THE REASON THAT “NON-DUALISTS” SHOULD UNDERSTAND PRIMATE CULTURES ON THE AFRICAN SAVANNAH

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THE REASON THAT “NON-DUALISTS” SHOULD UNDERSTAND PRIMATE CULTURES ON THE AFRICAN SAVANNAH

THE REASON THAT “NON-DUALISTS” SHOULD UNDERSTAND PRIMATE CULTURES ON THE AFTRICAN SAVANNAH

“Again, primates are primates are primates. The basic behavior of one primate will usually adumbrate the basic behavior of all primates. Apes mirror humans; humans mirror apes; moreover, what happens in Vegas might stay in Vegas, but what happens on the savannah will happen everywhere else on the globe where humans have clustered together in cultures and societies.”

--floyd

The example offered earlier was of males who have come this way and who are still complaining about the “EX’s” who left them ten or twenty or even thirty years earlier.

If the zebra could talk - particularly the zebra that is now back to grazing sixty seconds after it escaped capture by a predator that would have killed it and eaten it - it might respond to a person who is still stressed about a perceived abandonment that happened twenty years ago with, “Say what?!”

Nothing jerks persons about throughout the entire relative existence like their belief in such concepts as “control” and “power” and like the frustrations that can come from being in a lower station on a hierarchy. 

[While the realized are free of the strains of low placement on a hierarchy, there are others that react to the strains and try to exert themselves to be freed from that station by taking actions, which can often be of an aggressive – or sometimes even violent - nature. 

Recall Louise’s comment shared at the beginning of the Sapolsky study? “Perhaps this research will feed into a refusal amongst the oppressed to put up with exploitation, abuse, narcissistic capitalism, the One Percent, the lies, and the BS. Because it is LITERALLY killing them.” 

If not the research, then the frustration of years and decades of low-end placement on a hierarchy might trigger the refusal, as happened in the South in the U.S. during the 50’s and 60’s; 

as happened in South Africa during the struggle to end the system of apartheid that allowed a white minority to repress a black majority; and as may be happening under quite similar circumstances in Ferguson, Missouri, U.S.A. this very day. 

For those that prefer a visual form of the message, Louise shared this today: 

“Last night in Cape Town the homeless found warmth, shelter and security (the light protects them from thieves) at the Maserati and Ferrari dealership.”

Louise notes the hierarchical disparity that exists as “cars are afforded more value and protection than people.” 

That is a visualization of the pointers from Sapolsky’s research and of the non-dual pointers being offered in this series. And indeed, it is “the Light” that “protects” the realized from the distortions and effects of the unjustified and illogical “psychologically-induced stress” which Sapolsky discusses. 

Yet those “in power” who prefer the status quo will constantly fight to regain sole ownership of the upper echelons of the hierarchical strata and to “put people back in their place” and lock them back into their “place” at the lower end of hierarchies.

Nowadays, that often involves the “place” where persons are on economic hierarchies, yet there are those so frustrated by the hierarchy-induced stress which Sapolsky discussed that mine workers in South Africa are still fighting for a reasonable-size piece of the pay pie; 

that Amazon, Inc. employees, especially in Western Europe, are rebelling against the company’s harsh working conditions and low pay; that many shoppers in the U.S. are boycotting Walmart, Inc. where the multi-billionaire owners of that corporation refuse to provide a viable wage to those who have make them billionaires; and at McDonald’s, Inc. around the globe where the same issue exists for their workers. 

Overall, however, little lasting change is likely to occur, whether the focus is on a troop of baboons on on billions of workers at “the low end of the totem pole.”]

So, then what? 

“Then what” is . . . “realization.” 

Free of the desire for control and power, only the realized are free of the stress and relative effects of stress that are generated by being fixed at any given level on any of a variety of hierarchies. 

Consider what that freedom looks like when it manifests, and what it can look like if it even manifests in degrees:

A friend was diagnosed with cancer many decades ago. For decades, his life was one of dread, living under constant stress between doctor visits and while awaiting one set of blood test results after another. Some degree of freedom from that stress has come with some degree of the understanding. 

More recently, a friend faced the prospect of cancer involving a quite large ovarian tumor. The understanding with her is quite similar to that among the realized, so there was some of the “justified stress” that Sapolsky discussed which is the type that comes with an actual, physiological threat; yet the event was witnessed and is being moved through.

Then, some of you who are familiar with “floyd” as well as Floyd are familiar the next level of freedom: 

When the doctor told reported years ago that cancerous polyps had been found inside one part of this composite unity, he was shocked that “floyd” was not shocked and did not react in what he called “the usual way,” but merely asked instead, “So, what’s next?” 

When one cardiologist a few years ago predicted, “You have six months to live,” the same no-reaction happened. A second opinion later led to another cardiologist saying,

“You can go home and tend to business and loose ends for a day or so like you’re suggesting, but you may never make it back. You should agree to allow me to admit you to hospital right now and then insert a stent and do a few balloon procedures tomorrow.”

The reply: “Okay.” 

Those familiar know that there is no body identification so there is no body attachment  here. With the absence of body attachment, even “semi-physiological threats” do not trigger a stress response, much less a long-lasting stress response. 

