Showing posts with label peace of mind. Show all posts
Showing posts with label peace of mind. Show all posts

Sunday, April 29, 2007

LIVING IN THE STYLE OF A REALIZED TEACHER, OR A HERON, OR A DEER, Part One

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FROM A SITE VISITOR: I have read what you have written about the mind and have pre-ordered your book on the mind, but another teacher talks about using the “working mind” and not the “thinking mind.” Will your book clarify (or maybe reconcile) what the two of you are teachings? Andi

F. Hello Andi. The book you’ve ordered does not address the “working mind-thinking mind” terms, but some clarifying pointers are offered about the “working vs. thinking mind” in the book THE ESSENCE OF THE TEACHINGS.

When seekers have come here for satsanga, sometimes they have been invited to walk down the terrace to the harbor or to walk along the edges of one of the coves nearby and watch a Great Blue or Great White Heron. (The same exercise was used with deer when sessions were being offered in a location that was near a forest. Why? Nisarga Yoga is an invitation to live naturally. If you could spend an extended period of time in the presence of a Realized Teacher, you might see natural living being modeled. For most who cannot arrange such an opportunity for witnessing, why not at least witness a bird or animal that is truly living naturally? Most can arrange that right now.)

When they returned after having witnessed one of the birds or one of the deer for a period, the participants were asked to write in their notebooks a contrast of the way that the heron/deer was living as opposed to the way that they were living. Inevitably, the participants always noted certain observations that were common to most of their lists: the deer/heron’s “peace”; the way that the deer/heron seemed not to be bothered by anything at all; or the way that, if it was disturbed by humans that approached, the way it just relocated to a quieter place.

Some of the more creative descriptors that some seekers have written include words such as “natural” or “unencumbered” or “free” or “unregulated” or “not burdened” or “just being.” Then participants were asked to write a second list using words that described the way they were living. (The words were never as appealing as those used to describe the lifestyle of the deer/heron.)

Then the participants were asked to write answers to the following:

“Why does the life being lived by a deer/heron seem to be preferable to your own?”

“Are you more intelligent and more knowledgeable than a deer/heron? If so, why is it able to live a life that seems to be preferable to yours?”

“Why does the deer/heron not need to Realize and why does it not need to go through the "Seven Step Journey to Reality"? That is, what have you experienced that the deer/heron has not?”

“Do you believe that the deer/heron has any kind of mind at all or that it is merely functioning via the auspices of the brain and natural instincts?”

“Do you believe that the deer/heron was ‘thinking’ or merely witnessing?”

“Have your minutes and hours and days and years been passed from a “thinking mode” or from a “witnessing mode”?

“Is your mind ‘working’ more than you want it to?”

“The deer/heron is born with its clothing, eats food that is free, and pays nothing for shelter. Most humans don’t have that privilege, and employment must happen for you to meet your food, clothing and shelter requirements. But if a shift in perspective were to happen, how could you meet those basic requirements and still live in a fashion that would be more natural, less encumbered, far freer, less burdened, and marked by ‘just being’?”

“The deer/heron has accumulated little…a temporary place for bedding only. How could de-accumulation allow an adjustment to happen in your lifestyle that might be preferable to the way that you are living now?”


So, Andi, the same invitation to try that exercise is offered to you and to all site visitors: go to the woods or a park or some place where you can quietly observe a bird or animal in its natural habitat. If possible, focus on one bird or animal alone. Then return home and write answers to the questions above; then, read the answers until a new understanding manifests. For additional explanation, see the book below. Please enter the silence of contemplation. (To be continued)
Interested in more on “the working mind vs. the thinking mind,” on “manifestation vs. unmanifestation,” on “free will vs. no free will,” on “the seven degrees of separation from reality,” on exercises for focused meditation, on what “the ‘higher power’ is vs. what it is not,” and on “natural living vs. unnatural or supernatural living”?
  • Click THE ESSENCE OF THE TEACHINGS
  • Wednesday, April 04, 2007

