Tuesday, December 29, 2020

"RELATIVE PROBLEMS" and "SOLUTIONS"

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1. [See the offer in gold text following this post for details on how you can watch a retreat on video which includes a detailed discussion of all seven of the steps on the path as used by Maharaj]

2. Here, with those who are still driven to talk about "god," the "Son of god," the "Holy Spirit," "Buddha," "Krishna," etc., etc., etc., the invitation to them is to view those as verbs, not nouns. See the green text after today's post for the full meaning and implications of that.

3. A new video ("Number Ten: Awakening Together Satsang, March 2018") has now been added in the far right column of this page, offering the opportunity to view a recent 2018 satsang session with Floyd being interviewed by Regina and Jacqueline of "The Awakening Together Group." (See the details in the blue text after this post.)

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The quotations from Maharaj are excerpted from the book QUOTATIONS AND POINTERS dealing with NON-DUALITY, ADVAITA, NISARGA YOGA and more.

The quotations and pointers from Maharaj are being arranged by category and subject matter. The quotes offered today will deal with: 

"RELATIVE PROBLEMS" and "SOLUTIONS" 

"Don’t you see that all your problems are your body’s problems - food, clothing, shelter, family, friends, name, fame, security, survival? All these lose their meaning the moment you realise that you may not be a mere body." 

"It is selfishness, due to a self-identification with the body, that is the main problem and the cause of all other problems." 

"The ultimate state . . . is that state where no needs are felt at any time, where nothing is useful for anything." 

"Your problem is that you like one part of your dream and not another. Love all, or none of it, and stop complaining. When you have seen the dream as a dream, you have done all that needs be done." 

[Thus, Maharaj asked on many occasions, "Don’t you see that your problems are also your mind’s problems?"]

"All your problems arise because you have defined and therefore limited yourself. When you do not think yourself to be this or that, all conflict ceases. Any attempt to do something about your problems is bound to fail, for what is caused by desire can be undone only in freedom from desire. You have enclosed yourself in time and space, squeezed yourself into the span of a lifetime and the volume of a body and thus created the innumerable conflicts of life and death, pleasure and pain, hope and fear. You cannot be rid of problems without abandoning illusions." 

"In the waking state all these problems arise, for such is its nature. But, you are not always in that state. What good can you do in a state into which you fall and from which you emerge, helplessly?" 

"A man who moves with the earth will necessarily experience days and nights. He who stays with the sun will know no darkness. My world is not yours. As I see it, you all are on a stage performing. There is no reality about your comings and goings. And your problems are so unreal!" 

"Centuries roll on, but the human problem does not change - the problem of suffering and the ending of suffering." 

"This 'I Amness' is the very source of all misery." 

"Witnessing is natural and no problem. The problem is excessive interest, leading to self-identification. Whatever you are engrossed in you take to be real." 

"What problems can there be which the mind did not create?" 

"Life and death do not create problems; pains and pleasures come and go, experienced and forgotten. It is memory and anticipation that create problems of attainment or avoidance, coloured by like and dislike. Truth and Love are man's real nature and . . . the heart is the means of its expression." 

" . . . Without the mind there will be no problems." 

"I have no personal problems. But the world is full of living beings whose lives are squeezed between fear and craving. They are like cattle driven to the slaughter house, jumping and frisking, carefree and happy, yet dead and skinned within an hour." 

"Between the banks of pain and pleasure the river of life flows. It is only when the mind refuses to flow with life, and gets stuck at the banks, that it becomes a problem." 

"What is wrong with a life which is free from problems? Personality is merely a reflection of the real. Why should not the reflection be true to the original as a matter of course, automatically? Need the person have any designs of its own? The life of which it is an expression will guide it. Once you realise that the person is merely a shadow of the reality, but not reality itself, you cease to fret and worry. You agree to be guided from within and life becomes a journey into the unknown." 

"The problem is universal - suffering and the ending of suffering. The cause of suffering is dependence and independence is the remedy." 

