REMOVING FALSE CONCEPTS – HOW POINTERS PURIFY THE MIND AND CREATE THE CONDITIONS FOR YOUR TRUE NATURE TO EMERGE. PART 3– SITE CO-HOST: LOUISE STERLING

An Advaita forum focusing on Realisation, enlightenment, non-duality, Real Love, peace, freedom, Your original nature, abiding naturally, the Oneness, the Nothingness, and Sri Nisargadatta Maharaj.

Here, there is nothing that is believed, so there is no one here who wants you to believe anything, either. Here, the invitation is to be free of all that you have been programmed, conditioned, acculturated, and domesticated to believe so that you can be free, period.

L.: This morning, a bee is observed buzzing around a glade of wild nasturtiums. The bee gathers pollen, the nasturtium flower is propagated – such complex activities unfold so naturally, so spontaneously. The nasturtium just is. The bee simply functions effortlessly. What is this natural state?

What is the egotism of human beings that we believe we can only function through self-created and directed systems of thought and organization? Surely the pointer of the nasturtium flower and the bee (or any equivalent model from nature) must prompt the question: What is the natural, spontaneous functioning of humans?

Non-realized, human beings are out of touch with Reality. They function unnaturally (driven by ego-led desires and fears) or supernaturally (driven by a spiritual ego and a myriad of spiritual concepts, beliefs and practices). With these active attachments, there is no possibility of spontaneity and natural living.

All non-realized action is reactive, motivated by programming and conditioning. For example, the impassioned Christian may believe he or she is acting purely and righteously. In reality, the actions stem from the beliefs and practices imposed by the religion and which prescribe behavior as well as the roles adopted in relation to it: the Good Christian, The Helper, The Rescuer, etc, and the movement to fulfill the desires and assuage the fears of these roles.

Surely it is possible to see that in the natural state there is no imposition of ideology or belief. Did any human being appear from the womb with a matrix of beliefs impregnated in the already present consciousness? Of course not – these were imposed, just like water is corrupted by adding additives and chemicals. The popular additives and chemicals (beliefs and concepts) today are different from 500 years ago. In 500 years hence the popular flavourings will be different again. We do not see it – we are so blinkered.

How does the seed grow into the Yellowwood tree? How does the fertilized ovum grow into the human being? It happens naturally and spontaneously.

Self-realization simply means being yourself, your true nature beyond the limits and constraints of thought and identification. Maharaj describes the natural, spontaneous functioning of Realization like this:

Having realized that I am with, and yet beyond the world, I became free from all desire and fear. I did not reason out that I should be free, I found myself free, unexpectedly, without the least effort. This freedom from desire and fear remained with me since then. Another thing I noticed was that I do not need to make an effort; the deed follows the thought, without delay and friction. I have also found that thoughts become self-fullfilling; things would fall in place smoothly and rightly. The main change was in the mind; it became motionless and silent, responding quickly, but not perpetuating the response. Spontaneity became a way of life, the real became natural and the natural became real. And above all, infinite affection, love, dark and quiet, radiating in all directions, embracing all, making all interesting and beautiful, significant and auspicious.

Again and again, the primary pointer offered by Maharaj is to stay with the sense “I am”. Why does Maharaj insist that this is the primary pointer? Just as the knowledge of the oak tree is contained in the acorn, the seed consciousness “I am” contains all knowledge of your true nature. From this stance, the pointers to freedom will arise or be recognized and understood.

To return back to the source, the sense “I am” must first be separated from the hundreds of additives. The sense “I am” must also be discerned as separate from the physical body and its functioning. Until you know for sure, let go of the taught idea that that the “I am” was born with the body. You are searching for what is prior to the birth and death of the physical body. At present, your identity is entangled with so many false identifications. It is like trying to find the milk in the cake – although the milk now has a different consistency through combination with other ingredients, being subjected to heat that changes the molecular structure, etc.

To return to the theme of this series, the pointer to stay with the sense “I Am” removes false concepts by withdrawing the attention from them. Essentially, this stance disentangles the consciousness from the myriad of changing labels, forms, and phenomena in the relative world. This is the seed consciousness – prior to conditioning. Stabilized at the point prior to conditioning, it is possible to turn away from the false and turn towards what is true.

