Monday, July 23, 2007

THE INSTABILITY OF DUALITY, Part Two

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F.: The irony is that persons desire permanency but cling to the impermanent and fleeting and transitory while believing that those can have some permanence. They attach to their bodies, attach to their roles, and attach to the distorted ideas and beliefs which become known as their “minds.” While fearing impermanence and desiring continuity, they cling to things relative that are always in flux while having no clue at all about what is real and permanent and unchanging and eternal.

Anything involving the relative will be in a state of flux, while what persons desire is permanence. Most roles being played and cherished by persons will end during the manifestation. If an end to their roles is not forced upon persons during the manifestation, the roles will certainly end when the consciousness unmanifests (thus solving such Christian dilemmas as, "Which of my multiple spouses will I spend eternity with?")

A man in a recent satsanga session mentioned his fear that his wife was going to leave him. The wife of a different man e-mailed a few days later to express her fear that she might go to the grave without getting rid of her husband. One person fears a partner will go and thereby end one of his false identities; another person fears that a partner will stay and that she will have to continue playing the role of "The Wife." Either way, both are suffering the instability that always accompanies the duality of role-playing. Such is the case when placing some identifier after the words "I am" rather than being fixed in the I Amness only.

If true stability is being sought, however, then the seeker must move even beyond rejoicing in the beingness. Know the beingness, of course, but in order to end all duality and instability, you must allow all ego-states and identities to vanish and must abide in the Isness for a period. Then, you must transcend even that, must merge into the Absolute, and must then abide as the Absolute for the remainder of the manifestation.

Next, see that persons, even though they take themselves to be the roles they play, are no different from the Realized. Persons only think they are something different from what the Realized know They Truly Are. Only one of two scenarios can occur: either (1) consciousness manifested, became obstructed by concepts, and has not been unobscured (as with persons); or (2) consciousness manifested, became obscured, and has been unobscured (as with the Realized).
Post-manifestation, the exact same providence awaits those who take themselves to be persons as well as those who know What They Really Are: the untimate fate of all manifested consciousness is that it will unmanifest and be re-absorbed into the pool of universal energy. The only difference, then, is that (a) the manifestation can happen with stability or (b) the manifestation will be marked with instability or with fluctuations between happiness and unhappiness, or even with chaos.
The guaranteed cycling of conscious-energy means that those who believe themselves to be persons will eventually be free of all concerns (but only post-manifestation), just as is the case with the Realized (but also during the manifestation). When the consciousness unmanifests and merges into that vast pool of energy called “The Absolute,” it will know nothing, no matter what happened or did not happen during the manifestation.

At that point, it will be irrelevant if that speck of consciousness when manifested knew Itself or if it mistook itself for the roles that the obstructed consciousness leads persons to think they are. The only difference happens NOW: persons suffer instability and/or emotional intoxication and/or fear while the Realized do not, but after the consciousness is no longer manifested, the result is the same: consciousness will be unmanifested and unknowing.

If you complete the entire seven-step "journey" as outlined in FROM THE I TO THE ABSOLUTE, you’re going to see exactly, step-by-step, how you got from the Absolute state to the false belief that you’re a body. And you’re going to see how to get from believing that you are a body to Realization of the Absolute. And seeing that complete cycle, then you’re going to understand all the cycles (including how the "cycling in" happens and how the "cycling out" happens).

You will understand each step of the "way in," all the way from the Absolute to body identification; then you will understand why the way to Realizing (and abiding as) the Absolute happens only when each of those steps is taken again, in reverse order.

As “His Majesty the Baby” illustrated yesterday, only from the conditioned mind of an assumed “self” can self-importance come. When the last “who” disappears, the understanding of THAT appears. The question is not, “Who am I?” The question is, "What am I?”

If it's instability and/or altering states of happiness and unhappiness and/or emotional intoxication and/or constantly having to process change that you find unacceptable, then know that You Are the Absolute. Know that You Are fixed, immutable, ineradicable, constant, and invariable. All that you perceive as being variable is misperception, merely fiction imagined via your “variable mind.”

I Am prior to beingness, prior to consciousness, and even prior to non-beingness. I have passed eternity being That, but for now I just happen to be in movement with other waves and particles of energy during this present temporary cycling into manifestation. This “floyd” is nothing more than the result a cosmic accident, an accident that was facilitated along the way by an act of friction that set into motion a series of happening that allowed conscious-energy to manifest temporarily. Among those who realize that, wherefore “pride”? Wherefore "happiness vs. unhappiness"? Wherefore the instability of getting caught up in the fiction and nonsense of relative doings and happenings? Please enter the silence of contemplation.
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