"Just realise that you are dreaming a dream you call the world, and stop looking for ways out. The dream is not your problem. Your problem is that you like one part of your dream and not another. Love all, or none of it, and stop complaining. When you have seen the dream as a dream, you have done all that needs be done." 

"To solve a problem you must trace it to its source. Only in the dissolution of the problem in the universal solvents of enquiry and dispassion, can its right solution be found." 

"Have your being outside this body of birth and death and all your problems will be solved. They exist because you believe yourself born to die. Undeceive yourself and be free. You are not a person." 

"All your problems arise because you have defined and therefore limited yourself. When you do not think yourself to be this or that, all conflict ceases. Any attempt to do something about your problems is bound to fail, for what is caused by desire can be undone only in freedom from desire." 

"The problem is not yours -- it is your mind's only. Begin by disassociating yourself from your mind. Resolutely remind yourself that you are not the mind and that its problems are not yours." 

"While it lasts, the dream has temporary being. It is your desire to hold on to it, that creates the problem. Let go. Stop imagining that the dream is yours." 

"All waiting is futile. To depend on time to solve our problems is self-delusion. The future, left to itself merely repeats the past. Change can only happen now, never in the future." 

"The world problems were created by numberless people like you, each full of his own desires and fears. Who can free you of your past, personal and social, except yourself? And how will you do it unless you see the urgent need of your being first free of cravings born of illusion? How can you truly help, as long as you need help yourself?" 

"Once the conviction: 'I am not the body' becomes so well grounded that he [the seeker] can no longer feel, think and act for and on behalf of the body, he will easily discover that he is the universal being, knowing, acting, that in him and through him the entire universe is real, conscious and active. This is the heart of the problem. Either you are body-conscious and a slave of circumstances, or you are the universal consciousness itself -- and in full control of every event."  

"No problem is solved completely, but you can withdraw from it to a level on which it does not operate." 

"When you know your true being[ness], you have no problems. You may please your parents or not, marry or not, make a lot of money or not. It is all the same to you. Just act according to circumstances, yet in close touch with the facts, with the reality in every situation." 

By contrast, those thoughts and words and actions are driven by duality find facts to be anathema and prefer to distort the truth in order to manipulate the masses (and that has long proved to be effective for those who would control). 

In the U.S., for example, a spokesperson for the president was asked, "Why did he have his press secretary offer up a provable falsehood?" the reply was, "He was offering alternative facts." The reporter's response: "Alternative facts are not facts. They are falsehoods." 

One symptom of the Ultimate Sickness has long been identified as an inability to differentiate between true and false, between fact and fiction, between the real and the non-real, between veracity and lies. 

Maharaj advised: "See your world as it is, not as you imagine it to be." 

He recommended "deliberate daily exercise in discrimination between the true and the false" and non-dual teachers have long suggested that seekers develop "the faculty of discrimination" (referring not to the development of biases and prejudices but to the development of the ability to differentiate and distinguish between the real and the not-real, between truth and lies.). 

It has been pointed out here for over 30 years that the word

belie

always includes the word

lie.

Recognizing how widespread the Ultimate Sickness was - and is - among the masses, Maharaj invited seekers to "consider the familiar way of thinking and see its falseness"; such is the way it is when the masses abide.in the realm of duality.

At the heart of the Sickness is the belief that learned ignorance is based in truth. So much for "the Knower" and "Knowing." 

Thus Maharaj said: 

"All talk of gnana is a sign of ignorance. It is the mind that imagines that it does not know and then comes to know. Reality knows nothing of these contortions. Even the idea of God as the Creator is false. Do I owe my being to any other being? Because l am, all is." 

To be continued. 

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Here, with those who are still driven to talk about "god," the "Son of god," the "Holy Spirit," "Buddha," "Krishna," etc., etc., etc., the invitation to them is to view those as verbs, not nouns.

THE EXPLANATION


If looked at as nouns, they point to illusions and are, therefore, a total waste of time to even discuss; if looked at as verbs which are resulting in certain sane but rare behaviors among humanity, then they are worthy of some attention during the relative existence.

