find God; to be acceptable in God’s sight; to receive rewards now and to avoid punishment now from God; to receive eternal rewards from God and to avoid eternal punishments from God; to be at one with God; yada, yada, yada.

Surprise! “You have invented a God!” Damnation! All that workaholism for nothing. All that rigidity for nothing. All that self-importance for nothing. All that role-playing for nothing. All that posturing for nothing. All that pleasure-avoidance for nothing. All that God-involved fearing and desiring for nothing! All that working to make a difference for nothing. Double damnation!

Then consider all of the work that seekers are putting into the “SELF-Inquiry” process, even though Maharaj said: “You need not find the answer to ‘Who Am I?’ It is enough to know who you are not.”

[Consider one of the examples used earlier in this series, namely, that of Dylann Roof - the man who walked into a black church in a community that has long been a hotbed of anti-black prejudice and who singled out nine people in that church to kill because they were black and because he wanted to trigger a race war on a national scale and because he had been programmed and conditioned and domesticated and acculturated in a community dominated by duality, by the belief that whites are different from blacks and that whites are better than blacks. Consider:

For him to think that he had the right to decide who lives and who dies? That’s some evidence of self-importance. And for him to think that he had the ability to trigger a nationwide race war? Now that’s a major degree of self-importance.

So it could be asked, "Could religion / spirituality have changed any of that?"  Roof’s pastor described him as being "very religion and a good Christian," so the answer is assuredly, “No.” Then ask, “Well, couldn’t “Self-Inquiry” have changed that?” The answer is assuredly, “No.” Why?

Dylann Roof did not need a change in religions to change his thoughts and words which led to his actions. Moreover, does anyone believe that working with a guru to complete the Self-Inquiry process would have changed his thoughts and words which led to his actions?

Suppose he and I had met and I had said to him before he gunned down nine blacks, “You know Dylann, you really and truly are at one with all, including blacks. If you shoot them, you are shooting yourself.” Would that have been the method to treat his Ultimate Sickness, or wouldn’t he most likely have shot me then and there and then gone on to shoot them? 

What Dylann Roof needed to understand was that he was no different from "them" - from "those others" - because of skin color and that he was no better than them because of skin color. He needed to understand why he believed that to be the case. 

Specifically, he needed to be de-programmed, un-conditioned, de-acculturated, etc. But what are the odds of that ever happening with him or with the millions of others who have been raised for decades in a milieu where the prevailing teaching and belief is that whites are different from and better than blacks? About the same odds that Maharaj gave of any sane realization happening with anybody who needs to be able to differentiate between that which is true and that which is false, the latter being what is presently driving them. Maharaj's final guesstimate in the regard? One in ten million.]

To the programming and conditioning that come from the religious and spiritual and non-dual sources discussed above, add in not only the domestication which comes in the home but also the acculturation which happens in homes and schools and communities and the brainwashing and indoctrination which also happen everywhere.

What is required to be free of the influence of the key sources of duality – religion and / or spirituality and / or “the journey which seekers are on” - all of which are influencing persons and determining their thoughts and words and actions without any conscious awareness of that fact?

A totally new and totally different experience.

Maharaj: “I have no faith in anything which has ever been told, not even what has been told by the Vedas. Only my own experience.”

But who (trapped in the belief that their religious institution or spiritual program or guru is already providing all of the answers they will ever need) will seek anything, much less a totally different experience?

Now, with 97% claiming an affiliation with one organized religion or another (in most cases, the one which was thrust upon them by their parents) and with millions more bragging that they "are not religious but are spiritual," what chance is there for a new experience of their own? Practically nil.

Maharaj: “Trace your misunderstandings and abandon them.” Yet who is likely to engage in such “tracing” when almost all humans - because of egotism and arrogance and because of their blind-faith-based beliefs - are convinced that those beliefs and teachings have produced no misunderstandings at all? Who is likely to have a new and different experience with such unfounded confidence in, and dedication to, their belief systems, no matter how nonsensical and ignorant and insane their beliefs are?

Who is likely to be willing or even able to make a conscious decision to declare: “I am willing to set aside everything I think I understand; willing to admit that there is a possibility that what I have been told and what I have read might not be true; willing to admit that there might be a chance that, through no fault of my own, I have lost the ability to differentiate true from false; willing to question everything in an objective and reasonable fashion (which likely will require guidance for a while from someone else)” willing to become educable; and willing to seek a totally new experience"?

Yet it can occasionally happen. That is the state of willingness which Andy Gugar, Jr. had to reach in order to come here for a retreat the first time we met. In the introduction to the four-book anthology entitled "The Advance Seekers' Set," Andy wrote:

“I had reached a point where I felt as if I were going to pop right out of my skin from all of the suffering and misery and anxiety and stress that had characterized my existence.

