Wednesday, May 20, 2020

MAHARAJ'S FINAL PLAN: REALIZING WITHOUT DOGMA, WITHOUT CONTINUOUS SPIRITUAL PRACTICES, AND WITHOUT A PREOCCUPATION WITH “THE NATURE OF REALITY AND THINGS NOUMENAL"

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2. Here, with those who are still driven to talk about "god," the "Son of god," the "Holy Spirit," "Buddha," "Krishna," etc., etc., etc., the invitation to them is to view those as verbs, not nouns. See the green text after today's post for the full meaning and implications of that.

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MAHARAJ'S FINAL PLAN: 
REALIZING WITHOUT DOGMA, WITHOUT CONTINUOUS SPIRITUAL PRACTICES, AND WITHOUT A PREOCCUPATION WITH “THE NATURE OF REALITY AND THINGS NOUMENAL"

The Arrogance / Conflict Connection 

Just as a child does not exit a "birth" canal in adult form, so Maharaj did not arrive straight out of the “non-dual chute" in a "Fully Mature-Teacher State" with the skill set required to offer a fully-effective version of the Ultimate Medicine. The version of the Medicine he used in the end had not even the slightest similarity to the versions used earlier. 

The only version of the Medicine which he offered for the Ultimate Sickness which most seekers are familiar with is the version of the Medicine which they have found in the book I AM THAT containing talks offered during “His Middle Period of Teaching.” 

Most know little about the first version of the Medicine, a version which was actually prescribed by his guru who, essentially, told Maharaj that you must trick them: get them into your flat by offering bhajans throughout the day and then insert some non-dual pointers during the Hindu practices they like. 

His guru envisioned the coming of no seekers other than Hindus, and he never envisioned the likelihood of seekers coming from outside the Hindu state of Maharashtra or from anywhere other than the environs of Bombay, the Girgoan region, and the Khetwadi neighborhood. 

So the original “teaching strategy” during "Maharaj's "Early Period of Teaching” was to seek those interested in religion and to try to free them of their present habit of viewing all in a totally-dualistic manner in which they believed in vast multiplicities of gods and goddesses and to developing a non-dual perspective instead. 

Most seekers know little of "that Maharaj" who - during his guru-bhakti-driven days - unquestioningly followed Siddharameshwar’s prescription for treating the Ultimate Sickness. 

Only after he moved beyond his guru’s orders and began formulating a teaching methodology based in his own experience (and in his own observations about what was "working" and what was not) did he begin offering a compound version of the Medicine which was made from a Hindu base with non-dual additives and then blending in a peppering of “spiritually-oriented pointers” for flavor. It is that version which most are familiar with because it is the one most-widely circulated with the publication of I AM THAT.

But the evolution, the maturing, was not complete at that point in this recounting of his teaching "journey." The "Tea of Maharaj's Final Understanding" had only begun to steep. 

Afterwards, the mostly-Hindu audience began to be joined more and more frequently by non-Hindu audience members who were Westerners; then only did Maharaj begin transitioning beyond his guru’s “game plan.” 

In some later books, more shifts in the focus of his talks can be traced, but the major shifts were not advertised. They have been revealed over the years in private interviews; in anecdotal accounts of one-on-one comments he shared; in accounts of off-the-record conversations;

and

in usually-closely-held, formerly-private writings of those who recalled what he had said during “unofficial” or “confidential” talks or in never-professionally-published transcripts of what he had said in the presence of one seeker or in the presence of only a few. For those familiar with the pointers offered by “the off-the-record Maharaj,” it is obvious that he went through . . .

(A) his seeking phase, 

(B) his guru phase, 

(C) his “Forest Dweller” phase,

(D) his early teaching / informal sharing phase when visitors began to stop by his bidi shop regularly in order to talk and to listen. 

Then came 

(E) his Hindu / religious / non-dual blend phase 

and 

(F) his less Hindi / more spiritual / more non-dual phase. 

