Monday, April 27, 2020

MAHARAJ'S FINAL PLAN: REALIZING WITHOUT DOGMA, WITHOUT CONTINUOUS SPIRITUAL PRACTICES, AND WITHOUT A PREOCCUPATION WITH “THE NATURE OF REALITY AND THINGS NOUMENAL"

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1. [See the offer in gold text following this post for details on how you can watch a retreat on video which includes a detailed discussion of all seven of the steps on the path as used by Maharaj]

2. Here, with those who are still driven to talk about "god," the "Son of god," the "Holy Spirit," "Buddha," "Krishna," etc., etc., etc., the invitation to them is to view those as verbs, not nouns. See the green text after today's post for the full meaning and implications of that.

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Here, with those who are still driven to talk about "God," the "Son of God," the "Holy Spirit," "Buddha," "Krishna," etc., etc., etc., the invitation to them is to view those as verbs, not nouns. See the end of the post for the full meaning and implications of that. 

TO REVIEW: 

Non-duality and non-duality-based seeking has everything to do with treating the Ultimate Sickness, a sickness which Maharaj eventually came to see has everything to do with "ignorance, stupidity, and insanity" and has nothing to do with either knowing too little dogma or with having a "spiritual malady" or a "sick spiritual" or being "spirituality unfit." 

To that end, Maharaj would eventually explain that "realization" is simply a process by which a person can be restored to her or his original condition by "being free of all learned ignorance," including being free of all body and mind and personality identification which is also the result of learned ignorance. 

Hence . . . 

MAHARAJ'S FINAL PLAN: REALIZING WITHOUT DOGMA, WITHOUT CONTINUOUS SPIRITUAL PRACTICES, AND WITHOUT A PREOCCUPATION WITH “THE NATURE OF REALITY AND THINGS NOUMENAL": 

The Near-Impossible Task of Breaking the Hold of Beliefs -Especially Religious and / or Spiritual Beliefs 

But who (trapped in the belief that their religious institution or spiritual program or guru is already providing all of the answers they will ever need) will seek anything, much less a totally different experience? 

Now, with 97% claiming an affiliation with one organized religion or another (in most cases, the one which was thrust upon them by their parents) and with millions more bragging that they "are not religious but are spiritual," what chance is there for a new experience of their own? Practically nil. 

Maharaj: “Trace your misunderstandings and abandon them.” Yet who is likely to engage in such “tracing” when almost all humans - because of egotism and arrogance and because of their blind-faith-based beliefs - are convinced that those beliefs and teachings have produced no misunderstandings at all? 

Who is likely to have a new and different experience with such unfounded confidence in, and dedication to, their belief systems, no matter how nonsensical and ignorant and insane their beliefs are? 

Who is likely to be willing or even able to make a conscious decision to declare: “I am willing to set aside everything I think I understand; willing to admit that there is a possibility that what I have been told and what I have read might not be true; willing to admit that there might be a chance that, through no fault of my own, I have lost the ability to differentiate true from false; 

willing to question everything in an objective and reasonable fashion (which likely will require guidance for a while from someone else)” willing to become educable; and willing to seek a totally new experience"? 

Yet it can occasionally happen. That is the state of willingness which Andy Gugar, Jr. had to reach in order to come here for a retreat the first time we met. In the introduction to the four-book anthology entitled "The Advance Seekers' Series," Andy wrote: 

“I had reached a point where I felt as if I were going to pop right out of my skin from all of the suffering and misery and anxiety and stress that had characterized my existence. 

“For me, it had to get so bad that I became willing and ready - ready to give up all of the ideas and beliefs that had served me not at all and to seek the Truth that was obviously beyond all of the concepts I had ever taken to be the truth. 

“Eventually, I went to a retreat at Floyd's home and left three days later having found that I was not only willing to give up all of those concepts but had become willing to give up this fear-based "Andy" that had been at the root of my problems.” 

What is required to be free of the influence of the key sources of duality – religion and / or spirituality and / or “the journey which seekers are on” - all of which are generating a sense of self-importance (or “Self”-Importance)? 

An understanding of this: 

Maharaj: “There have been thousands of avatars and great men, and important personalities. Has a single one of them been able to do anything to change the natural course of events in the world?” Of course, his answer was, “No.” 

He asked: “Who is to take care of what? I know what has come upon my original state, and there is nothing to take care of that. It is a happening that has come and will take care of itself. And whatever has happened, I have not been affected. 

So, again, 'WHO' is to take care of what? I am not concerned with taking care of anything. The world has been in existence for millions of years” but, again his query was, "has anyone ever been able to do anything to change the natural course of events in the world?” Of course not. 

So Maharaj made clear that no one has every made a difference as far as "changing the natural course of events in the world.” An understanding of that pointer should shake loose some of any person's sense of self-importance, but the point will almost always be debated, argued, and rejected. What other "self-importance-interrupting" facts are available? 