(The movement towards the final understanding and the pointers for removal of the remaining false layers in the particular order required are outlined in the book “From the I to the Absolute”.)

This self-knowledge you seek is not unique. It is impersonal. The understanding of your own nature is the discovery of the nature of all phenomena. For this knowledge to unfold you must let go of the limited sense you have of yourself and your attachments. The nasturtium and the bee function naturally and spontaneously. There is no possibility of functioning unnaturally or supernaturally; no possibility of the extremes of happiness and suffering, although both are subject to the natural cycle of manifestation and decay.

For the seeker, realization is the end of all that is unnatural and supernatural. It is a return to that simple natural state.

To be continued.

Please enter the silence of contemplation.

For extending teaching on the Advaitan Understanding – and the removal of the false that obscures Your Real Nature, see the links on the right hand side of this blog.

Comments / clarifications may be sent to louise.advaita@gmail.com

REMOVING FALSE CONCEPTS – HOW POINTERS PURIFY THE MIND AND CREATE THE CONDITIONS FOR YOUR TRUE NATURE TO EMERGE. PART 2– SITE CO-HOST: LOUISE STERLING

An Advaita forum focusing on Realisation, enlightenment, non-duality, Real Love, peace, freedom, Your original nature, abiding naturally, the Oneness, the Nothingness, and Sri Nisargadatta Maharaj.

Here, there is nothing that is believed, so there is no one here who wants you to believe anything, either. Here, the invitation is to be free of all that you have been programmed, conditioned, acculturated, and domesticated to believe so that you can be free, period.

The mirror can do nothing to attract the sun.

It can only keep bright.

As soon as the mind is ready, the sun shines in. – Nisargadatta Maharaj

Imagine a vast room – enveloped in darkness. It is impossible to actually see the room, to examine what it contains. All is black. If a single candle is lit, the room will be partially illuminated. In the faded light, another candle may be discerned and lit, then a lamp, then another lamp, and so on. Slowly, more and more light will fill the room. While there is now more light in the room, it still has the character of darkness or night. Perhaps the artificial light in the room reveals heavy curtains covering every window, and these curtains are drawn back. Eventually, the sun rises, and the sunlight pours into the room through those unobstructed windows. The room is completely illuminated with natural light.

In this analogy – the room of course is the fiction-filled mind. The candles or lamps illuminating the room are pointers to truth. The sun that floods the room with light is the final understanding.

In this relative life, seekers attempt to empty that dark room by removing the darkness teaspoonful by teaspoonful. If each drop of darkness is a concept, how can that vast room be emptied by this method? A few ideas, concepts, beliefs may be discarded, but usually they are replaced with other ideas, concepts, beliefs. The room is too vast, the darkness too overwhelming. It is a hopeless exercise.

The Advaitin approach does not focus on the darkness – which is really just false understanding. Why search through what is false to find what is true? This is like looking for a pear on an apple tree. A futile pursuit.

As Maharaj explains: What you see as false, dissolves. It is the very nature of illusion to dissolve on investigation. Investigate - that is all. You cannot destroy the false, for you are creating it all the time. Withdraw from it, ignore it, go beyond, and it will cease to be.

These words are like lighting a candle in the darkened room. They are a pointer to truth. In other words, they are not themselves true as they are conceptual – and pitched towards a particular level of understanding; however they point to or direct AWAY from the false and TOWARDS truth.

Bound at the level of mind-body-personality, the seeker is entranced by the darkness. The person is hooked into the desires and attractions of the glittering experiences of the relative world and pushed and pulled by the fears and anxieties and troubles of the negative experiences.

At this level, the seeker will search for light within the darkness – looking for opportunities to grow, transform, find happiness, uncover truth, escape suffering, stabilize happiness; usually through attending courses, seminars, reading, devouring, and acquiring, or through adopting practices. All that is experiential is the false – so these activities are meaningless.

Most of the people vegetate, but do not live. They merely gather experiences and enrich their memory. But experience is the denial of Reality, which is neither sensory nor conceptual, neither of the body nor of the mind, though it includes and transcends them both. (Maharaj).

