Today's Considerations
From yesterday:
The simple “path” is a means by which one can eventually abide naturally; methods “A” through “D” above guarantee that one will abide in a very complicated and busy and unnatural (but supposedly “supernatural”) fashion. The “path” can be short and easy; the “journey” laid out by “A” through “D” will be long and arduous. Finally, a truly simple and freeing alternative is available.
The simple “path” is a means by which one can eventually abide naturally; methods “A” through “D” above guarantee that one will abide in a very complicated and busy and unnatural (but supposedly “supernatural”) fashion. The “path” can be short and easy; the “journey” laid out by “A” through “D” will be long and arduous. Finally, a truly simple and freeing alternative is available.
But “freed” from want?
Here, from 1989 to the present, the non-dual message has been
offered to seekers who have come this way. When seekers come, the same process which
Maharaj used has also been used here. The seekers have been allowed to ask
questions and then questions were asked of them with one goal: to find out where
each is on the seven-step path and what they need to understand to move on to
the next step and then complete the entire process.
In order to provide level-appropriate pointers, seekers that
come here or that arrange Skype or telephone sessions are asked, “What are you
seeking? What is it that you think you want or need?”
More than any other single response, a large majority have
said, “Freedom.” So they are clear on that much, yet they almost all exhibit confusion
and bewilderment when asked the next question: “Freedom from what? What is
robbing you of freedom?”
The “single response” goes by the wayside as hundreds
of people or things are named which seekers think are preventing them from being
free. Most also mention at some point an association they have made between (a)
some freedom-blocking restriction or restrictions which they are experiencing
and (b) their inability to be happy, much less blissful or joyous.
In almost every case, what they think or assume or believe is
depriving them of freedom and happiness is never correctly identified. Persons
do not have a clue why they do not “feel free” and do not “feel happy” and do
not feel “joy or bliss.” Regarding the latter, as discussed in the EBook entitled "What BLISS Is and What BLISS Is Not," most have no clue at all about what bliss even is.
Similarly, most have no clue at all about what is blocking them from being free
and happy and joyous.
If a fox or bear or coyote or cougar or bobcat is snared in
a trap, they need not - and cannot - understand what has trapped them, what is
robbing them of their freedom, why they are unhappy, and why they are most certainly
not experiencing any joy. That is because they do not have a mind to do so. All
they know is that they want to be free.
Every human, unlike every other living thing on the planet,
does have a mind, and unlike every animal that has ever stepped onto a trap and
been ensnared, neither a mind nor understanding has anything to do with the
animal getting free. Only human entrapment involves a mind and a lack of understanding,
so understanding is required for humans to be set free from whatever might be
ensnaring them (including the content of their minds).
Next, to the statement earlier regarding the requirement to understand
in order “to move on to
the next step and then complete the entire process.” The process is
a means by which persons can become free and, subsequently, happy. But what is
the process? Confusion and bewilderment also result when the process is not
understood.
Enlightenment, for example, is merely a happening – or a
series of happenings – that must take place for any sought-after shifts to happen. Some light
has to shine on the fact that misunderstandings are at play. In the dull light,
a rope can be misperceived as a snake (and snakes can be misperceived as harmless
ropes); yet, among the non-Realized, misperceiving is not compartmentalized. There
are not a few things that are misperceived. All things are misperceived. [Maharaj:
“All perceivables are stains. The entire universe is a stain.”] Enlightenment
involves reaching that understanding, and ego-states and egotism will usually
prevent the masses from ever reaching that state.
Liberation is not the end, either, though those seeking
freedom might think so. Liberation actually refers to being liberated from all
personal / personality identification, yet what of all of the other remaining obstacles, such as learned
ignorance and insanity? All of that too must go as well, so liberation is not the “end game,”
either.
Then consider Realization. There are actually stages to the
Realization process, including realizing that the misperceptions mentioned
earlier are present; relatedly, realizing that one is not even capable of differentiating
true from false; realizing that ignorance was taught and learned and that one
needs to be freed from all of that ignorance to even begin to be free; realizing that personality disorders developed as a result of personality identifications;
and realizing that many of those disorders have now disintegrated into full blown neuroses and
psychoses which must be treated.
Had Maharaj not come to understand that dogma does not treat
the Ultimate Sickness, then he’d have continued to talk to the end about svargam
and narakam and karma and nirvana and multiple birth-life-death cycles and planes
of existence; too, he would not have said, “I have no faith in anything which
has ever been told, not even what has been told by the Vedas. Only my own
experience.”
Had Maharaj not come to understand that spirituality does
not treat the Ultimate Sickness, then he’d have continued to talk to the end
about spiritual topics instead of telling seekers to “just give up spirituality”
and "whatever spiritual things you aspire to know are all happening in
this objective world, in the illusion. All this is happening in the objective
world. All is dishonesty. There is no truth in this fraud.” And he would not have advised them to abandon
spiritual work and to follow "their normal inclinations" instead.
But what Maharaj did come to realize was that the Ultimate
Sickness is a mental sickness - a sickness rooted not in a “sick spirit” or “spiritual
malady” but rooted in the mind as a result of faulty programming and conditioning and domestication
and acculturation and indoctrination and brainwashing. As a result, he also
came to understand that the proper version of the Ultimate Medicine is a
version which un-does all of that “mind stuff.”
The process he endorsed at the end involves de-programming,
un-conditioning, undoing the effects of domestication, undoing the effects of acculturation,
undoing the effects of indoctrination, and undoing the effects of brainwashing. [He said, "If you seek reality you must set yourself free of all
backgrounds, of all cultures, of all patterns of thinking and feeling."]
If you have a bleeding wound, you do not need someone to
take a knife and make the incision even-deeper. That is why you do not need “a
program” (which is properly named because it is re-programming you).
You need to
be de-programmed completely; thus, visitors here are told that there is no one here who
wants them to believe anything and that – to the contrary – they are invited
to discard all concepts, ideas, notions, perceptions, theories (a.k.a., “beliefs”)
and to un-learn all;
they are also told that they were taught ignorance via faulty
programming, conditioning etc.; and they are told as well that - rather than seeking
someone to teach them more - they might consider finding someone who is about
the business of un-teaching all.
To be continued.
Please enter the silence of contemplation.
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