Sunday, March 31, 2024

OVERCOMING THE FEAR OF TOTAL FREEDOM

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OVERCOMING THE FEAR OF TOTAL FREEDOM

“ . . .You are afraid of freedom!”

-Sri Nisargadatta Maharaj

Consider:

“Assume” is defined as “something which many humans suppose is the case, but without proof”; or,

“to accept something to be true without question or evidence.”

When seekers I work with head out to try to dance lightly and to abide naturally and to live in an AS IF fashion and to try to maintain stability, I hear from some of them with questions about their results.

In other cases, I receive a call or an email telling me that they have decided they plan to try to share the non-dual understanding. Some then ask, “Do you have any advice?” I don’t usually offer much at that point.

The one pointer I might suggest is, “Assume nothing.” Some will ask, “What exactly do you mean by that?” I usually reply, “Your task is to find exactly what I mean by that. When you are ready and have spent some time trying to guide, then you might understand.”

If they call back later with specific questions regarding their interactions with someone they are working with, I may well have something for them to consider at that point. We discuss and then they go about the purpose of life which is . . . to live and to live sanely and free of the influence of any and all learned ignorance.

So what is a current example of assuming nothing? The subject of the previous series of posts was to allow visitors to understand what the symptoms of instability and “mood shiftings” are and how to treat those.

Some who intend to try to guide seekers might assume, “You know what - he’s onto something there. I’ll focus at some point on sharing what I came to understand during that series and what I saw regarding the point offered by Yeshu’a that 'A dual-minded person is unstable in all ways'.”

With that, the guides-to-be are off to the races, discussing the toll of the instability brought about by dual-mindedness and how to move away from such instability.

The problem? They are being motivated by an unstudied assumption. The assumption is that persons have at least some inkling of their instability and will appreciate being made aware of the costs of their instability and must surely want to be free of that instability and the accompanying misery and suffering

WRONG!

Yes, instability can bring misery and suffering, but many prefer instability and misery and suffering over the call to abandon their belief systems and to reach a state of total freedom.

At a family gathering, there was a couple there approaching the 50th anniversary of their wedding. When someone there asked that excessively trite question, “So James, tell us what your secret is to having a marriage that lasted 50 years.” He was ready with his well-used response: “It’s simple: I’ve just followed her every order for 50 years.”

“Ah . . . hahaha!” came from the crowd in unison.

How true was that? Maybe true, maybe partially true, maybe not at all true while making her believe that he was following her orders while hiding the truth from her. But he was seemingly proud of his answer and happy that her smile signaled that his answer was the right one, in her book.

If true, then his answer made clear that he didn’t give a tinker’s damn about freedom. “Dependence is the way! Full speed ahead! Try it! It’ll probably work for you, too!!

One British / Irish author, C.S. Lewis, whom most Christians take to have been a genius wrote:

“I’d rather be miserable with her than try to be happy without.”

Really? Well rock and roll, Clive Staples. To confirm that belief, C.S. on another occasion said, “Better to be miserable with her than happy without her. Let our hearts break, provided they break together.”

Clive’s take was, like that of the man headed toward a 50th anniversary, “Hang total freedom!”

(By the way, Lewis opposed all Eastern religions and the non-dual understanding, especially the pointer that all personas / personal identifications are false illusions.)

Of the thousands of pointers offered by Maharaj that proved to be germane to seekers, one might ranks among the most pertinent and unequivocal and illuminating that he ever shared: “ . . .You are afraid of freedom!”

In the early stage of beginning some “work” with a guest, Maharaj asked a qualifying question: “How free do you want to be?

The reply: “Why, totally.

His response: “We shall see.”

And soon, he did indeed see. What was seen by both that guide and the seeker was that there was no more of a desire to be totally free than there is a desire among to non-realized for the manifestation of the consciousness to end instantly.

It would be years before full realization happened, and it would not be until full realization happened that total freedom not only manifested but was gladly welcomed. Same here.

Why do persons (the non-realized) really not find total freedom appealing at all, if the facts were known? What is it about most cultures that nurture and even reward dependence? What is it about personality and personas that automatically required dependence and co-dependency rather than independence?

The billions polled worldwide who said that they are affiliated with an organized religion are taught early on to be dependent on one god or another. The millions in step groups are also taught to be dependent on an external, otherworldly power or on the group.

Too, every ego-state adopted as an identity must have a co-dependent counterpart and will be dependent on another person to sustain the false identity assumed. (For example, a spouse must have a spouse to supposedly “exist”; an employee must have an employer to supposedly “exist”; a teacher must have students to supposedly “exist”; etc.)

Add to that the fact that fifty-percent of the people on the planet are Personality Types Sixes who are embroiled in fear and are thus dependent types; add to that a large percentage who are Personality Type Twos and Threes and Nines who have a strong sense of entitlement and are therefore dependent types.

In fact, most cultures on the planet inspire dependence rather than independence, so it is little wonder that so few persons will realize fully and actually become totally free. Yet freedom is the prerequisite for peace, so it is also little wonder that so few will realize fully and be at peace.

So the questions for every seeker and reader are,

“How free do you really want to be?”

“Is it possible that Maharaj’s pointer - ‘You are afraid of freedom’ - might be based at least to some degree in fact?”

and

“If so, might you be interested in certain considerations that might assist in overcoming that fear of total freedom?”

 DEFINING FREEDOM - MAHARAJ
 

First, How did Maharaj define freedom? “Freedom means letting go. People just do not care to let go everything.”

