Showing posts with label Virginia Tech shooting. Show all posts
Showing posts with label Virginia Tech shooting. Show all posts

Wednesday, April 18, 2007

PERSONALITY DISORDERS VS. MENTAL ILLNESS: What the Advaita Teachings Can Address and What They Cannot, Part One

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F.: The discussion of this topic is an ongoing one on the site. Why? The Advaita Teachings address personality problems and provide a means for being free of those problems. It will be shown again that there are conditions that appear to be rooted in mental illness but that are actually rooted in personality disorders. Evidence that those disorders can be effectively treated by the Teachings will be provided in tomorrow’s post with a recounting of the condition that “floyd” once suffered. Before continuing, though, two points are offered: (1) mental illnesses that are truly clinical in nature cannot be addressed by the Teachings and require treatment of the type provided by trained professionals; and (2) mental illness affects 1%-5% of the population whereas 95%-99% suffer from one or more personality disorders, to some degree.

Yesterday’s post included this:

As this discussion of the relevance of the Teachings is underway, what may prove to be a prime example of relevance was presented yesterday on the Virginia Tech campus. When the details behind the shooting are revealed, it might be found that the shooter was not clinically insane. It might be found instead that the shooter was trapped in an ego-state that he thought was being hurt, interfered with, or threatened.

Another possibility is that a combination of mental and personality disorders was at play, along with the possibility of an impact from the side effects of certain medications. More may be revealed about that case, but it must be noted again that nothing has ever been offered on this site to discount the toll of mental illness. Furthermore, if there is any suspicion that a mental illness is at play, the advice is always to seek out a professional for help. (That was the message sent last week in a private e-mail response to one wondering how to help a friend experiencing serious delusions. The friend wondered if the Advaita Teaching might help. The severity of his friend’s behavior led to a recommendation to forget trying to use the Advaita Teachings and to contact those in his community’s social services network and find help from the professionally-trained.)

What is being offered is an invitation to broaden the national and international discussion by inviting persons to consider other possible “causes” for most of the misery and suffering and outrageous acts of violence that mark the human condition and to stop the misclassification of personality disorders as mental illnesses. Why? Because a misdiagnosis of any problem will guarantee a continuation of the problem and will assure that any treatment plan being tried will be ineffective. That lesson was learned early on from an uncle whose entire career was in the field of mental health. As an adolescent spending his summers with an uncle that worked as the Chief Administrator of the Texas State Mental Hospital in Rusk, time was spent with patients there (an act in the late 1950's and early 1960’s that could not take place nowadays).

Only a small area of the facility was required for the housing of violent patients. Most of those confined as a result of their mental illnesses were docile and gentle and, yes, loving. Helping out in the cafeteria, contact happened with many patients who would initiate conversations, and it would later be discussed with the uncle about how kind most of the mentally ill were. The uncle agreed, saying that most who were locked away in that facility had conducted themselves in a far more civil manner than did the masses that were free to roam the streets. He emphasized that most of the mentally ill in his facility had never behaved as violently as the majority of persons behave, trapped as they are in personality. When persons feel that one or more of their (false) identities are being threatened, those suffering from personality disorders (which are rooted in the adoption of false personas) will fight, attack and destroy as if for their lives.

So, in light of the happenings on the Virginia Tech campus on Monday, might the Advaita Teachings have any relevance? Certainly, the majority in the nation will dismiss anything other than mental illness as “the cause.” (The Advaitin knows right off that “one, single cause” for any happening is a myth.) Reports that the shooter was being treated for depression have surfaced, yet he was just 1 of 21,000,000 in the U.S. who was diagnosed with depression during the last twelve months. But there were not 21,000,000 shooters in the U.S. last year, so maybe other factors came to bear. One respected psychotherapist who has treated thousands of patients over the years and who has reviewed some of Cho’s history saw similarities with certain of her patients who were suffering paranoid schizophrenia. What several of those patients had in common was sexual molestation as a child, some abused by family members and many assaulted by priests. (It is known that in some of his writings, Cho raised the issue of pedophilia, discussed his anger with parents, and expressed his anger toward women.)

Further, shooters are common within the U.S. borders. A woman dies as the result of spousal abuse every 6 hours in the U.S. and a man dies as the result of spousal abuse every 8.64 hours in the U.S. And that statistic just takes into account “the married” and does not count those killed during breakups among “not married” parties. Yet more often than not, those are not murder statistics; those are not mental illness statistics; those are persona statistics.

So another factor to be raised in the national discussion, therefore, is the possibility of one or more personality disorders. Sometimes all that is required in order to believe that one has the right to decide who lives and who dies is to be suffering the personality disorder known as “the God Complex.” If you read the postings in late March and early April on this site, you read about the types of personality disorders that are most likely to appear with each of the nine personality types. Some of you noticed that among all nine of the enneagram personality types, the God Complex was listed for every one. (Of course, when ego-states appear, ego defense mechanisms follow, and when living in ego—as personas do—then the arrogance of a God Complex is common.)