Does that involve “acceptance” or “a willingness and readiness to die?” Absolutely not. It involves a perspective that comes with the Understanding. End of story. End of stress. End of being angry now and joyous later” or “joyous now but angry later.” 

 It ends the roller-coaster-type of existence that the non-realized experience. It ends normalizing the duality and chaos of the ever-vacillating extremes between happiness and sadness; between peace and anger; between contentment and despondency;

between cheerfulness and desolation, and between all of the chaotic extremes that are normalized by dual-minded people who suggest, “That’s just the way it is Floyd. I’m human. That’s the way I am, and that’s normal and natural.” 

Does the end of personality-rooted emoting end the ability of the realized to feel? No. Ego-states emote. The realized feel, but without attachment or extreme reactions or extreme swings in mood. There is no part of a composite unity triad that is capable of moodiness.

The zebra that escaped from a physiological threat and went right back to grazing is abiding naturally. Those living between extremes of anger and joy are abiding most unnaturally, their cherished beliefs and faulty, distorted version of the Understanding notwithstanding. 

 To be continued.

 Please enter into the silence of contemplation.

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Here, with those who are still driven to talk about "god," the "Son of god," the "Holy Spirit," "Buddha," "Krishna," etc., etc., etc., the invitation to them is to view those as verbs, not nouns.

THE EXPLANATION

If looked at as nouns, they point to illusions and are, therefore, a total waste of time to even discuss; if looked at as verbs which are resulting in certain sane but rare behaviors among humanity, then they are worthy of some attention during the relative existence.

Meaning? There are members of certain groups who say things such as "My concept of god in the past was of a weak god, an absentee god, A Santa Claus-type god, a mean, punishing, vindictive god, etc. Today, I am in close contact with a loving and caring god whom I worship and praise and glorify and give thanks to."

The reply to that usually goes like this: "If you are in contact with a god that wants to be worshipped and praised and glorified, then you're dealing with someone like yourself - a narcissist - and hanging out with narcissists will never bring an end to your narcissism (that narcissism evidenced by the fact that you think you are "godly").

Next, in the phrase 'loving and caring god,' any supposed god that truly had her or his act together would tell you that the totally irrelevant part of that phrase is 'god' and that the only part that is relevant is the "loving and caring" part.

"That is, a non-narcissistic their god / their goddess would say, "I care not an iota about being worshipped and praised and glorified by you or anyone else. How arrogant and insecure and needy would I have to be to want that? Forget the man-made, dreamed up noun 'god' and focus on the 'god as a verb' understanding and then go forth and let loving and caring be verbs - not adjectives - and let them generate the act of love and the act of caring and let those actions manifest through you." 

Yeshu'a (Jesus) and Pope John Paul II and Pope Francis were spot on:

"No one shall ever see 'the kingdom of heaven.' It is within"

--Yeshu'a (Jesus)

and 

"Heaven and earth shall fade away."

--Yeshu'a (Jesus)

and 

"Heaven and hell are not geographic places

but are states of mind, nothing more than

concepts dreamed up by men."

--Pope John Paul II 

"There is no hell."

--Pope Francis, the current pope

in an interview with journalist Eugenio Scalfari,

a writer used by the Pope to issue off the record

teachings which become a part of the Papal Magisterium.

[That said, would that the popes who have shown the courage to reject a core concept of their dogma - namely, "hell" - would find the additional courage required to question the very existence of their institution in light of the centuries-long cover-up of their history of raping children and in light of the mental and emotional and psychological scarring of billions of their members past and present.

And that need for courage also applies as questions need to be asked about why so many other sky cults are still being supported and allowed to continue to exist as well. When certain types of programming and conditioning have been shown to blind the masses, they should end. Will they? Not likely. Why?

Because what the masses think and say and do is most influenced by the international crime families which hold sway over the masses as criminals conduct their planet-wide operations. What are the major international crime families and which are the most influential and have the largest memberships?

The Mafia / La Cosa Nostra; the Catholic Church (with it 1.2 billion followers) whose Vatican Bank worked for decades with the Mafia while laundering mob earnings (for a 15% all-profit charge by the Bank); Protestant and Evangelical Churches (with over 1.2 billion followers) like the one I was raised in where the youth director molested and sexually assaulted young girls; big business which has long created environments in which people have been abused; powerful political bodies like the U.S. Congress, etc., etc., etc.)

With all of those crime families, neither the followers nor the leadership ever voluntarily step down or shut down their criminal activities. Be they gangs, organized crime families, religions, big business, politicians, etc., they all want control and they all want power and they all want money, and nothing internal will interfere with the driving forces at play.

The masses must demand that all those in charge must step down and their groups and institutions must shut down, and there's the real problem because the continuation of their crimes are enabled not as much by the people running such crime organizations as they are enabled by the masses of people who - wanting some perceived "payoff" - remain involved with them and give them money and support them and aid and abet the continued existence of those criminal enterprises and thus facilitate the ability of church criminals and political criminals and other types of criminals to continue to commit their crimes.] 

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