TODAY'S CONSIDERATIONS
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Quotations from Maharaj are being offered, excerpted from the book QUOTATIONS AND POINTERS dealing with NON-DUALITY, ADVAITA, NISARGA YOGA and more.
The quotations and pointers from Maharaj which are being offered are arranged by category and subject matter. The quotes offered today will deal with:
"OVERLAYING ABSOLUTE REALITY 'ON THE RELATIVE': WHAT THE POST-REALIZATION ABIDANCE IS LIKE"
"To me, nothing ever happens. There is something changeless, motionless, immovable, rock-like, unassailable; a solid mass of pure being-consciousness-bliss. I am never out of it. Nothing can take me out of it - no torture, no calamity."
"Are you sure we live in the same world? I do not mean nature, the sea and the land, plants and animals. They are not the problem, nor the endless space, the infinite time, the inexhaustible power. Do not be misled by my eating and smoking, reading and talking. My mind is not here, my life is not here. Your world, of desires and their fulfillments, of fears and their escapes, is definitely not my world."
"Of course facts are real! I live among them. But you live with fancies, not with facts. Facts never clash, while your life and world are full of contradictions. Contradiction is the mark of the false; the real never contradicts itself."
"As you stabilize in the consciousness, dispassion for the body and for the expressions through the body occurs spontaneously. It is a natural renunciation, not a deliberate one. It does not mean that you should neglect your worldly duties; carry these out with full zest."
Questioner: "Must not one be fit and eligible for realisation? Our nature is animal to the core. Unless it is conquered, how can we hope for reality to dawn?"
Maharaj: "Leave the animal alone. Let it be. Just remember what you are. Use every incident of the day to remind you that without you as the witness there would be neither animal nor God. Understand that you are both, the essence and the substance of all there is, and remain firm in your understanding."
"You can watch the body, so you are not the body. You can watch the breath, so you are not the vital breath. In the same way, you are not the consciousness; but you have to become one with the consciousness. As you stabilize in the consciousness, dispassion for the body and for the expressions through the body occur spontaneously. It is a natural renunciation, not a deliberate one. It does not mean that you should neglect your worldly duties; carry these out with full zest."
"I don't live by memory. I see the world as it is, a momentary appearance in consciousness."
"I live in a world of realities, while yours is of imagination. Your world is personal, private, unshareable, intimately your own. Nobody can enter it, see as you see, hear as you hear, feel your emotions and think your thoughts. In your world you are truly alone, enclosed in your ever-changing dream, which you take for life. My world is an open world, common to all, accessible to all."
Q.: "Even when I have an intuitive understanding of this, what is this reluctance to give up all that I am not?"
M.: "You have not stabilized firmly in that understanding. Your conviction should be such that no question at all should arise in the future about that. For example, a person is dead and has been cremated; it is all over. Is there any question about that? Like that, it will be all over."
"The person is always the object, the witness is the subject and their relation of mutual dependence is the reflection of their absolute identity."
"The mind shapes the language and the language shapes the mind. Both are tools, use them but don’t misuse them. Words can bring you only unto their own limit; to go beyond, you must abandon them. Remain as the silent witness only."
"This is the end of Yoga - to realise independence. All that happens, happens in and to the mind, not to the source of the ‘I am’. Once you realise that all happens by itself . . . , you remain as witness only, understanding and enjoying, but not perturbed."
"Consciousness can never remain inactive; it will always be busy - that is its nature."
[The question then becomes, "How can one address that constant activity and movement and then stabilize?"]
Maharaj: "When you come here, you have certain expectations, certain aspirations, but after listening to my talks, you lose all that."
"Language-energy and vital-breath-energy should merge and stabilize; otherwise, if you allow them to go outward, they will be dissipated. If you want peace, stabilize at that point where you started to be. Stay put there."
"The person merges into the witness, the witness into awareness, awareness into pure being, yet identity is not lost, only its limitations are lost. It is transfigured, and becomes the real self, the sadguru, the eternal friend and guide."
"The witness that is enmeshed in what he perceives is the person; the [Pure] Witnessing that stands aloof, unmoved and untouched, is the watch-tower of the real, the point at which awareness, inherent in the unmanifested, contacts the manifested."
" . . . When it comes to thoughts and feelings, desires and fears you become acutely self-conscious. To me, these too are largely unconscious. I find myself talking to people, or doing things quite correctly and appropriately, without being very much conscious of them. It looks as if I live my physical, waking life automatically, reacting spontaneously and accurately."
To be continued.
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THE EXPLANATION
Yeshu'a (Jesus) and Pope John Paul II and Pope Francis were spot on:
"No one shall ever see 'the kingdom of heaven.' It is within"
and
"Heaven and earth shall fade away."
and
"Heaven and hell are not geographic places
"There is no hell."