Possibly one thing they want to cling to forever are their beliefs, not understanding that there is no such thing as “their beliefs.” There are only the beliefs of others which are hand-me-down junk. Who wants such hand-me-down junk? Most.

And that lack of willingness to let go is not confined to the billions among the masses who are trapped in the ignorance of their prized, myth-based dogma. Some of the most dogmatic of all persons are self-declared “Advaitins” or “Traditional Advanta Vedantins” or “Pseudo-Advaitins” or “Neo-Vedantins” or “Neo-Advaitins” or “Direct Path Advaitins” or “The Real Advaita Vedantins.”

Freedom is freedom from all beliefs, from duality, from all concepts, from all identification. Yet many who claim such freedom are in self-delusion. For example, some come here and remain for the entire dance; others, however, come for a brief visit or two and stay

(a) not long enough for their ego-states to be eradicated but only

(b) long enough for their ego-states to feel hurt or threatened or interfered with or offended.

They leave quickly, staying only long enough to report that non-duality is not understood at all here or long enough to leave a profane rant because “Floyd does not pronounce Eastern words properly.” Can such persons take themselves to be fully realized and totally free? Sure they can.

To be continued.

Please enter into the silence of contemplation.

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Here, with those who are still driven to talk about "god," the "Son of god," the "Holy Spirit," "Buddha," "Krishna," etc., etc., etc., the invitation to them is to view those as verbs, not nouns.

THE EXPLANATION


If looked at as nouns, they point to illusions and are, therefore, a total waste of time to even discuss; if looked at as verbs which are resulting in certain sane but rare behaviors among humanity, then they are worthy of some attention during the relative existence.

Meaning? There are members of certain groups who say things such as "My concept of god in the past was of a weak god, an absentee god, A Santa Claus-type god, a mean, punishing, vindictive god, etc. Today, I am in close contact with a loving and caring god whom I worship and praise and glorify and give thanks to."

The reply to that usually goes like this: "If you are in contact with a god that wants to be worshipped and praised and glorified, then you're dealing with someone like yourself - a narcissist - and hanging out with narcissists will never bring an end to your narcissism (that narcissism evidenced by the fact that you think you are "godly").

Next, in the phrase 'loving and caring god,' any supposed god that truly had her or his act together would tell you that the totally irrelevant part of that phrase is 'god' and that the only part that is relevant is the "loving and caring" part.

"That is, a non-narcissistic their god / their goddess would say, "I care not an iota about being worshipped and praised and glorified by you or anyone else. How arrogant and insecure and needy would I have to be to want that? Forget the man-made, dreamed up noun 'god' and focus on the 'god as a verb' understanding and then go forth and let loving and caring be verbs - not adjectives - and let them generate the act of love and the act of caring and let those actions manifest through you." 

Yeshu'a (Jesus) and Pope John Paul II and Pope Francis were spot on:


"No one shall ever see 'the kingdom of heaven.' It is within"

--Yeshu'a (Jesus)

and 


"Heaven and earth shall fade away."

--Yeshu'a (Jesus)

and 


"Heaven and hell are not geographic places

but are states of mind, nothing more than

concepts dreamed up by men."

--Pope John Paul II 

"There is no hell."

--Pope Francis, the current pope

in an interview with journalist Eugenio Scalfari,

a writer used by the Pope to issue off the record

teachings which become a part of the Papal Magisterium.

[That said, would that the popes who have shown the courage to reject a core concept of their dogma - namely, "hell" - would find the additional courage required to question the very existence of their institution in light of the centuries-long cover-up of their history of raping children and in light of the mental and emotional and psychological scarring of billions of their members past and present.

And that need for courage also applies as questions need to be asked about why so many other sky cults are still being supported and allowed to continue to exist as well. When certain types of programming and conditioning have been shown to blind the masses, they should end. Will they? Not likely. Why?

Because what the masses think and say and do is most influenced by the international crime families which hold sway over the masses as criminals conduct their planet-wide operations. What are the major international crime families and which are the most influential and have the largest memberships?

The Mafia / La Cosa Nostra; the Catholic Church (with it 1.2 billion followers) whose Vatican Bank worked for decades with the Mafia while laundering mob earnings (for a 15% all-profit charge by the Bank); Protestant and Evangelical Churches (with over 1.2 billion followers) like the one I was raised in where the youth director molested and sexually assaulted young girls; big business which has long created environments in which people have been abused; powerful political bodies like the U.S. Congress, etc., etc., etc.)

With all of those crime families, neither the followers nor the leadership ever voluntarily step down or shut down their criminal activities. Be they gangs, organized crime families, religions, big business, politicians, etc., they all want control and they all want power and they all want money, and nothing internal will interfere with the driving forces at play.

The masses must demand that all those in charge must step down and their groups and institutions must shut down, and there's the real problem because the continuation of their crimes are enabled not as much by the people running such crime organizations as they are enabled by the masses of people who - wanting some perceived "payoff" - remain involved with them and give them money and support them and aid and abet the continued existence of those criminal enterprises and thus facilitate the ability of church criminals and political criminals and other types of criminals to continue to commit their crimes.] 

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“Dangerous” is a term that can only apply during the relative existence, but of those who do commit suicide, for example, how many shoot themselves in the foot over and over until they “bleed out”? None. They shoot themselves in the head. Why? In order to try to stop the noise - to try to stop the chatter of a thousand monkeys – to stop the noisy mind which is the area that stores the ideas, notions, concepts, mind-stuff, etc. which drives them into the depths of insanity.

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