“For me, it had to get so bad that I became willing and ready - ready to give up all of the ideas and beliefs that had served me not at all and to seek the Truth that was obviously beyond all of the concepts I had ever taken to be the truth.

“Eventually, I went to a retreat at Floyd's home and left three days later having found that I was not only willing to give up all of those concepts but had become willing to give up this fear-based "Andy" that had been at the root of my problems.”

What is required to be free of the influence of the key sources of duality – religion and / or spirituality and / or “the journey which seekers are on” - all of which are generating a sense of self-importance (or “Self”-Importance)?

An understanding of this:

Maharaj: “There have been thousands of avatars and great men, and important personalities. Has a single one of them been able to do anything to change the natural course of events in the world?” Of course, his answer was, “No.”

He asked: “Who is to take care of what? I know what has come upon my original state, and there is nothing to take care of that. It is a happening that has come and will take care of itself. And whatever has happened, I have not been affected. So, again, 'WHO' is to take care of what? I am not concerned with taking care of anything. The world has been in existence for millions of years” but, again his query was, "has anyone ever been able to do anything to change the natural course of events in the world?” Of course not.

So Maharaj made clear that no one has every made a difference as far as "changing the natural course of events in the world.” An understanding of that pointer should shake loose some of any person's sense of self-importance, but the point will almost always be debated, argued, and rejected. What other "self-importance-interrupting" facts are available?

At its most basic level, Maharaj clarified that “the you” which persons take themselves to be is actually nothing more than what he called “a composite unity.” That three-part combination involves (1) a temporarily-manifested elemental plant food body with its parts continuously coming together and coming apart; (2) the air which circulates into and out of the space formed by those elements which are forever coming and going; and (3) the conscious-energy which also circulates into and out of the space formed by those elements. (Yes, the consciousness is also forever coming and going, so humans must eat regularly in order to replenish the supply. Only the distortions of “memory” result in a false sense of continuity.)

 As for those who believe that they are important enough and talented enough and intelligent enough to “make a difference,” Maharaj’s advice was basically this:

Want to work to try to make a difference? Go ahead and give it a shot, but understand that, in the long haul, you will not make a dent in the ignorance-and-insanity-rooted problems of humanity. He understood that he was not going to make a dent and he understood that those who came to loft were not going to make a dent and he would have understood that I am not going to make a dent and he would have understood that you will not make a dent.

Still want to give it a shot? Go ahead. Might as well, if it can happen from the position of the impartial witnessing. Lay it out without attachment to results and then have some fun with the process while dancing lightly. Whatever. But the key question remains:

If one wants to be about the business of giving people what they need, then that begs the question, “WHO, what ego-state, believes that she or he really knows what anyone needs?”


In the Wild West in the nineteenth-century U.S., a man was concerned that he had not recently heard from a neighbor who was also a cattle rancher. He saddled up his horse and set out on a half-hour ride to check on his friend.

As he approached the main house, he saw that the gate on the horse corral was open and that the horses were gone. Then he saw that the fencing had a huge gap in it and that the cows were also missing. He spurred his horse to hurry toward the front door of the ranch house, and the door there was also open.

He walked inside unnoticed and saw his friend seated in a chair in the living area, obviously preoccupied. He shouted, “Ernest, what the heck is going on!?”

Ernest looked up and said, "Oh, hi, Josh. You wouldn’t believe me if I told you.” 

Josh said, “Try me!”

Ernest began his tale: “Well, several months ago my son was checking the fencing on the back range and came across a rattlesnake and his horse reared up and threw him off and broke his leg.”

The neighbor said, “Oh my gosh, that’s really bad.”

The rancher replied: “No, that was good because of what happened after that. One evening a couple of months ago, my son and I were having dinner in the house and the ranch hands were all having their meals in the bunkhouse. Suddenly, we heard yelling and screaming and shots fired, and just as we stood up, some bandits kicked in the back door and the front door simultaneously and leveled their guns at us and told us to sit down and then they tied me to my chair. Next thing I know, there’s dozens of them outside and they’re stealing our cattle and our horses and taking all of our ranch hands with them as work slaves."

“But your son’s broken leg was still a bad thing.”

“No, that turned out to be a good thing because they were going to take him too, but when they saw his leg in a cast, they knew he couldn’t work for them so they left him.”

“Well then, that a good thing alright.”

“No, that was a bad thing because of this: his leg healed and he formed a posse and they tracked the marauders across the border and found our cattle and horses.”

“Well that’s good.”

