"IDENTIFICATION / PERSONALITY" (Continued)

TODAY'S CONSIDERATIONS

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The quotations from Maharaj are being excerpted from the book QUOTATIONS AND POINTERS dealing with NON-DUALITY, ADVAITA, NISARGA YOGA and more 

and are being arranged by category and subject matter. Offered today are additional pointers dealing with: 

"IDENTIFICATION / PERSONALITY" 

(Continued) 

"When you put on an identity that is not yours, you are afraid. When you are the pure 'I Amness' only, there is no fear. Presently you are this 'I Am', but this 'I Am' is not the truth. Whatever you are prior to the appearance of 'I Am', that is your true nature." 

" . . . Based on hearsay, you formed your identity with a certain image. You may think that now you have become jnanis and that you know your identity very well, but most often this is a case of sensory deception. Whatever your image of yourself, it is nothing but a concept. Just understand what you are, and carry on your daily life to the best of your ability." 

"You are still at the kindergarten level [of spirituality]. The only solution is for you to give up your identity with the body-mind." He said: "There is no separate identity; what IS is this consciousness; apart from that, no one can exist. When you are very quiet, you have arrived at the basis of everything." 

"If you have any problems or questions with which you are concerned, you will find these problems and questions are based on your identity with the body and mind as an individual. If that identification is not there, then no questions can arise." 

"Once you realise that whatever appears before you cannot be yourself, and cannot say 'I am', you are free of all your 'persons' and their demands." 

" . . . Self-identifications are patently false and the cause of bondage." 

"All is myself." 

"I do not identify myself with anybody in particular, for I am all - both the particular and the universal." 

"A spark of truth can burn up a mountain of lies. The opposite is also true: the sun of truth remains hidden behind the cloud of self-identification . . . ." 

"[The 'realized man'] looks at himself without indulging in self-definitions and self-identifications. He does not know himself as anything apart from the world. He is the world. He is completely rid of himself, like a man who is very rich, but continually gives away his riches. He is not rich, for he has nothing; he is not poor, for he gives abundantly. He is just propertyless. Similarly, the realised man is egoless; he has lost the capacity of identifying himself with anything. He is without location, placeless, beyond space and time, beyond the world. Beyond words and thoughts is he." 

" . . . Self-identification with the outer causes is suffering."

"When I say I am free, I merely state a fact. If you are an adult, you are free from infancy. I am free from all description and identification. Whatever you may hear, see, or think of, I am not that." 

"Don't identify yourself with the world and you will not suffer." 

"You are afraid of what you are. Your destination is the whole. But you are afraid that you will lose your identity. This is childishness, clinging to the toys, to your desires and fears, opinions and ideas. Give it all up and be ready for the Real to assert itself." 

"When all the false self-identifications are thrown away, what remains is all-embracing Love. Get rid of all ideas about yourself, even of the idea that you are God. No self-definition is valid." 

"When the mind is quiet, we come to know ourselves as the pure witness[ing]. We withdraw from the experience and its experiencer and stand apart in [that is, as] pure awareness, which is between and beyond the two. The personality (based on self-identification . . . on imagining oneself to be something (i.e., 'I am this, I am that') continues, but only as a part of the objective world. Its identification with the witness snaps." 

"You know you are, 'I Am'. The moment the feeling 'I Am' appears, the 'world' also appears." 

"In the consciousness hierarchy there are three stages: 1. Jivatman is the one who identifies himself with the body-mind - one who thinks 'I am a body, a personality, an individual apart from the world.' He excludes and isolates himself from the world as a separate personality because of identification with the body and the mind. 2. Next only the beingness, or the consciousness, which is the world. 'I Am' means my whole world. Just being and the world. Together with the beingness the world is also felt - that is Atman. 3. The 'ultimate principle' that knows this beingness cannot be termed at all. It cannot be approached or conditioned by any words. That is the 'ultimate state'." 

He advised, die the death of false identity now to be at peace; then, You will have "come to the end of personality and there is no more human being. There is only impersonal consciousness." 

"There is that intuitive sense of presence; you know you are present." 

"When your individuality is dissolved, you will not see individual anywhere." You stop trying to "be something." You will understand that "whatever you try to become, that is not you." 

To that end, he offered this caution: "All your questions come from your identification with the body. How can any questions relating to that which was prior to the body and consciousness be answered?" 

