Monday, November 28, 2022

IS IT POSSIBLE THAT YOU MIGHT BE AFRAID OF FREEDOM AND TOTAL INDEPENDENCE?

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[Walter Driscoll asked to interview me in order to preserve on video some of the latest modifications and evolutions in the versions of the message offered here since 1989. He would label the discussion, "Unlearning with Floyd Henderson."

Please note: For those who have a problem hearing what is being shared, the video offers a fairly accurate set of closed captions which some listeners might want to activate.

The interview is available for viewing by clicking on video "NUMBER THIRTEEN" in the column to the right.]

1. [See the offer in gold text following this post for details on how you can watch a retreat on video which includes a detailed discussion of all seven of the steps on the path as used by Maharaj]

2. Here, with those who are still driven to talk about "god," the "Son of god," the "Holy Spirit," "Buddha," "Krishna," etc., etc., etc., the invitation to them is to view those as verbs, not nouns. See the green text after today's post for the full meaning and implications of that.

3. A new video ("Number Ten: Awakening Together Satsang, March 2018") has now been added in the far right column of this page, offering the opportunity to view a recent 2018 satsang session with Floyd being interviewed by Regina and Jacqueline of "The Awakening Together Group." (See the details in the blue text after this post.)

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IS IT POSSIBLE THAT YOU MIGHT BE AFRAID OF FREEDOM AND TOTAL INDEPENDENCE?

“ . . . You are afraid of freedom!”
---Sri Nisargadatta Maharaj

CULTURES AND INSTITUTIONS PROGRAM PERSONS TO ACCEPT A LACK OF TRUE FREEDOM (continued)

It was explained that some might know the physical address where they can go for satsang / retreats with whatever “floyd” is assumed to be but that very few know where Floyd - the Real Floyd - “lives.”

That place is typically cave-like (remote and quiet) but even there is not where the abidance of this speck of conscious-energy is happening.

The freedom that precedes peace can happen “now” and “here,” not “later” and “there.” It comes when “The Goldilocks Syndrome” has been transitioned, where there is a position of neutrality and no dualistic judgments are being drawn about things being “too hard vs. too soft” or “too hot vs. too cold.”

It comes when the equally-as-delusional-notion that “something is just right and will always remain that way” is transcended.

Only the Absolute is a non-moving target. All else will be in constant flux, and the “joy” of things perceived to be “just right” will give way to the misery of those same things soon perceived to be “all wrong.” Here's the way Louise in Cape Town, South Africa put it after returning to “the cave” after a holiday:

Louise shared this: 

Today, walking in the garden to find fresh herbs, there is simply gratitude for this preference-free view. You expressed this so clearly recently when you said, 'Do you not see that hope generates hopelessness and that the relative existence would unfold more pleasantly is you allowed what happens to happen spontaneously without complicating things with your wishes and desires and hopes and, yes, fears as well?'

“A recent visit to Bazley was full of contrasts: the idyllic, silent beauty of the natural setting, but sharing a house with three children, two adults and DSTV. Within the home, there was a higher level of background noise, personal ego demands, and busyness than I am used to in the cave. Would it be possible to grasp the understanding within the busyness and noise? Unlikely.

“With the withdrawal from all that is extraneous, the movement away from the phantasmagoria of the relative, there is simply resting in silence. In this silence, the winds of preference or non-preference are subtle, and more easily discerned and observed. This is the forest dweller stage I guess.

“Here this stage involved working, parenting and caring for the body’s needs, yet almost all other activities dropped away. In this environment of simplicity and silence, preference for or against could drop away, and the vast spaciousness of neutrality enjoyed.

“Once neutrality is tasted, it is not easily forgotten. This view becomes permanent. Then it is possible to be in the ego-led noise of society without being pulled into preference or non-preference. 

Although, the movement will always be away from the noise to the gentle, silent, peacefulness modelled by the petite buck that come to graze and drink at the bottom of the Bazley garden each morning and evening.”