How can you find what is beyond experience? See, once and for all, that this question points outside of the playground of experience – there will never by a technique, book, course, or practice that takes you there, for these are themselves at the level of experience. This is not a logical conundrum – it is a pointer to freedom.

So – a pointer to truth is not a technique or a practice. It is a light that shines so that what is false can be seen and ignored or dissolved, creating the conditions for your true nature to be revealed. It is not something to be grasped on to, and repeated endlessly. All that is required is to take the pointer into silent consideration and allow it to have its effect. When the light is cast, the darkness evaporates. The false is no more, and the pointer is superfluous. Both are discarded.

Take for example, the pointer “I am not my personality”. This pointer, in silent reflection, will shine a light on the ebb and flow of desires and fears that are bound up with personality identification. You will see that while desires and fears may arise, they are not who you are. In this way, they lose their power to entrance and hypnotize you and draw you into the experiential maze of everyday life.

Remember, Maharaj explains that what is seen as false dissolves. When you know with complete certainty that you are not the personality – those false labels are seen as false and become irrelevant. Their power as ties that bind evaporates. In other words, the truth of the pointer persists – and those false notions that once imprisoned you are abandoned. You will never be fooled by them again.

In the absence of these false beliefs, what need is there any longer for their antithesis via the pointer: “I am not my personality”? No need at all. You are stabilized beyond the mind/body/personality construct. The pointer is discarded as it has no function. When you have reached Paris, do you need the directions to Paris? Of course not. The map can be thrown out.

The Advaitin Teachings are freely available to all who seek. However, most seekers are not ripe or ready. They are still entranced by the world of experience and do not wish to let go of it.

This is why those who are drawn to Advaita are often veterans of the spiritual / mystical game. They are not pushed and pulled by attraction and aversion to other teachers, methods, paths. They have tried the other methods and given up hope. They have stopped accumulating the false, and the mind is relatively stable and calm. The pointers are recognized – and therefore there is more chance they will have an effect.

Let’s end with some questions:

· Do you understand that the mind is filled with false concepts?

· Can you see how all false concepts block the understanding of your real nature?

· Do you understand how pointers to truth cast the light of understanding so that false concepts dissolve?

· Can you understand the effortless effect of the pointers to truth – no effort is necessary?

· Do you see how in the absence of the false, “reality can rush in”, and who you are can be known?

To be continued.

Please enter the silence of contemplation.

For extending teaching on the Advaitan Understanding – and the removal of the false that obscures Your Real Nature, see the links on the right hand side of this blog.

Comments / clarifications may be sent to louise.advaita@gmail.com

REMOVING FALSE CONCEPTS – HOW POINTERS PURIFY THE MIND AND CREATE THE CONDITIONS FOR YOUR TRUE NATURE TO EMERGE. PART 1– SITE CO-HOST: LOUISE STERLING

An Advaita forum focusing on Realisation, enlightenment, non-duality, Real Love, peace, freedom, Your original nature, abiding naturally, the Oneness, the Nothingness, and Sri Nisargadatta Maharaj.

Here, there is nothing that is believed, so there is no one here who wants you to believe anything, either. Here, the invitation is to be free of all that you have been programmed, conditioned, acculturated, and domesticated to believe so that you can be free, period.

No particular thought can be mind's natural state, only silence. Not the idea of silence, but silence itself. When the mind is in its natural state, it reverts to silence spontaneously after every experience, or, rather, every experience happens against the background of silence. – Nisargadatta Maharaj

In the non-realized state, there is a mind that is a conceptual storehouse. These concepts are acquired through a systematic process of conditioning and domestication. The Advaitin teachings point to the false understandings that prop up the non-realized, personality-led, subject-object view of reality -- and offer pointers to neutralize these false beliefs.

Let’s examine here some of the basics about pointers and how a pointer to truth can appear in the mind of the apparent “seeker” and neutralize false understanding, allowing truth to emerge.

A thorn is used to remove thorns

An example of a true idea is that “you were not born and will never die.”

Take the idea "I was born". You may take it to be true. It is not. You were not born, nor will you ever die. It is the idea that was born and shall die, not you. By identifying yourself with it you became mortal. (Maharaj)

An example of a false idea is that you are a mortal person who was born on a particular day to particular parents, and that you will die.

