ANNOUNCEMENTS
[Walter Driscoll asked to interview me in order to preserve on video some of the latest modifications and evolutions in the versions of the message offered here since 1989. He would label the discussion, "Unlearning with Floyd Henderson."
Please note: For those who have a problem hearing what is being shared, the video offers a fairly accurate set of closed captions which some listeners might want to activate.
The interview is available for viewing by clicking on video "NUMBER THIRTEEN" in the column to the right.]
1. [See the offer in gold text following this post for details on how you can watch a retreat on video which includes a detailed discussion of all seven of the steps on the path as used by Maharaj]
2. Here, with those who are still driven to talk about "god," the "Son of god," the "Holy Spirit," "Buddha," "Krishna," etc., etc., etc., the invitation to them is to view those as verbs, not nouns. See the green text after today's post for the full meaning and implications of that.
3. A new video ("Number Ten: Awakening Together Satsang, March 2018") has now been added in the far right column of this page, offering the opportunity to view a recent 2018 satsang session with Floyd being interviewed by Regina and Jacqueline of "The Awakening Together Group." (See the details in the blue text after this post.)
4. Some prefer paperback books even if they have to wait a day or so to receive it and have to pay more for a printed book and its shipment. Now, 10 paperback books by Henderson are in print and available in two anthologies through Barnes and Noble, Amazon, and over 40,000+ booksellers around the globe including in the Americas, Germany, India, Italy, Poland, Russia, China, Spain, Brazil and South Korea. See the end of this post in red text for details.
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A KEY FEAR AMONG THE NON-REALIZED MASSES: THE FEAR OF TOTAL FREEDOM
“ . . . You are afraid of freedom!”
-Sri Nisargadatta Maharaj
DEFINING FREEDOM - CONVENTIONAL SOURCES (cont.)
h. “freedom” is the absence of interference by the use of coercion or
aggression.
If you are attached to “The Lover” or “The Spouse” roles, then you will
consider the words, “I’m leaving you” or “I want a divorce” to be aggressive
words of coercion.
Attached to either role, you can be intimidated or oppressed by such words,
forced to fight for “the life” of that role, often by acquiescing to
never-ending demands or by pleading like a child that is fearing abandonment.
Trapped in the false identification of an ego-state, there will be coercion and
aggression, but there will be no freedom.
i. “freedom” is the state of being free or at liberty rather than in
confinement or under physical restraint; or, the right to enjoy.
Consider the outcomes of following the “path” in the manner laid out by a realized
guide, outcomes that were shared by a seeker from New York who, after years of
trying to realize by using “his way,” has come back and agreed to take this “journey”
as instructed, guided along the “path” in the exact order required for full
realization - and, therefore, for total freedom - to manifest:
He said: “I just ordered the books and am finally reading them in the
prescribed order. I am looking forward to continuing to challenge any crap still
lying in my mind.
“I have spent a sufficient amount of time reading and then considering the
pointers. It really does feel like a fresh new experience with the material
that I missed the first time going through in such a rush and not really
considering any of it before.
“This time, there is no one any longer to try to impress. All the things that
seemed to matter at one time really don’t anymore. I was able to just walk
around this morning and enjoy a chocolate doughnut and a cup of coffee and just
be still without any worry or doubt in my head.”
j. “freedom” is personal liberty, as opposed to bondage or slavery; or, the
absence of or release from ties, obligations, etc.
As far as non-duality is concerned, “personal liberty” can only refer to
liberation from the personality, to total freedom from any belief in or any
attachment to anything dealing with the relative. . . with the personal. Those
ties end with realization.
If you are attached to the personal, to anything relative (including the body
and mind and personality “stuff”) then if you hear the words spoken to “floyd”
years ago - “cancerous colon polyps” - you will feel no sense of liberation.
You will be tied to the body and thus tied to the panic and fear that comes
with having to picture its finite nature.
If you are attached to the personal, to anything relative (including the body
and mind and personality “stuff”) and you heard the words spoken this week by a
team of doctors who said “angina pectoris” and “lung shadow” and “less than 75%
breathing function,” you will feel as if those speakers are being most
aggressive.
You might feel as if they are attacking you, and you may rightly conclude
that they are trying to coerce you to follow their protocols without questions,
especially with threats about the limited length of time remaining for the
relative “unless you . . . .” “
Consider the misery and suffering that come with the bondage and the slavery
when tied to a desire for more years and months and days and hours and minutes,
or even just a few more seconds, of the relative existence.
Note how many who are identified with the body and the mind and the personality
and who are tied to having their desires fulfilled and who are tied to the
avoidance of pain can become fixated on the notion of extending the
manifestation of the consciousness and become willing to undergo any processes
deemed necessary in order to have even a few more days or hours or, yes, even a
few more seconds.