The reply: And that is what the relative existence looks like when the Absolute is laid over it; and that is what the unassailable peace looks like when the movement to freedom happens; and that is what it looks like to be neither pro-life nor pro-death but “preference-free,” not unlike the naturally-abiding, spontaneously-living deer.

To expand on the connection between being “preference-free” and being totally free, consider the state of four men whose cases have been witnessed over the last month:

One is near suicidal because the woman he was living with left him when she discovered that he was grooming another woman in the wings to move in if the present live-in left. Why take such action?

“Because,” he said, “he does not want to be alone.” (His persona's preference for “company in prison” rather than being “alone but free” - free of the misery of personality entrapment - is driving his suffering.)

A second is miserable because his wife “used him and took his money before leaving with a man even richer than he.” And even after finding out that she had been involved in an ongoing relationship with the other man during the marriage, and even after she admitted that she never cared a whit about him, the husband is miserable because he wants her to come back, noting that “she is gorgeous.”

(His personas have a preference for a particular, outward appearance and how he thinks he was perceived when she was on his arm.)

The circumstances with the other two men are similar, also being “preference-bound” rather than “preference-free,” also being driven by the fear-and-desire-based agendas of the personas which they want to maintain.

Those examples reveal further blockages to total freedom:

A. personality, for it is personality that is the source of all “preferences,” “desires,” “wishes,” and “hopes.” To be driven by preferences is to be driven by personas, roles, false identities, personality, ego-states, stage characters . . .  call it what you will; and,

B. the prevailing delusion among the non-Realized, namely, if something which is a part of the relative existence, and which is thought to be “good,” and which, therefore, has been desired . . .

if whatever that is happens to manifest (be that a relationship, a job, a house, whatever), then the delusion is that it can be permanently set, can be enduring, and will be unending.

What shift must happen in order for

(1) freedom from the disappointment and misery and frustration of finding time and again that what is desired or “gained” will never be permanently set, will never be enduring, and will never be unending; and

(2) what do the teachings here offer that allow a fixation in the bliss of THAT to happen, even as the AM-ness continues?

Here is the way Louise described the shift, starting with “where she was” and then describing “where she is” and what is “different” as a result of having completed the “journey” here:

“The early contacts with you raised the issue of feeling imprisoned by: the demands of the teenager; the difficulties of single parenting; the day job; and the non-realized state (especially glimpsing what was perceived as the blissful state and then returning to imprisoned reality).

“The pointer you offered was: this is all occurring at the level of experience. As you described in the Goldilocks Syndrome, there is no stability in manifest consciousness which is always changing. To attempt to find stability there is like building a house on sinking sand and expecting it to stand firm.

“To free me from this self-created imprisonment, the question you asked me is: what is that changeless state, that is beyond these vagaries of good and bad, stable and unstable, clarity and lack of clarity.”


“Maharaj would say: set up camp there. Until that pointer is grasped by the seeker, the experience of duality and therefore instability will persist. Here, the relative life details remain unchanged, but the view is entirely different.”

The “relative life details remain unchanged”? Yes, to the degree that the relative challenges of raising a teenager as a single parent remain and to the degree that some always-challenging employment must continue in order to provide for the basic requirements of two people.

Might the relative details in some other instances change? Of course: with some other seekers, there can be a movement away from chaotic relations, from noisiness, from undue busy-ness, from generating crises, and / or from developing an addiction to chaos because of overwhelming boredom.

But the Ultimate Sickness has a far firmer hold on the four men mentioned earlier who, unlike Louise early on, have never even “glimpsed the blissful state.”

And “the view is entirely different”? Yes. It is recalled that when Louise moved from one cottage to another, she found that the view of the lovely, peaceful, and even blissful garden was obscured because muck and grime had accumulated for years on the glass of the window and blocked the view of the garden from one of her rooms as a result of that buildup of contaminants.

If you are willing to seek out guidance from a Realized Nisargan, then you will have found “A Window Cleaner,” so to speak.

To be continued.

Please enter into the silence of contemplation.