“No, that’s bad, because they walked into a trap and were put to work by the thieves who had taken over a prospector’s gold mine.”

“Dad gum. That is bad.’

“No, that was good because some guards drank too much one night and passed out and my son and the posse and the ranch hands were all able to escape and took a lot of the gold with them.”

“Well, that’s good.”

“No, not really, because the ranch hands took off in one direction and my son headed to the nearest large town. But he's always had a gambling problem, so when he went into the saloon and got into a card game, he lost every bit of the gold he had.”

“Oh man! Now that’s bad.”

“No, it’s good because he happened to meet another rancher living nearby who felt sorry for him because of his loss, so he took my son in and while there my boy met the rancher’s gorgeous daughter and they ended up getting married almost immediately. After that, my son came back here and he and his new bride moved in and we started making plans to rebuild out herd.”

“Well now that’s good.”

“No, that turned out to be bad, because that woman was a gold-digger and she met a rich man traveling through town and ran away with him. My son took off after them and caught up with 'em a few towns over and he shot the guy and his bride. Now, my son’s in jail awaiting trial.”

“Okay, I'm not going to try to guess. This time, let me ask. I’m sorta thinking that's bad, but I’m gonna stop guessing and let you tell me if I’m right.”

Ernest looked up slowly and turned his eyes to meet those of Josh and said, “Have you been listening to a damn thing I’m being saying? How the hell could I possibly know if anything is actually good or bad!?”

Josh walked out in silence, mounted his horse, and rode off toward home, a bit wiser when it comes to thinking anyone could possibly know what is good or what is bad in the long run.

He got a little humility that day, realizing as he looked back over the happenings in his own existence that, actually, he’d never had a clue about what’s good or what’s bad. He saw that most of what he had spent days or months or years anticipating and dreading ended up never happening, and he realized that all the things which had ended up being full-blown catastrophes - as far as his entire relative existence was concerned - he never saw any of those coming at all but instead had actually been totally blindsided in every case.

What about you? Want to change the world? Think you can? Or might your energy be better spent focusing on the issues rooted in"self" (in all of the false selves) and then clearing away the mental “stuff” which leads to misery and suffering and which - if discarded from the mind - can bring to an end most all pain and misery and suffering if one is finally freed from the endless machinations of mind?  

  To be continued.

Please enter the silence of contemplation.

[NOTE: The four most recent posts follow. You may access all of the posts in this series and in the previous series and several thousand other posts as well by clicking on the links in the "Recent Posts and Archives" section.]

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The content of this eBook deals with one of the most common but erroneous beliefs that the non-Realized masses cling to and which they will fight about (and even kill over), namely, that there is a planet-wide duel going on between “the forces of good and evil” in the universe.

Either (1) the ancient view is spot on: that the "ills of the planet" are rooted in evil people, in people not being religious enough or spiritual enough, and are caused solely by bad morality; or, (2) the "ills of the planet" are rooted in ignorance, stupidity and insanity and "being good" or "being moral" does not put an end to ignorance, does not eliminate stupidity, and does not treat insanity in any way.


Comments regarding the free eBook entitled “THE VISION”:

“My thanks to you and Andy.” – Andrew “Mac” McMaster

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"Sapolsky, Maharaj, and the Non-Dual Teachings"

Dr. Robert Maurice Sapolsky is an American neuroendocrinologist; a professor of biology, neuroscience, and neurosurgery at Stanford University; a researcher; an author; and a Research Associate at the National Museums of Kenya.

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In “PART ONE” it will be seen that most persons on the planet are not seeking, and most will never seek, but for those who are seeking, most will face several obstacles:

In “PART TWO” of this book, it will be seen why many criticized Maharaj for “changing his message in his later talks.” It will be seen that the changes were not about changing the message per se as much as about changing his methodology as he experimented with one version of the Ultimate Medicine after another in order to try to find an effective means for addressing the Ultimate Sickness.

He tried a religious version of the Medicine, a Spiritual version of the Medicine, and finally settled on a version which addressed to Sickness at its core . . . at the mental and emotional level.


“Dangerous” is a term that can only apply during the relative existence, but of those who do commit suicide, for example, how many shoot themselves in the foot over and over until they “bleed out”? None. They shoot themselves in the head. Why? In order to try to stop the noise - to try to stop the chatter of a thousand monkeys – to stop the noisy mind which is the area that stores the ideas, notions, concepts, mind-stuff, etc. which drives them into the depths of insanity.

And what are those ideas, notions, concepts, etc. called, collectively? "Their beliefs." The irony? They are not their beliefs at all. They are the beliefs of “others” that were set in place via programming, conditioning, etc. and which persons then think are their own.

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