In this scenario, the true idea or pointer can be taken into silent consideration. Since it is “true”, ultimately it will have the effect of eliminating the false ideas that are linked to or contrary to it.

The true idea is not real. It is a thorn. All concepts are false. However, the thorn or true concept is used to eliminate the false concept.

Eventually, when all false concepts are eliminated, the true concepts are also discarded. Non-duality is a concept-free understanding. The objective is the elimination of the concept-filled mind in its entirety.

Pointers may arise spontaneously or be provided by a teacher/teaching

Pointers to truth may arise spontaneously in the mind. However, most often the pointers are offered by the Advaitin teacher through writing or verbal instruction. Often the pointers may be offered but not taken.

Maharaj asserts that the primary pointer is to stay with the sense “I am” without attributes. This is like simply focusing on the seed from which the tree emerges, rather than examining the tree’s every leaf, branch, twig, flower or fruit. To find the source, return to the source. From this seed, Maharaj explains, the knowledge will unfold spontaneously.

Pointers must be level appropriate to be effective

While the egotism of the seeker often creates a compulsion to seek advanced pointers, this will not work. The clouded mind consists of layers of false concepts that must be eliminated in a particular order for the final understanding to occur. When “louise” began studying with “floyd”, despite years of spiritual seeking and meditating, the pointer “you are not your physical body” had not been offered, and this was the initial pointer that was required for silent consideration. In the case of “louise”, while much that was false at the level of personality, egotism, ego states had been eliminated, there was still a false belief of being a separate physical person in a world of objects. Until that preliminary “mind cloud” was eliminated, there could be no possibility of liberation.

The mind of the seeker must be ripe for the pointer to have its effect

A pointer can only be “metabolized” and have its purifying effect when the mind is ready. Later, when the student is “ripe”, the pointer may appear to arise spontaneously in the mind; in reality the pointer has often been offered by the teacher at an earlier time, but only now can it be directly understood.

The mind of the seeker must usually be relatively calm for the pointer to have its effect

The message offered on this site, is that there is no such thing as peace of mind. The mind being a storehouse of learned ignorance is false and unstable. While this is the case, it is also acknowledged that for a pointer to take root and be understood completely, the mind needs to be still and calm. If you toss a pebble into a still, clear pool of water, the pebble is easily seen. On the other hand, if you toss a pebble into a turbulent, murky pool, it will not be easily discerned. The mind filled with racing thoughts, conflicting ego personas with a myriad of agendas, and competing desires and fears is not calm. Instead, it is chaotic and troubled. To introduce a pointer into a turbulent mind like this is pointless. First the mind of the seeker must be relatively still, calm and untroubled. This is why advanced seekers may naturally enter the forest dweller stage (which does not require leaving a home, family and work but does require elimination of the “noise” and “busyness” and “drama” of the ego-led relative life.) This stage can be equated with the still, clear pool referenced above.

Pointers must be reflected on in silent contemplation

A pointer is like a tablet of detergent. When tossed into the pool of the mind, it naturally cleans and purifies. There is no particular need to “do” anything. This is contrary to the goal-driven, accumulation-orientated society that strives to gain and get.

Maharaj explains:

"These moments of inner quiet will burn out all obstacles without fail. Don't doubt its efficacy. Try it. Silence is the main factor. In peace and silence you grow. In peace and silence, the skin of the "I" dissolves and the inner and the outer become one."

"Your hope lies in keeping silent in your mind and quiet in your heart. Realized people are very quiet. You must realize yourself as the immovable behind and beyond the movable, the silent witness of all that happens."

To be continued.

Please enter the silence of contemplation.

For extending teaching on the Advaitan Understanding – and the removal of the false that obscures Your Real Nature, see the links on the right hand side of this blog.

Comments / clarifications may be sent to louise.advaita@gmail.com

THERE'S NOTHING TO LOSE EXCEPT FALSE BELIEFS AND FALSE IDENTITIES

An Advaita forum focusing on Realisation, enlightenment, non-duality, Real Love, peace, freedom, Your original nature, abiding naturally, the Oneness, the Nothingness, and Sri Nisargadatta Maharaj.

