The Wisdom of Listening for BOTH Non-Dual AND Duality-Based Messages: FROM JESUS TO SHAKESPEARE

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2. Here, with those who are still driven to talk about "god," the "Son of god," the "Holy Spirit," "Buddha," "Krishna," etc., etc., etc., the invitation to them is to view those as verbs, not nouns. See the green text after today's post for the full meaning and implications of that.

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The Wisdom of Listening for BOTH Non-Dual AND Duality-Based Messages: FROM JESUS TO SHAKESPEARE

The quotations and pointers by Maharaj being drawn from the book QUOTATIONS AND POINTERS dealing with NON-DUALITY, ADVAITA, NISARGA YOGA and more are being arranged by category and subject matter. The quotes offered today will deal with: 

"THE TWO TYPES OF WITNESSING" 

(continued)

"One must also know that a rope exists and looks like a snake. Similarly, one must know that the real exists and is of the nature of witness-consciousness. Of course it is beyond the witness, but to enter it one must first realise the state of pure witnessing. The awareness of conditions brings one to the unconditioned." 

"As long as we imagine ourselves to be separate personalities, one quite apart from another, we cannot grasp reality which is essentially impersonal. First we must know ourselves as witnesses only, dimensionless and timeless centres of observation, and then realise that immense ocean of pure awareness, which is both mind and matter and beyond both." 

Questioner: "Is the witness-consciousness permanent or not?" 

Maharaj: "It is not permanent. The knower rises and sets with the known. That in which both the knower and the known arise and set, is beyond time. The words permanent or eternal do not apply." 

"The witness only registers events. In the abeyance of the mind even the sense 'I am' dissolves. There is no 'I am' without the mind." 

"When the mind is quiet, we come to know ourselves as the pure witness. We withdraw from the experience and its experiencer and stand apart in pure awareness, which is between and beyond the two. The personality, based on self-identification, on imagining oneself to be something: 'I am this, I am that', continues, but only as a part of the objective world. Its identification with the witness snaps." 

"In witnessing, in awareness, self-consciousness, the sense of being this or that, is not. Unidentified being remains." 

"All has its being in me, in the ‘I am’, that shines in every living being. Even not-being is unthinkable without Me. Whatever happens, I must be there to witness it." 

"You must watch yourself continuously - particularly your mind - moment by moment, missing nothing. This witnessing is essential for the separation of the self from the not-self." 

"The person is never the subject. You can see a person, but you are not the person." 

"Watching . . . thoughts and concepts, I came to the conclusion that whatever is happening is in the consciousness. All kinds of things were happening - thoughts and experiences - and they were credited to my account; but once I have seen what it is, all those account books have been burned and I no longer have any account. How amusing it is to see someone who thinks of himself as an individual, who thinks of himself as a doer or achiever."

After "having stabilized in the consciousness, the next step is to be in a position to observe the consciousness, and all the play that is happening in the consciousness, just to understand. Attachment to the body and to the consciousness is very strong; to get rid of it is very difficult." 

" . . . That consciousness principle is there at that center. As you merge into the world, the movement increases. Watch that center point, watch that movement of consciousness. That central, stationary point of the wheel watches the movement of consciousness. The one that observes the movement is almost stationary. To bring about the actions of the world — the movement — consciousness must descend. If there is no consciousness, there is no worldly movement. Similarly, you must become stabilized in a more stationary position, near the center. When you leave that center point, the movement takes over." 

"Consciousness is there in the child as it is in the parents; it is always the same consciousness whether in the child or the adult. There is only one [type of] consciousness." 

[The reference is to the "Pure Consciousness." The problem is that the Pure Witnessing, the Pure Consciousness, becomes blocked - some even say, "corrupted" - by programming, conditioning, domestication, acculturation, brainwashing, indoctrination, etc. and by the assumption of false identities. The result? The masses sleepwalk through their entire relative existence with no more ability to make conscious choices about how they think, how they talk, and how they behave than did Pavlov's dogs after he conditioned them. Such conditioning also generates insane behavior (with both humans and dogs), as in: "How crazy is it when dogs that naturally salivate at the smell of food begin to salivate at the sound of a bell on a metronome?"] 

"Just as a sleeping man forgets all and wakes up for another day, or he dies and emerges into another life, so do the worlds of desire and fear dissolve and disappear, but the universal witness never sleeps and never dies." 

"At the root of all creation lies desire. Desire and imagination foster and reinforce each other. The fourth state (turiya) is a state of pure witnessing, detached awareness, passionless and wordless. It is like space, unaffected by whatever it contains. Bodily and mental troubles do not reach it -- they are outside, 'there', while the witness is always 'here'." 