All of that might be compared to a child moving into his teen years and then into his young adult years and then into his adult years and then finally reaching his older / far-more-astute / penetrating / sharp-witted / clear-sighted / wise-old-man / perspicacious / fully awake / fully aware / fully conscious / “elder sage” stage. 

Yet would those who criticize Maharaj for “evolving” (for growing) hope that a child of their own would fixate and would never develop and would remain stunted throughout the entire manifestation? 

Because of experience and observation and a trial-and-error approach, he reached a point where his own experience lead him to look not only outside the surrounding culture but also outside the realm of anything that any Far Eastern teacher had tried up to that point. He came to see that the problems of humanity are all rooted in the mind, not rooted in a too-little-knowledge-of-dogma issue and not rooted in a too-little-spirituality issue and not rooted in a too little knowledge of Self issue. 

[Thus, he said: “I have no faith in anything which has ever been told, not even what has been told by the Vedas. Only my own experience.”] 

Thus the teaching periods were marked by trying but then discarding many different versions of the Medicine before he realized that the problems of humanity will never be effectively addressed if the focus is on what some take to be "too-little-dogma issues" or by focusing on what others take to be "spiritual malady issues." He came to understand that the root of the problems will only be addressed by focusing on "the mind issues," the mind being the place from which the self-generated problems of humanity emanate. 

That is why he told people in the end to "stop reading I AM THAT

and to 

"listen to my later talks." 

How rich billions of persons would be if they were given a dollar for every time they (yes, accurately) observed, "Look at that - that person is nuts!" or "What a fool!" or "He / She has got to be totally insane!" 

Yet how poor they would be if a dollar were taken away each time they failed to see the true facts surrounding their own mental condition. 

Here, these related points are offered for consideration to those who are focusing on the ignorance and insanity which they are observing in "others": 

"If you spot it, you've also got it" 

and 

"If you can see it, you can also be it" (as in "be insane").

You will never find the truth regarding your own mental condition until you give up this firmly-held belief about what makes "you" different from - and therefore better than - all of those "others," namely . . .

"My poop smelleth not; thy caca, on the other hand, doth much offend." 

The effects of that mindset? 

** Judging others and finding them to be "less than" and "not good enough." 

** "Breaking relationships" on personal, state, national, and international levels. 

** Fighting, infighting, and fighting with one's assumed and / or assigned self / selves. 

** Attacking those of a different race. 

**Attacking those of a different religion. 

** Attacking those of a different sexual orientation. 

** Attacking those of a different sect or denomination. 

** Attacking those of a lesser income level. 

** Civil wars. 

** National wars.

** "World" wars. 

Got problems, either "here" or "there" or "everywhere"? Trace the roots back to a mind or minds with belief systems about . . .

(a) being "different from" and therefore "better than" and about

(b) entitlement and "deserving better" and "deserving more" based solely on one's race, sexual preference, nationality, religious affiliation, political affiliation, spiritual state, ad infinitum and with an


(c) "only my way is the right way" attitude and with a

(d) "my way or the highway" mindset.

To be continued.

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Here, with those who are still driven to talk about "god," the "Son of god," the "Holy Spirit," "Buddha," "Krishna," etc., etc., etc., the invitation to them is to view those as verbs, not nouns.

THE EXPLANATION

If looked at as nouns, they point to illusions and are, therefore, a total waste of time to even discuss; if looked at as verbs which are resulting in certain sane but rare behaviors among humanity, then they are worthy of some attention during the relative existence.

Meaning? There are members of certain groups who say things such as "My concept of god in the past was of a weak god, an absentee god, A Santa Claus-type god, a mean, punishing, vindictive god, etc. Today, I am in close contact with a loving and caring god whom I worship and praise and glorify and give thanks to."

The reply to that usually goes like this: "If you are in contact with a god that wants to be worshipped and praised and glorified, then you're dealing with someone like yourself - a narcissist - and hanging out with narcissists will never bring an end to your narcissism (that narcissism evidenced by the fact that you think you are "godly").