Here, there is nothing that is believed, so there is no one here who wants you to believe anything, either. Here, the invitation is to be free of all that you have been programmed, conditioned, acculturated, and domesticated to believe so that you can be free, period.

NOTE: Co-host Louise Sterling will be posting starting tomorrow.

F.: In another Skype session yesterday with a man in the New South Wales area, he came to see the toll of having been driven all his life by the subconscious agendas of several personalities.

When the alternative was mentioned (namely, freedom from living under the influence of personality via Realization), he became the second person in as many weeks who was "afraid" of "giving up all of the personas" that have identified them for decades. Another asked recently, "I mean, am I going to fall off the earth or what?"

The reply: "You should be so fortunate."

Questioner (to Maharaj): "You too will die."
Maharaj: "I am dead already."

So how simple could the process be that those men fear?

Maharaj: "...all you need is to realize that you are dreaming. Stop imagining, stop believing. See the contradictions, the incongruities, the falsehood and the sorrow of the human state, the need to go beyond. Within the immensity of space floats a tiny atom of consciousness and in it the entire universe is contained."

The man yesterday said, "It just seems scary." The reply: "Do you really mean that freedom from personality seems scarier than the chaotic, exhausting life that you described for me earlier in this conversation...an existence that has been made miserable by identifying with personas?"

Then the invitation that was shared at an Advaitin retreat here with a man consumed with fear of death was repeated: "If you want to be free of your fear of death, go ahead and die now and be done with it. Let the false identities go. Let them 'die'."

Maharaj: "...stop imagining Your Self to be this or that. Just be." Only then, he said, can Your true nature emerge.

Interesting, is it not, that persons can catalogue decades of misery and suffering, see via the result of the enneagram personality inventory the way that all of that misery and suffering was generated by personas that drove thoughts and words and deeds and self-destructive behavior, but then still want to cling to those false identities?

Maharaj's advice regarding the delusional fear of loss was to understand that if You will give up all, then You will gain all. If You understand the wisdom beyond the irony of that statement, You might be prepared to abandon the false and see the Real.

Please enter the silence of contemplation.

Much of what Louise has shared has resonated with many site visitors. to that end, some have inquired recently if Louise offers the online Advaita Internet Course. The answer is, "Yes."
Whether taking the course with Louise or Floyd, the price of the course includes all 11 of the Advaita eBooks, questions sent after completion of the assigned readings, replies to your answers, and follow-up as required.
With either teacher, you will be guided through all seven of the steps, in order, that lead from identification with the false "I" to the Absolute (and beyond). For more specific information and details about the course, you may click on the link to the right.
Purchase at Discount the Advaita Internet Course with Louise

by
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Now you can receive for $40 a downloadable computer file version of the same 7-hour satsang that seekers receive when they visit for the Advaita Retreat with Floyd. You will be guided through the seven steps from identification with the false "I" to the Absolute (and beyond).
For more information or to order, click:
DVD or Downloadable computer file versions of the Four-Day Advaita Retreat

SIX WAYS THAT SEEKERS HAVE REALIZED:

1. BY WATCHING the 4-Disk Video (DVD) Set, or the same retreat available as a downloadable file. Either will provide an entire seven-hour retreat / series of satsang sessions showing three seekers being guided through all seven steps by Floyd and can provide viewers with an “experiential,” step-by-step series of satsang meetings that will move the viewers from identification with the I to abidance as the Absolute and then to abidance as That Which Is beyond
Some seekers are already using the computer file version and the DVD sets for meetings in groups in homes, playing the retreat, pausing for discussion, etc.
To find out more or to purchase the DVD set or the downloadable computer file version of the retreat, click:
DVD or Downloadable computer file versions of the Four-Day Advaita Retreat
Option “A” is for the downloadable file version, Option “B” is used to order the DVD set for delivery inside the U.S., Option “C” for international orders.
For the download, Paypal will send me a notice that payment has been received and then I will send by e-mail the downloading instruction, password, etc.
[It is recommended that you watch the video with pen and paper in hand. Write whatever you need clarified. You'll see that there are constant reviews and you might find an answer later in the seven-hour presentation. Then, after you watch it all, there will be a common ground for discussion. Purchase of the DVD’s or the file will include the right to clarifications and answers to your specific questions via e-mail.]