"Reflected awareness, the sense ‘I am aware’ is the witness, while Pure Awareness is the essence of Reality." 

"What you are describing is not awareness at all, but only thinking about the experience. True awareness (samvid) is a state of pure witnessing, without the least attempt to do anything about the event witnessed. Your thoughts and feelings, words and actions may also be a part of the event; You watch all unconcerned in the full light of clarity and understanding. " Thus . . .

"You understand precisely what is going on, because it does not affect you." 

("It may seem to be an attitude of cold aloofness, but it is not really so.")

To be continued.

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Here, with those who are still driven to talk about "god," the "Son of god," the "Holy Spirit," "Buddha," "Krishna," etc., etc., etc., the invitation to them is to view those as verbs, not nouns.

THE EXPLANATION

If looked at as nouns, they point to illusions and are, therefore, a total waste of time to even discuss; if looked at as verbs which are resulting in certain sane but rare behaviors among humanity, then they are worthy of some attention during the relative existence.

Meaning? There are members of certain groups who say things such as "My concept of god in the past was of a weak god, an absentee god, A Santa Claus-type god, a mean, punishing, vindictive god, etc. Today, I am in close contact with a loving and caring god whom I worship and praise and glorify and give thanks to."

The reply to that usually goes like this: "If you are in contact with a god that wants to be worshipped and praised and glorified, then you're dealing with someone like yourself - a narcissist - and hanging out with narcissists will never bring an end to your narcissism (that narcissism evidenced by the fact that you think you are "godly").

Next, in the phrase 'loving and caring god,' any supposed god that truly had her or his act together would tell you that the totally irrelevant part of that phrase is 'god' and that the only part that is relevant is the "loving and caring" part.

"That is, a non-narcissistic their god / their goddess would say, "I care not an iota about being worshipped and praised and glorified by you or anyone else. How arrogant and insecure and needy would I have to be to want that? Forget the man-made, dreamed up noun 'god' and focus on the 'god as a verb' understanding and then go forth and let loving and caring be verbs - not adjectives - and let them generate the act of love and the act of caring and let those actions manifest through you." 

Yeshu'a (Jesus) and Pope John Paul II and Pope Francis were spot on:

"No one shall ever see 'the kingdom of heaven.' It is within"

--Yeshu'a (Jesus)

and 

"Heaven and earth shall fade away."

--Yeshu'a (Jesus)

and 

"Heaven and hell are not geographic places

but are states of mind, nothing more than

concepts dreamed up by men."

--Pope John Paul II 

"There is no hell."

--Pope Francis, the current pope

in an interview with journalist Eugenio Scalfari,

a writer used by the Pope to issue off the record

teachings which become a part of the Papal Magisterium.

[That said, would that the popes who have shown the courage to reject a core concept of their dogma - namely, "hell" - would find the additional courage required to question the very existence of their institution in light of the centuries-long cover-up of their history of raping children and in light of the mental and emotional and psychological scarring of billions of their members past and present.

And that need for courage also applies as questions need to be asked about why so many other sky cults are still being supported and allowed to continue to exist as well. When certain types of programming and conditioning have been shown to blind the masses, they should end. Will they? Not likely. Why?

Because what the masses think and say and do is most influenced by the international crime families which hold sway over the masses as criminals conduct their planet-wide operations. What are the major international crime families and which are the most influential and have the largest memberships?

The Mafia / La Cosa Nostra; the Catholic Church (with it 1.2 billion followers) whose Vatican Bank worked for decades with the Mafia while laundering mob earnings (for a 15% all-profit charge by the Bank); Protestant and Evangelical Churches (with over 1.2 billion followers) like the one I was raised in where the youth director molested and sexually assaulted young girls; big business which has long created environments in which people have been abused; powerful political bodies like the U.S. Congress, etc., etc., etc.)

With all of those crime families, neither the followers nor the leadership ever voluntarily step down or shut down their criminal activities. Be they gangs, organized crime families, religions, big business, politicians, etc., they all want control and they all want power and they all want money, and nothing internal will interfere with the driving forces at play.

The masses must demand that all those in charge must step down and their groups and institutions must shut down, and there's the real problem because the continuation of their crimes are enabled not as much by the people running such crime organizations as they are enabled by the masses of people who - wanting some perceived "payoff" - remain involved with them and give them money and support them and aid and abet the continued existence of those criminal enterprises and thus facilitate the ability of church criminals and political criminals and other types of criminals to continue to commit their crimes.] 

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18 MARCH 2018

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