Next, in the phrase 'loving and caring god,' any supposed god that truly had her or his act together would tell you that the totally irrelevant part of that phrase is 'god' and that the only part that is relevant is the "loving and caring" part.

"That is, a non-narcissistic their god / their goddess would say, "I care not an iota about being worshipped and praised and glorified by you or anyone else. How arrogant and insecure and needy would I have to be to want that? Forget the man-made, dreamed up noun 'god' and focus on the 'god as a verb' understanding and then go forth and let loving and caring be verbs - not adjectives - and let them generate the act of love and the act of caring and let those actions manifest through you." 

Yeshu'a (Jesus) and Pope John Paul II and Pope Francis were spot on:

"No one shall ever see 'the kingdom of heaven.' It is within"

--Yeshu'a (Jesus)

and 

"Heaven and earth shall fade away."

--Yeshu'a (Jesus)

and 

"Heaven and hell are not geographic places

but are states of mind, nothing more than

concepts dreamed up by men."

--Pope John Paul II 

"There is no hell."

--Pope Francis, the current pope

in an interview with journalist Eugenio Scalfari,

a writer used by the Pope to issue off the record

teachings which become a part of the Papal Magisterium. 

[That said, would that the popes who have shown the courage to reject a core concept of their dogma - namely, "hell" - would find the additional courage required to question the very existence of their institution in light of the centuries-long cover-up of their history of raping children and in light of the mental and emotional and psychological scarring of billions of their members past and present.

And that need for courage also applies as questions need to be asked about why so many other sky cults are still being supported and allowed to continue to exist as well. When certain types of programming and conditioning have been shown to blind the masses, they should end. Will they? Not likely. Why?

Because what the masses think and say and do is most influenced by the international crime families which hold sway over the masses as criminals conduct their planet-wide operations. What are the major international crime families and which are the most influential and have the largest memberships?

The Mafia / La Cosa Nostra; the Catholic Church (with it 1.2 billion followers) whose Vatican Bank worked for decades with the Mafia while laundering mob earnings (for a 15% all-profit charge by the Bank); Protestant and Evangelical Churches (with over 1.2 billion followers) like the one I was raised in where the youth director molested and sexually assaulted young girls; big business which has long created environments in which people have been abused; powerful political bodies like the U.S. Congress, etc., etc., etc.)

With all of those crime families, neither the followers nor the leadership ever voluntarily step down or shut down their criminal activities. Be they gangs, organized crime families, religions, big business, politicians, etc., they all want control and they all want power and they all want money, and nothing internal will interfere with the driving forces at play.

The masses must demand that all those in charge must step down and their groups and institutions must shut down, and there's the real problem because the continuation of their crimes are enabled not as much by the people running such crime organizations as they are enabled by the masses of people who - wanting some perceived "payoff" - remain involved with them and give them money and support them and aid and abet the continued existence of those criminal enterprises and thus facilitate the ability of church criminals and political criminals and other types of criminals to continue to commit their crimes.]

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In “PART TWO” of this book, it will be seen why many criticized Maharaj for “changing his message in his later talks.” It will be seen that the changes were not about changing the message per se as much as about changing his methodology as he experimented with one version of the Ultimate Medicine after another in order to try to find an effective means for addressing the Ultimate Sickness.

He tried a religious version of the Medicine, a Spiritual version of the Medicine, and finally settled on a version which addressed to Sickness at its core . . . at the mental and emotional level.

V.
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“Dangerous” is a term that can only apply during the relative existence, but of those who do commit suicide, for example, how many shoot themselves in the foot over and over until they “bleed out”? None. They shoot themselves in the head. Why? In order to try to stop the noise - to try to stop the chatter of a thousand monkeys – to stop the noisy mind which is the area that stores the ideas, notions, concepts, mind-stuff, etc. which drives them into the depths of insanity.

And what are those ideas, notions, concepts, etc. called, collectively? "Their beliefs." The irony? They are not their beliefs at all. They are the beliefs of “others” that were set in place via programming, conditioning, etc. and which persons then think are their own.

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