Showing posts with label rationalization. Show all posts
Showing posts with label rationalization. Show all posts

Saturday, June 30, 2007

YOUR DECLARATION OF INDEPENDENCE, Part Three

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F.: All of the factors that drive persons (and that rob them of their freedom and independence) are linked in one fashion or another to body-mind-personality identification and to the conditioning and programming that resulted in persons identifying with those three. Since the Realized Advaitin understands that de-accumulation could remove much of that which is the blight of the planet, what exactly might persons de-accumulate in order to bring about both independence and sane-like conduct? (A) The first thing to be de-accumulated is identification with a body that is adult in size and age but that is being being controlled unconsciously by a frustrated child within.

(B) Next to go could be the adult’s “mind” that leads the adult to think that it has its own beliefs and opinions when it really has nothing more than an accumulation of “their” beliefs and opinions—“their” being all of those persons who have programmed and conditioned that adult from childhood to the present. (C) Third to be rid of are the personality and the personas which unconsciously and subconsciously determine what adults do and say and think and feel, even as they erroneously believe that they are making conscious choices. Each will be discussed in detail, beginning today with the child within that exerts such a tremendous influence on adult behavior.

(A) First, the effects of childhood trauma in robbing adults of their independence will be addressed. Addicts in recovery can be heard to say, “I’m a teenager in an adult body.” Close, but no cigar. In truth, they are "small children, age six to twelve developmentally, in adult bodies." The planet is inhabited with billions of adults who behave like children, their development having been arrested at the point of a childhood trauma event.
Such events can include the divorce of their parents; the death of a parent; being given away physically to another relative or being abandoned emotionally; injury; being sent from the home and enrolled in school; dealing there with bullies, with abusive teachers trapped in the “Super Teacher” persona, with the stress of performance and testing, and with sex-related issues that arise, all combined with other instances of mental, emotional, physical, and/or sexual abuse, ad infinitum.

As much as any other factor, childhood trauma and/or abuse and/or neglect account for much of the childish thinking and behavior of adults. Yesterday, a sixty-five-year-old woman, trapped in her role of “The Daughter,” was shown to be mentally and emotionally—and at times, physically—paralyzed by her mother’s early rejection and by her mother's continued criticism and control.
How truly influential are childhood incidents and/or cases of abuse when they have such an impact that they determine personality and then control the thoughts, beliefs, feelings and actions of adults? How powerful were the effects of that woman's childhood trauma when it still, sixty-five years later, controls how she feels, dominates her thoughts, and still allows her mother to control her from a physical and emotional distance?

How often, you might ask, do children experience trauma? Most parents will deny having done anything that traumatized their children, and most children, even as adults, will deny that their parents ever did anything that traumatized them. It is typical among adults to try to normalize the presence of the elephant that was in their childhood home. The ego, too, must defend and make excuses for the parents' behavior.
Egotism will drive a person to believe that "if I admit that one parent was incompetent, then I'm 'half flawed,' but if both parents were incompetent, then I'm 'totally flawed'." Thus, the ego will drive children, even after having reached the age of an adult, to proclaim one of two things: [1] “Well, my parents did a pretty darn good job” (meaning, “You must admit, after all, that I turned out damn great”); or [2] “Well, they did the best they could” (ignoring the fact that the same could be said of Hitler). So what.

That sixty-five-year-old woman (who is still behaving like a five-year-old that is miserable because mom has never handed out those "atta-girls" that were desired) is typical of many adults who are still acting like children and still allowing parents to dominate them and thereby rob them of freedom and independence. While some admit that they suffered mental and/or emotional abuse at the hands of a parent, many do not want to admit to also having been victims of physical and/or sexual abuse. But all forms of abuse are very common.

Since 1950, over 60,000,000 cases of physical or sexual child abuse have been confirmed in the U.S. alone, and those are the known cases. Today, research shows that 1 in 3 citizens in the States are being abused or have been abused, meaning that more than 100,000,000 people living in the United States today have been abused. The numbers are even higher across much of the planet. Egotism will drive most to remain in denial about having suffered any trauma, so most will never receive treatment; thus, the effects of unresolved childhood trauma now control most of the thoughts, behaviors, and feelings of the planet’s adult-age population and are the roots of all addictive behavior.

And the statistics above do not include those who have hidden incidents of abuse or who have suppressed their memories of abuse events that occurred during childhood. As noted, many of the persons suffering from the trauma of abuse require professional-level treatment, but most will never seek it. One of the basic pointers of the Advaita Teachings is, “The cause of all is…all.” How far back must one go, therefore, to find the cause of present tensions, beliefs, anxieties, anger or rage? All the way.

Adults, driven by a frustrated child within (which they are usually not even aware of) either (a) feel empty and bored and frustrated that their dreams never came true; or (b) are convinced they “have it all” and are reveling in accumulations which will disappear some day; or (c) spend their lives seeking what they were not given during childhood; or (d) are so “full of self” that they have no awareness of the Real Self.
Thus, only a few will ever sense an occasional longing for True Self that is strong enough to drive them to say, “I don’t even know who I am anymore.” If they reach at least that level of consciousness, then they might seek to understand the many misidentifications that drove them to that point; thereafter, they might seek to understand the True Self and That Which Is beyond. Please enter the silence of contemplation. (To be continued)

Saturday, June 09, 2007

SOCIOPATHS (PSYCHOPATHS), NARCISSISTS, ADDICTS AND THE NON-REALIZED, Part Nine

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F.: The first three steps of the seven-step “journey” to Full Realization involve casting aside the illusions of body-mind-personality identification. The effects of personality are being discussed in this series, along with the disorders that flow out of personality identification. The traits and behaviors associated with the various personality disorders provide evidence of how personality generates a sense of separation, how personality generates arrogance which in turn generates more sense of separation, how personality generates behaviors that result in separation in the relative existence, and how all personality and persona-adoption generate misery.