    “MIND” and MEMORIES: When Nature’s “Assets” Become Warped into “Liabilities,” Part Fourteen

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    [Continued from yesterday]

    F.: The “mind” has been shown to be the source of all assumed personality. Personality, in turn, has been shown to be the source of most of the relative existence problems on the planet, and each of the nine basic types generates a particular set of personality disorders. Before looking at the personality disorders that each of the basic types generates, a point should be offered that comes from the American Psychiatric Association’s Diagnostic and Statistical Manual of Mental Disorders, 4th edition, 1994 (commonly referred to as “DSM-IV”):

    A personality disorder is a pattern of deviant or abnormal behavior that the person doesn't change even though it causes emotional upsets and trouble with other people at work and in personal relationships. It is not limited to episodes of mental illness, and it is not caused by drug or alcohol use, head injury, or illness.

    So, all of the (relative) negatives of personality, negatives which have motivated Advaitin sages for centuries to encourage the abandonment of personality, are becoming better understood. What additional motivation to Realize could possibly be required among those with any wisdom at all, once the facts about personality are understood: (1) to identify with the personality, formed as a childhood exercise, is a disorder; (2) the behavior that follows the assumption of personality is deviant and abnormal; (3) it is persons--not the Realized--who cling to false personas as identities; (4) emotional intoxication is rooted in personality; (5) relative existence problems, whether at work or at home or in between are rooted in personality; (6) personality has nothing to do with mental illnesses; and (7) personality problems are not caused by addiction, physical injury, or mental illness.
    As a relevant example of the DSM-IV definition, apply it to the billions who are suffering from the Addictive Personality Disorder (APD). Take drug or alcohol abuse as an example. Per definition, the disorder is “not caused by drug or alcohol use.” The drug or alcohol abuse is a symptom of a personality disorder. Neither the drug nor the alcohol is the core problem; therefore, if an alcoholic suffering from APD merely stops drinking, that will have no effect at all on removing the negative traits and behaviors of the personality disorder. The traits and behaviors will continue as a result of what the primary literature calls the “grave mental and emotional disorders” that APD’s exhibit. (Also, note that the literature did not say that APD’s have “grave mental and emotional illnesses,” though some do. Most are suffering personality disorders, not mental illness. That applies to all APD’s, no matter whether they are addicted to food, power, gambling, shopping, another person, alcohol, religion, drugs, sex, love, spirituality, chaos, money, etc.)

    As noted earlier, the reason that persons with disorders typically do not change is because consequences are not imposed or because they are not imposed to a degree that inspires taking the necessary action to be free of the effects of one or more personality disorders. (That is another reason that few will ever seek Realization and why fewer still will ever Realize fully.)

    Further, any rationalizations and justifications and denial and excuse-making in regards to those with personality disorders—such as “His/her behavior must be understood or tolerated as a result of mental illness” or “She/he is an alcoholic or drug addict and that must be considered” or “He/she has some injury or illness”—are (as shown by the definition above) totally unfounded, inapplicable, and irrelevant in regards to personality disorders. Tolerance of the warped thinking and warped behavior of persons with such disorders only prolongs their entrapment in personality and guarantees the continued manifestation of the effects of their disorders.

    Now, pause to reconsider the information quoted above from the DSM-IV. Then, list all of the roles that you have assumed that are inspiring you to feel anxious or to fight. Are there certain self-images that are you trying to defend? Is there any evidence that you are forfeiting the fullness and freedom of AS IF living in order to maintain some assumed personality/persona? Are you having trouble in a relationship because “The Boss” persona is fighting for control? Are you angry with someone who is not supporting your false image? Please enter the silence of contemplation. [To be continued]

    NOTE: This series includes excerpts from the book

    THERE’S NO SUCH THING AS “PEACE OF MIND”
    (There is Only Peace if You’re Out of Your Mind)


    to be released around May 1st for $14.99 + S&H.

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