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"From the I to the Absolute (A Seven-Step Journey to Reality");


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“Liberation (Attaining Freedom from Personality via Realization)”


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Here, with those who are still driven to talk about "god," the "Son of god," the "Holy Spirit," "Buddha," "Krishna," etc., etc., etc., the invitation to them is to view those as verbs, not nouns.

THE EXPLANATION


If looked at as nouns, they point to illusions and are, therefore, a total waste of time to even discuss; if looked at as verbs which are resulting in certain sane but rare behaviors among humanity, then they are worthy of some attention during the relative existence.

Meaning? There are members of certain groups who say things such as "My concept of god in the past was of a weak god, an absentee god, A Santa Claus-type god, a mean, punishing, vindictive god, etc. Today, I am in close contact with a loving and caring god whom I worship and praise and glorify and give thanks to."

The reply to that usually goes like this: "If you are in contact with a god that wants to be worshipped and praised and glorified, then you're dealing with someone like yourself - a narcissist - and hanging out with narcissists will never bring an end to your narcissism (that narcissism evidenced by the fact that you think you are "godly").

Next, in the phrase 'loving and caring god,' any supposed god that truly had her or his act together would tell you that the totally irrelevant part of that phrase is 'god' and that the only part that is relevant is the "loving and caring" part.

"That is, a non-narcissistic their god / their goddess would say, "I care not an iota about being worshipped and praised and glorified by you or anyone else. How arrogant and insecure and needy would I have to be to want that? Forget the man-made, dreamed up noun 'god' and focus on the 'god as a verb' understanding and then go forth and let loving and caring be verbs - not adjectives - and let them generate the act of love and the act of caring and let those actions manifest through you." 

Yeshu'a (Jesus) and Pope John Paul II and Pope Francis were spot on:


"No one shall ever see 'the kingdom of heaven.' It is within"

--Yeshu'a (Jesus)

and 


"Heaven and earth shall fade away."

--Yeshu'a (Jesus)

and 


"Heaven and hell are not geographic places

but are states of mind, nothing more than

concepts dreamed up by men."

--Pope John Paul II 

"There is no hell."

--Pope Francis, the current pope

in an interview with journalist Eugenio Scalfari,

a writer used by the Pope to issue off the record

teachings which become a part of the Papal Magisterium.

[That said, would that the popes who have shown the courage to reject a core concept of their dogma - namely, "hell" - would find the additional courage required to question the very existence of their institution in light of the centuries-long cover-up of their history of raping children and in light of the mental and emotional and psychological scarring of billions of their members past and present.

And that need for courage also applies as questions need to be asked about why so many other sky cults are still being supported and allowed to continue to exist as well. When certain types of programming and conditioning have been shown to blind the masses, they should end. Will they? Not likely. Why?

Because what the masses think and say and do is most influenced by the international crime families which hold sway over the masses as criminals conduct their planet-wide operations. What are the major international crime families and which are the most influential and have the largest memberships?

The Mafia / La Cosa Nostra; the Catholic Church (with it 1.2 billion followers) whose Vatican Bank worked for decades with the Mafia while laundering mob earnings (for a 15% all-profit charge by the Bank); Protestant and Evangelical Churches (with over 1.2 billion followers) like the one I was raised in where the youth director molested and sexually assaulted young girls; big business which has long created environments in which people have been abused; powerful political bodies like the U.S. Congress, etc., etc., etc.)

With all of those crime families, neither the followers nor the leadership ever voluntarily step down or shut down their criminal activities. Be they gangs, organized crime families, religions, big business, politicians, etc., they all want control and they all want power and they all want money, and nothing internal will interfere with the driving forces at play.

The masses must demand that all those in charge must step down and their groups and institutions must shut down, and there's the real problem because the continuation of their crimes are enabled not as much by the people running such crime organizations as they are enabled by the masses of people who - wanting some perceived "payoff" - remain involved with them and give them money and support them and aid and abet the continued existence of those criminal enterprises and thus facilitate the ability of church criminals and political criminals and other types of criminals to continue to commit their crimes.] 

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