In an act of the persona-driven arrogance and hatred that so often can only
come after years of logic-robbing religious programming and conditioning, a
group of dogma-infested fanatics used airplanes to attack the Twin Towers in
New York on 11 September 2001.
As smoke and flames and intense heat began to take their toll on the nearly
3000 bodies that would be no more by the end of that day, approximately two
hundred people broke out windows and jumped.
Most of their falls lasted ten seconds or so before the bodies struck the
ground or metal overhangs at 150 miles per hour. Ten seconds. Just ten seconds
more. And after ten seconds, no more pain. Just ten seconds more.
The issue is not “By choice?” or “No choice?” The jumpers probably acted
spontaneously but with coercion and aggression as mentioned above.
Jean Dunn was with Maharaj in the final days leading up to his taking mahasamadhi.
How did she describe the way he handled the awareness that the Laws of
Thermodynamics were at work and that the elements of the plant-food body that
had come together were about to begin coming apart?
“ . . . During the pain-filled days of the illness (cancer),” she said, “it was
abundantly clear that although the body was in terrible pain, he knew he was
not that body. We knew his body was suffering because he told us; yet we never
heard a moan or a whimper from his lips. It was awe-inspiring simply to watch
him.”
That “awe-inspiring” simplicity cannot be displayed if there is not total
freedom, that is, if total non-attachment to the personal has not happened . .
. if there is no longer any “tie.”
In most cases, the end of the manifestation will come far less dramatically
than for those 200 jumpers on 9/11. For most who are dealing with hospitals and
doctors or hospices or who have returned home knowing the end of the
manifestation is near, the question becomes, “Will the end be allowed to come
quietly and simply if there is a choice available, or will the fight for ten
more seconds be fought?”
If the fight is for ten seconds more in those cases, then the level of bondage
and enslavement to the body-mind-personality triad is obvious. So many are
presently dabbling with non-duality but are also covering all bases by clinging
to some vestiges of their formerly-held dogma. It often unfolds thusly:
“I know that neither energy nor matter can be created, so I know there is no ‘creator.’
Say what, Doc? I’m not going to make it? Excuse me for a moment: ‘Dear God, you
know that all along I had some doubts and some lapses in faith, but I want to
say right now that . . . blah - blah - blah.”
Or will you understand, right up until the end of the manifestation, what
Maharaj taught:
“Just as you are not the clothes that you wear, similarly You are not this
body. This is the most important step. You will slowly realize that you are
just like space, because space is the beginning and the end of everything.
“Suppose you are sick: you want to know all about your sickness; the more serious the sickness, the more you would like to know about it. Similarly, this ‘I Amness’ is also like a sickness. Now you must begin to collect knowledge about that.”
One of the surest signs of sickness / Sickness is the increasing observable levels of dis-ease, and one of the surest contributors to dis-ease is . . . fear.
And what is most feared by the masses? Being totally independent (and therefore totally responsible for meeting one's relative-existence requirements).
And what is one of the main sustainers of dependence? A sense of entitlement:
“I should be taken care of by someone else who will meet my every need and desire because I am . . . _____________ .”
(Fill-in-the-blank from the the following list)
so beautiful
so handsome
such a wonderful Christian, Jewish, Muslim, Buddhist, Advaitin man / woman
so spiritual
so brilliant
so stylish
such a great lover
so chiseled
so famous
yada . . . yada . . . yada
or
choose your own egotism-based descriptors.
To be continued.
Please enter into the silence of contemplation.
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For NON-DUALITY AUDIENCES
The Advanced Seekers' Series (344 pages) is an anthology of four books that share Advaita-based, non-duality pointers that can guide seekers to abide as their original nature. Included in the anthology are
"From the I to the Absolute (A Seven-Step Journey to Reality");
"Consciousness / Awareness: The Nature of Reality Beyond SELF-Realization (Peace Every Day When Abiding As the Absolute)";
"From the Absolute to the Nothingness";
and
"The Final Understanding."
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This anthology (438 pages) contains the six books that make up what has been called The Blissful Abidance Series for those seeking to live blissfully and happily for the remainder of the manifestation, including:
“What BLISS is and what BLISS is not”
“There’s No Such Thing As Peace of Mind (There’s Only Peace If You’re ‘Out of Your Mind’)”
“Liberation (Attaining Freedom from Personality via Realization)”
“Freedom from Shifting Between States of Happiness and Unhappiness”
“Why You Must Be Empty If You Would Be Full”
and
“When REALITY Is Overlaid on the RELATIVE.”
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THE EXPLANATION
Yeshu'a (Jesus) and Pope John Paul II and Pope Francis were spot on:
"No one shall ever see 'the kingdom of heaven.' It is within"
and
"Heaven and earth shall fade away."
and
"Heaven and hell are not geographic places
"There is no hell."
teachings which become a part of the Papal Magisterium.