Meaning? There are members of certain groups who say things such as "My concept of god in the past was of a weak god, an absentee god, A Santa Claus-type god, a mean, punishing, vindictive god, etc. Today, I am in close contact with a loving and caring god whom I worship and praise and glorify and give thanks to."

The reply to that usually goes like this: "If you are in contact with a god that wants to be worshipped and praised and glorified, then you're dealing with someone like yourself - a narcissist - and hanging out with narcissists will never bring an end to your narcissism (that narcissism evidenced by the fact that you think you are "godly").

Next, in the phrase 'loving and caring god,' any supposed god that truly had her or his act together would tell you that the totally irrelevant part of that phrase is 'god' and that the only part that is relevant is the "loving and caring" part.

"That is, a non-narcissistic their god / their goddess would say, "I care not an iota about being worshipped and praised and glorified by you or anyone else. How arrogant and insecure and needy would I have to be to want that? Forget the man-made, dreamed up noun 'god' and focus on the 'god as a verb' understanding and then go forth and let loving and caring be verbs - not adjectives - and let them generate the act of love and the act of caring and let those actions manifest through you." 

Yeshu'a (Jesus) and Pope John Paul II and Pope Francis were spot on:


"No one shall ever see 'the kingdom of heaven.' It is within"

--Yeshu'a (Jesus)

and 


"Heaven and earth shall fade away."

--Yeshu'a (Jesus)

and 


"Heaven and hell are not geographic places

but are states of mind, nothing more than

concepts dreamed up by men."

--Pope John Paul II 

"There is no hell."

--Pope Francis, the current pope

in an interview with journalist Eugenio Scalfari,

a writer used by the Pope to issue off the record

teachings which become a part of the Papal Magisterium.

[That said, would that the popes who have shown the courage to reject a core concept of their dogma - namely, "hell" - would find the additional courage required to question the very existence of their institution in light of the centuries-long cover-up of their history of raping children and in light of the mental and emotional and psychological scarring of billions of their members past and present.

And that need for courage also applies as questions need to be asked about why so many other sky cults are still being supported and allowed to continue to exist as well. When certain types of programming and conditioning have been shown to blind the masses, they should end. Will they? Not likely. Why?

Because what the masses think and say and do is most influenced by the international crime families which hold sway over the masses as criminals conduct their planet-wide operations. What are the major international crime families and which are the most influential and have the largest memberships?

The Mafia / La Cosa Nostra; the Catholic Church (with it 1.2 billion followers) whose Vatican Bank worked for decades with the Mafia while laundering mob earnings (for a 15% all-profit charge by the Bank); Protestant and Evangelical Churches (with over 1.2 billion followers) like the one I was raised in where the youth director molested and sexually assaulted young girls; big business which has long created environments in which people have been abused; powerful political bodies like the U.S. Congress, etc., etc., etc.)

With all of those crime families, neither the followers nor the leadership ever voluntarily step down or shut down their criminal activities. Be they gangs, organized crime families, religions, big business, politicians, etc., they all want control and they all want power and they all want money, and nothing internal will interfere with the driving forces at play.

The masses must demand that all those in charge must step down and their groups and institutions must shut down, and there's the real problem because the continuation of their crimes are enabled not as much by the people running such crime organizations as they are enabled by the masses of people who - wanting some perceived "payoff" - remain involved with them and give them money and support them and aid and abet the continued existence of those criminal enterprises and thus facilitate the ability of church criminals and political criminals and other types of criminals to continue to commit their crimes.] 

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“Dangerous” is a term that can only apply during the relative existence, but of those who do commit suicide, for example, how many shoot themselves in the foot over and over until they “bleed out”? None. They shoot themselves in the head. Why? In order to try to stop the noise - to try to stop the chatter of a thousand monkeys – to stop the noisy mind which is the area that stores the ideas, notions, concepts, mind-stuff, etc. which drives them into the depths of insanity.

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