2. BY READING these books in this exact order:
IT'S ALL BULLSHIT (And Why Knowing It Sets You Free)
SPIRITUAL SOBRIETY (Recovering What Religions Lost)
[Those two prepare the seeker to question it all]
THE MEDITATION GUIDES
[Provide a broad overview of the understanding]
WHAT HAPPENS WHEN I DIE?
[Begins to free the seeker of body identification and the desire for body continuity]
THERE'S NO SUCH THING AS "PEACE OF MIND" (There Is Only Peace if You're Out of Your Mind)
[Shows the seeker how to be free of the subconscious motivators of the false content of the “mind”]
LIBERATION
[Shows the seeker how to be free of the subconscious motivators of personas]
THE ESSENCE OF THE TEACHINGS
[Provides the final preparation for the seeker to be directed along the “path”]
FROM THE I TO THE ABSOLUTE (A Seven-Step Journey to Reality)
[Directs the seeker along the “path”]
CONSCIOUSNESS/AWARENESS: The Nature of Reality Beyond Self-Realization (Peace Every Day When Abiding as The Absolute)
[Allows the seeker to understand the functioning of the totality, the manifestation, and what is involved with the un-manifestation]
FROM THE ABSOLUTE TO THE NOTHINGNESS
[Provides the seeker the wisdom to understand the Noneness as well as the Oneness]
Purchase an e-Book now and begin reading it in minutes (except with e-checks that can take 7-10 days). Trusting our clients as we do, all e-Books are provided to you in printable form.
SAVE IF YOU BUY ALL ELEVEN AT ONCE:
(You may order the books one at a time or you may use the following link to acquire the entire 11-e-Book set on sale for $99 if ordered at one time with the “Buy Now” button below. For this option, there will be no download links provided; once the near-instant notice of payment is received from PayPal, your e-Books will be sent to you as e-mail attachments. All are printable for your convenience.)

You may visit The Official Website of Floyd Henderson for information on each book.

3. BY ENROLLING in the Online Advaita Classes

Received 19 August 2010 from one that just completed the entire course:

I would like to extend deepest appreciation towards you for these teachings that you have offered. It has been most valuable towards what may not have been revealed throughout this manifestation labeled "anthony." Understanding Truth and finding words for gratitude are one as is all. Thank you again for pointing "me" to THAT and the understanding that came as well. Hopeful for future "contact"! Sincerely, Anthony M. W.

For information, visit Information on the Advaita Classes on the Internet
To enroll visit Enroll in the Advaita Internet Course

4. BY ATTENDING an Advaitin retreat for satsang with floyd and being guided through all seven steps. For details of the retreats offered, please visit the retreat information site.

5. BY ARRANGING satsang by telephone in the U.S. or by Skype internationally:
Use the Contact link for details or for information on making arrangements for a session

6. BY ARRANGING for floyd to travel to your location and meet with you or your group. Use the contact link above to discuss details.

The Twice-Stolen Necklace Murders offers the non-duality message by way of a mystery-adventure novel, discussing the movement from pain to healing to awakening to peace.
From Dr. R.F. Maley, Ph.D, Professor Emeritus and former Head of the Department of Psychology, University of Houston: "Floyd Henderson's book, The Twice-Stolen Necklace Murders, is a fun read and an interesting mystery, but perhaps more importantly it serves as a vehicle for blending Eastern Philosophy and Native American Spirituality to make an intellectually challenging novel. The book's insights into both relationships and authoritarian conditioning of people in our society make it a must read, tracing the roots of narcissistic, sociopathic and psychopathic behaviors to the very core of the culture. This truly witty and politically-incorrect study of the aggressive nature of 'the American character' offers not only a diagnosis but also a treatment plan, making the book an excellent supplemental reading in courses such as psychology, anthropology, philosophy, sociology and counseling."

You may purchase your copy of the ebook version of THE TWICE-STOLEN NECKLACE MURDERS then start reading within minutes:

The Sequel to The Twice-Stolen Necklace Murders:
THE BOARD OF DIRECTORS OF WARS

For a paperback or eBook version of the book, click:

The Board of Directors of Wars

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Please enter the silence of contemplation.