TODAY'S CONSIDERATIONS
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The Wisdom of Listening for BOTH Non-Dual AND Duality-Based Messages: FROM JESUS TO SHAKESPEARE
The quotations and pointers by Maharaj being drawn from the book QUOTATIONS AND POINTERS dealing with NON-DUALITY, ADVAITA, NISARGA YOGA and more are being arranged by category and subject matter. The quotes offered today will deal with:
CONSCIOUSNESS and AM-NESS and the BODY (COMPOSITE UNITY)
"The sense of the combination of [1. elements, 2. air (the vital breath), and 3. conscious-energy, a.k.a. "the three-part composite unity"] is the sense of being, of existing. It has all come simultaneously. I have no part in it. Feeling that I am present depends on having a body. I am neither the body nor the conscious presence. In this body is the subtle principle 'I Am'; that principle witnesses all this. You are not the words. Words are the expression of space; they are not yours. Still further, You are not that 'I Am'."
Questioner: "Where does consciousness come from?"
Maharaj: "It never comes or goes; it just appears to have come."
Questioner: "Where is the seat of consciousness?"
Maharaj: "In every particle of the juice of the body."
"Even this primary concept, I-Am-ness, is dishonest, just because it is still only a concept. Finally, one has to transcend that also and be in the nirvikalpa state, which means the concept-free state. Then you have no concept at all, not even of 'I Am.' In that state one does not know that one is."
"Once your body is gone, along with the vital breath, consciousness also will leave. Only that which was prior to the appearance of this body-cum-consciousness, the Absolute, the ever-present, is your true 'identity'. That is what we all really are. That is reality. It is here and now. Where is the question of anyone reaching for it?"
"This sickness gave the confirmation that there is no personality, no individual. Sickness to whom? Sickness is part of the functioning of the entire manifest, dynamic Chaitanya; it is the play of consciousness. My true state is prior to this consciousness. That state does not depend on the consciousness"
"I told the consciousness, 'It is you who is suffering, not I'."
"I have no individuality. I have assumed no pose as a person. Whatever happens in the manifest consciousness happens."
"Now the last traces of personality or individuality have left me. Last year I used to talk to people with a certain affection, but that is not available now. My dwelling place in the grosser world is gone now; presently it is in the subtler sphere, as in space."
"Just understand that it is not your personal action or choice. Do not get involved as the doer. Why do you get involved in all these concepts? First, find out what you consider yourself to be."
"Are you an entity? Get that problem solved instead of getting involved in all kinds of concepts. What are you? You cannot understand with your intellect; it is beyond the grasp of the intellect."
"There was a house, and in the house there was a person; now the person is gone and the house is demolished."
"The sum total is, whatever experiences you have, whether for a day or for years, it is all illusion. The experiences begin with knowingness."
"What is the most ingrained habit you have? It is to say 'I Am'. This is the root habit. Words and experiences are unworthy of you. This habit of experiencing will not go until you realize that all this domain of the five elements, and the experiences in the five elements, are unreal. This 'I-Amness' is itself unreal."
"You are not a personality. That birth principle which gives rise to the consciousness is not conditioned; it has come spontaneously and manifests as consciousness."
"A jnani is like an unborn child: the consciousness is the child when it is born, and the child is sick. This material, objective body is sick. The jnani cannot be sick."
"The core of this consciousness is knowingness, to know "I Am". It is not a personality, not an individual. It is total manifestation. Beingness is there. It fills everything."
"All happenings are only in body consciousness. Personalities only exist in body consciousness. The usual knowledge is concerned only with the body image. You are not the body; You are the consciousness. There is no imprint of personality; it is the manifest consciousness which is functioning. This dynamic, manifest consciousness is always in a fluid state. What will happen no one can say. This dynamic consciousness does not have any concept that something good or bad is going to happen to it; it is just happening. No one is doing it."
"When you look at others, that other 'person' is just food essence, as yourself."
"The body [that is, the composite unity] is an aid for the manifestation of consciousness, for experiencing. So long as this consciousness exists, it needs an instrument; without the body, consciousness cannot exist in that form. What is lost is the feeling of being a separate entity."
To be continued.
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THE EXPLANATION
Yeshu'a (Jesus) and Pope John Paul II and Pope Francis were spot on:
"No one shall ever see 'the kingdom of heaven.' It is within"
and
"Heaven and earth shall fade away."
and
"Heaven and hell are not geographic places
"There is no hell."