“From my angle, you are nothing. You have no identity.” 

"Now the last traces of personality or individuality have left me." 

"Personality is merely a reflection of the real." 

"Unmanifested, manifested, individuality, personality (nirguna, saguna, vyakta, vyakti): all these are mere words, points of view, mental attitudes. There is no reality in them. The real is experienced in silence [but] you cling to personality . . . ." 

To be continued.

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Here, with those who are still driven to talk about "god," the "Son of god," the "Holy Spirit," "Buddha," "Krishna," etc., etc., etc., the invitation to them is to view those as verbs, not nouns.

THE EXPLANATION

If looked at as nouns, they point to illusions and are, therefore, a total waste of time to even discuss; if looked at as verbs which are resulting in certain sane but rare behaviors among humanity, then they are worthy of some attention during the relative existence.

Meaning? There are members of certain groups who say things such as "My concept of god in the past was of a weak god, an absentee god, A Santa Claus-type god, a mean, punishing, vindictive god, etc. Today, I am in close contact with a loving and caring god whom I worship and praise and glorify and give thanks to."

The reply to that usually goes like this: "If you are in contact with a god that wants to be worshipped and praised and glorified, then you're dealing with someone like yourself - a narcissist - and hanging out with narcissists will never bring an end to your narcissism (that narcissism evidenced by the fact that you think you are "godly").

Next, in the phrase 'loving and caring god,' any supposed god that truly had her or his act together would tell you that the totally irrelevant part of that phrase is 'god' and that the only part that is relevant is the "loving and caring" part.

"That is, a non-narcissistic their god / their goddess would say, "I care not an iota about being worshipped and praised and glorified by you or anyone else. How arrogant and insecure and needy would I have to be to want that? Forget the man-made, dreamed up noun 'god' and focus on the 'god as a verb' understanding and then go forth and let loving and caring be verbs - not adjectives - and let them generate the act of love and the act of caring and let those actions manifest through you." 

Yeshu'a (Jesus) and Pope John Paul II and Pope Francis were spot on:

"No one shall ever see 'the kingdom of heaven.' It is within"

--Yeshu'a (Jesus)

and 

"Heaven and earth shall fade away."

--Yeshu'a (Jesus)

and 

"Heaven and hell are not geographic places

but are states of mind, nothing more than

concepts dreamed up by men."

--Pope John Paul II 

"There is no hell."

--Pope Francis, the current pope

in an interview with journalist Eugenio Scalfari,

a writer used by the Pope to issue off the record

teachings which become a part of the Papal Magisterium.

[That said, would that the popes who have shown the courage to reject a core concept of their dogma - namely, "hell" - would find the additional courage required to question the very existence of their institution in light of the centuries-long cover-up of their history of raping children and in light of the mental and emotional and psychological scarring of billions of their members past and present.

And that need for courage also applies as questions need to be asked about why so many other sky cults are still being supported and allowed to continue to exist as well. When certain types of programming and conditioning have been shown to blind the masses, they should end. Will they? Not likely. Why?

Because what the masses think and say and do is most influenced by the international crime families which hold sway over the masses as criminals conduct their planet-wide operations. What are the major international crime families and which are the most influential and have the largest memberships?

The Mafia / La Cosa Nostra; the Catholic Church (with it 1.2 billion followers) whose Vatican Bank worked for decades with the Mafia while laundering mob earnings (for a 15% all-profit charge by the Bank); Protestant and Evangelical Churches (with over 1.2 billion followers) like the one I was raised in where the youth director molested and sexually assaulted young girls; big business which has long created environments in which people have been abused; powerful political bodies like the U.S. Congress, etc., etc., etc.)

With all of those crime families, neither the followers nor the leadership ever voluntarily step down or shut down their criminal activities. Be they gangs, organized crime families, religions, big business, politicians, etc., they all want control and they all want power and they all want money, and nothing internal will interfere with the driving forces at play.

The masses must demand that all those in charge must step down and their groups and institutions must shut down, and there's the real problem because the continuation of their crimes are enabled not as much by the people running such crime organizations as they are enabled by the masses of people who - wanting some perceived "payoff" - remain involved with them and give them money and support them and aid and abet the continued existence of those criminal enterprises and thus facilitate the ability of church criminals and political criminals and other types of criminals to continue to commit their crimes.] 

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