The God Complex, along with the associated disorders of narcissism and egomania, can inspire lethal conduct. Consider the level of arrogance that is required for persons to believe the following: “I can decide who lives and dies”; “I am a loving being but I can also be a wrathful being”; “I tried to give warnings to this culture to change your ways…now you will pay the price for ignoring me”; “I will be made immortal with this act and will be obscured no more”; “I will go as far over the line as I must in order to make you hear me and pay attention to my words”; "I have been trying to speak out and tell you what is wrong, but you ignore my words and that makes me very angry"; “I, and my important words, will be remembered forever”; “when you ignore me, you will be punished and will feel my wrath”; “sometimes it's lonely being god, having everyone ignore you during times when the masses are so self-absorbed and not knowing how wonderful I am”; “the world needs reforming and I'm just the one to do it”; “when the world gets so far out of hand, a reign of terror is justified to bring down punishment on people and let them see that I mean business”; “I am the judge of what is ‘right vs. wrong,’ ‘moral vs. immoral,’ and what ‘proper punishment vs. proper reward’ is”; “I can create or sustain or destroy you—it is my option…it is my providence.” It has been witnessed that the more "godly" some people become, the more they behave just like their destructive Judaeo-Christian-Islamic god.
That level of arrogance inspired by the God Complex Personality Disorder is not unique to the Virginia Tech shooter. That is the level of arrogance that many are being exposed to on a daily basis with an arrogant spouse, an arrogant boss, an arrogant person cutting you off in traffic, an arrogant person behaving in an abusive way in a store, ad infinitum. Should the current discussion focus on a "madman" or should it focus on "a mad man" (or "a mad woman")?

Again, 95%-99% of the planet’s population is suffering from some personality disorder(s), and the disorder that is common to all nine enneagram types is the God Complex described above. So the shooter’s "mental" vs. "personality" condition notwithstanding, the question for those interested in the Advaita Teachings is this: is it possible that you are dealing with someone who is suffering from the God Complex? Is it possible that you are suffering from a God Complex? Ego-states generate egomania, and egomania generates much of the suffering and misery on the planet. With 1%-5% in need of the level of care that is provided by professionals in the mental healthcare industry, but with 95%-99% needing The Understanding that is provided by the Advaita Teachings via elimination of personality, what treatment plan is most indicated for the majority on this planet? Please enter the silence of contemplation. (To be continued)
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  • Tuesday, April 17, 2007

    ADVAITA TEACHINGS: Relevant, or Not? Part Four

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    [Topical Note: As this discussion of the relevance of the Teachings is underway, what may prove to be a prime example of relevance was presented yesterday on the Virginia Tech campus. The pointer will be clear to those familiar with the excerpts shared recently on this site from the book THERE’S NO SUCH THING AS “PEACE OF MIND” (There’s Only Peace if You’re Out of Your Mind). In a telephone conversation with Mark Houston yesterday, it was suggested that when the details behind the shooting are revealed, it might be found that the shooter was not clinically insane. It might be found instead that the shooter was trapped in an ego-state that he thought was being hurt, interfered with, or threatened. Mark, having spent years encouraging persons to discard their false identities, agreed. The need for the Teachings and the Understanding may be evidenced once more, but few will ever find this solution.]

    From a site visitor: OK, so I read the posts from the last days, and you did admit that the I AM is a part of the I AM THAT I AM, so the question is, how is any of that talk about consciousness and witnessing have any relevance to the I AM I’m trying to navigate through? Tom

    SUMMATION:

    1. Everyone is on a “journey”—on a search—but only a few can establish a distance that allows them to witness objectively exactly what they are doing and exactly what is driving them. Though many might reach a point where they exclaim, “I don’t even know who I am!” few will find a teacher that can guide them to the answer.

    2. Nonsensical programming will drive most persons to behave in foolish ways. Persons believe they can list exactly what will “make them happy,” but all of their listings are based in culturally-defined “norms” that are totally abnormal.

    3. You have no needs. You already Are That which you seek.

    4. Because that is not understood, persons are on a search instead for (wrongly-defined) "love" and happiness in all the wrong places.

    5. To think that "another" person can “fulfill you” is co-dependent, dualistic nonsense.

    6. If you believe that someone can “make you happy,” you will find at some point that you have also empowered the same person to make you miserable.

    7. Whatever you like for a time will eventually make you miserable.

    8. Whatever you most like will make you most miserable.

    9. Personas are in a constant state of flux, so happiness and unhappiness will constantly “come and go.” You are caught up in this play in consciousness, and it has many characters…some of which you play and others which you take to be real. In that fictional play, there is no stability. I, the Absolute, Am complete stabilization. You, taking the relative to be real, feel incomplete; you are trapped in turmoil and flux. As a result of that constant fluctuation, your favorite sinner will become an intolerable saint, or your beloved saint will become your most despised sinner.

    10. Such is the relative existence for those trapped in false identities and experiencing the fluctuations of a relative existence that is happening without fixation as the Absolute. In your attachment to the play and the drama and the roles, you will walk the stage of the Drama of the Lie and be the mouthpiece of “the something” and the “someones.” I function as the mouthpiece of the Nothingness and the Void.

    11. Being free of the play, and having transcended subject-object witnessing, I see only My Self in You and in all that seems to appear. I see neither saint nor sinner. There are no “others.”

    12. As a result of the fluctuations that mark the relative existence, all of your “relationship experiences” will be marked by the instability of this continuum: stranger -> acquaintance -> friend -> best friend -> lover -> spouse -> one’s beloved -> eventually, irritating spouse -> enemy -> ex-spouse -> mortal enemy. And even if the role of “ex-spouse” is not reached, the fluctuations in periods of happiness and periods of unhappiness will continue as you try to do the impossible, namely, "relate to" That Which You actually Are.

    13. Only the Realized are fixed, stable, and freed from all of that shifting, freed from all of the variety of roles being played, freed of the sturm und drang of an existence marred by “things relative” and devoid of the understanding of the Absolute.

    14. Only the objective witness can “see clearly” and reveal to persons what they are doing, and why.

    15. To be able to witness your self and Your Self requires the transitioning of “The Seven Degrees of Separation from Reality.” [See FROM THE I TO THE ABSOLUTE]

    For those working on issues arising in "relationships" with the non-Realized and seeking solution to “relationship problems”
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  • Please enter the silence of contemplation.
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