The three personality disorders being focused on in this series generate those very traits and behaviors that the Advaita Teachings would eliminate. Several e-mails have arrived recently from persons living with narcissists. One e-mail contained a defense of the narcissist in her life, saying, “My counselor said she thought my husband was a narciisist [sic]. He can be somewhat irritating at times, but there’s no way this man could ever be sociopathic and my counselor never said anything about that either. He’s a very successful commodities trader, usually #1 every month, and a great husband and a wonderful father who works hard to care for his family. You’re wrong to link the two [disorders].”

In spite of the examples offered, many persons will deny that “their narcissist” could ever behave in a sociopathic fashion. (Many are being influenced by their own narcissism, as might be the case above. Others use rationalization or minimalization to justify a mate's behavior. Such enabling perpetuates the problem, relatively speaking.) Most want to believe that sociopaths are only those murderers or mass murderers who make the headlines, but Dr. Robert Hare—a leading researcher of the Antisocial Personality Disorder who was mentioned in earlier postings—points out that…

…too many people hold the idea that psychopaths are essentially killers or convicts. The general public hasn't been educated to see beyond the social stereotypes to understand that psychopaths can be entrepreneurs, politicians, CEOs and other successful individuals who may never see the inside of a prison and who don't commit violent crimes. However, they do often commit violations of another sort: they exploit people and leave them depleted and much the worse for the encounter. They prove to be treacherous employees, conniving businessmen, or immoral officials who use their position to victimize people and enrich themselves.
It can be seen that sociopaths and narcissists share their common traits with a third group, those displaying the traits of the Addictive Personality Disorder. Realization cannot happen for sociopaths and narcissists or addicts unless their disorders are successfully treated and unless all effects of their disorders are removed, and that is a rare happenstance. That rarity is the basis of Maharaj’s prediction that few will ever Realize, even among those who find a Realized teacher and who seek the understanding diligently. It is also the basis of the Advaitin invitation to be completely free of personality.

It will be shown that persons with the Additive Personality Disorder (APD) often display evidence of the Narcissistic Personality Disorder (NPD) as well as the Antisocial Personality Disorder (ASPD). So while some researchers suggest that only a small percentage of the population of the planet might be extremely sociopathic or extremely narcissistic, that assessment is misleading.

By the time you add in overly-stressed or overly-pious Personality Type Threes and Sixes who become narcissistic and can become sociopaths, and then add in those with NPD and those with ASPD, and finally add in those with APD, the traits and behaviors being discussed in this series dominate persons across the globe. And that is why the Advaita Teachings focus on the (relative) scourge of personality identification and the (relative) ills that are generated by personality identification and by the subsequent personality disorders.

For Realization to happen, all personality must be cast aside. Were personality to end, all personality disorders that mark the relative existence would end. But that will not happen. Far too many have been programmed and conditioned (and far too many have had the consciousness warped far too badly) for any degree of logic and reason and sane conduct to manifest across the globe. Only a few will ever Realize and be truly free of the effects of personality.

But is it becoming clear why personality identification and personality disorders block Realization? Is it becoming clear how sick the masses are when driven by personality identification and personality disorders? Is it becoming clear why personality will prevent most from ever Realizing? Is it becoming clear why the relative existence is marked with so much insane-like behavior? Is it becoming clear why Fully Realized teachers start the teaching process by guiding their protégés beyond body-mind-personality identification? Is it becoming clear why Advaitins point out (a) the traits and behaviors that result from personality disorders and emphasize the fact that (b) freedom from those traits and behaviors is attainable?

To see the traits and behaviors that are generated by personality identification and the personality disorders discussed in this series is to see the relative effects that persons could be freed of via Full Realization. By seeing the traits and behaviors that personality engenders, there might be a remote possibility that some persons might recognize in themselves these traits and behaviors and understand that the Advaita Teachings might offer a means of being free of these traits and behaviors. Here is a partial list of what Realization eliminates (which includes the traits and behaviors of addicts as well) :

1. Realization eliminates arrogance
2. Realization eliminates the absence of empathy
3. Realization eliminates the inability to understand that love in this relative existence is only love if it is unconditional, unconditioned, and free of self-centeredness
4. Realization eliminates the inability to know and feel the unicity
5. Realization eliminates envy
6. Realization eliminates desires and fears that are based in the perceived needs that are dreamed up by ego-states
7. Realization eliminates identification with body-mind-personality
8. Realization sometimes eliminates personality disorders by eliminating personality identification
9. Realization eliminates the adoption and defense of false images
10. Realization eliminates all sense of separation
11. Realization eliminates the assumption of ego-states, so it also eliminates the use of ego-defense mechanisms and egotism as well
12. Realization eliminates irritability, restlessness, and an otherwise ever-present sense of emptiness and discontentment
13. Realization eliminates attachment to conflict, destruction, judgmentalism, and self-serving concepts
14. Realization eliminates that sense of never truly being at ease
15. Realization eliminates outbursts and raging
16. Realization eliminates attachment to phoniness
17. Realization eliminates desires for power that can be used to control
18. Realization eliminates the drive to manipulate and use and/or abuse
19. Realization eliminates delusions of grandeur and
20. Realization eliminates belief in the fanciful and eliminates magical thinking. Might Realization be for “you”? Please enter the silence of contemplation. (To be continued)
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