At its most basic level, Maharaj clarified that “the you” which persons take themselves to be is actually nothing more than what he called “a composite unity.” That three-part combination involves (1) a temporarily-manifested elemental plant food body with its parts continuously coming together and coming apart; 

(2) the air which circulates into and out of the space formed by those elements which are forever coming and going; and (3) the conscious-energy which also circulates into and out of the space formed by those elements. (Yes, the consciousness is also forever coming and going, so humans must eat regularly in order to replenish the supply. Only the distortions of “memory” result in a false sense of continuity.) 

As for those who believe that they are important enough and talented enough and intelligent enough to “make a difference,” Maharaj’s advice was basically this: 

Want to work to try to make a difference? Go ahead and give it a shot, but understand that, in the long haul, you will not make a dent in the ignorance-and-insanity-rooted problems of humanity. 

He understood that he was not going to make a dent and he understood that those who came to loft were not going to make a dent and he would have understood that I am not going to make a dent and he would have understood that you will not make a dent. 

Still want to give it a shot? Go ahead. Might as well, if it can happen from the position of the impartial witnessing. Lay it out without attachment to results and then have some fun with the process while dancing lightly. Whatever. But the key question remains: 

If one wants to be about the business of giving people "what they need," then that begs the question, “WHO, what ego-state, believes that she or he really knows what anyone needs?”

To be continued.

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Here, with those who are still driven to talk about "god," the "Son of god," the "Holy Spirit," "Buddha," "Krishna," etc., etc., etc., the invitation to them is to view those as verbs, not nouns.

THE EXPLANATION

If looked at as nouns, they point to illusions and are, therefore, a total waste of time to even discuss; if looked at as verbs which are resulting in certain sane but rare behaviors among humanity, then they are worthy of some attention during the relative existence.

Meaning? There are members of certain groups who say things such as "My concept of god in the past was of a weak god, an absentee god, A Santa Claus-type god, a mean, punishing, vindictive god, etc. Today, I am in close contact with a loving and caring god whom I worship and praise and glorify and give thanks to."

The reply to that usually goes like this: "If you are in contact with a god that wants to be worshipped and praised and glorified, then you're dealing with someone like yourself - a narcissist - and hanging out with narcissists will never bring an end to your narcissism (that narcissism evidenced by the fact that you think you are "godly").

Next, in the phrase 'loving and caring god,' any supposed god that truly had her or his act together would tell you that the totally irrelevant part of that phrase is 'god' and that the only part that is relevant is the "loving and caring" part.

"That is, a non-narcissistic their god / their goddess would say, "I care not an iota about being worshipped and praised and glorified by you or anyone else. How arrogant and insecure and needy would I have to be to want that? Forget the man-made, dreamed up noun 'god' and focus on the 'god as a verb' understanding and then go forth and let loving and caring be verbs - not adjectives - and let them generate the act of love and the act of caring and let those actions manifest through you." 

Yeshu'a (Jesus) and Pope John Paul II and Pope Francis were spot on:

"No one shall ever see 'the kingdom of heaven.' It is within"

--Yeshu'a (Jesus)

and 

"Heaven and earth shall fade away."

--Yeshu'a (Jesus)

and 

"Heaven and hell are not geographic places

but are states of mind, nothing more than

concepts dreamed up by men."

--Pope John Paul II 

"There is no hell."

--Pope Francis, the current pope

in an interview with journalist Eugenio Scalfari,

a writer used by the Pope to issue off the record

teachings which become a part of the Papal Magisterium. 

[That said, would that the popes who have shown the courage to reject a core concept of their dogma - namely, "hell" - would find the additional courage required to question the very existence of their institution in light of the centuries-long cover-up of their history of raping children and in light of the mental and emotional and psychological scarring of billions of their members past and present.

And that need for courage also applies as questions need to be asked about why so many other sky cults are still being supported and allowed to continue to exist as well. When certain types of programming and conditioning have been shown to blind the masses, they should end. Will they? Not likely. Why?

Because what the masses think and say and do is most influenced by the international crime families which hold sway over the masses as criminals conduct their planet-wide operations. What are the major international crime families and which are the most influential and have the largest memberships?

The Mafia / La Cosa Nostra; the Catholic Church (with it 1.2 billion followers) whose Vatican Bank worked for decades with the Mafia while laundering mob earnings (for a 15% all-profit charge by the Bank); Protestant and Evangelical Churches (with over 1.2 billion followers) like the one I was raised in where the youth director molested and sexually assaulted young girls; big business which has long created environments in which people have been abused; powerful political bodies like the U.S. Congress, etc., etc., etc.)

With all of those crime families, neither the followers nor the leadership ever voluntarily step down or shut down their criminal activities. Be they gangs, organized crime families, religions, big business, politicians, etc., they all want control and they all want power and they all want money, and nothing internal will interfere with the driving forces at play.

The masses must demand that all those in charge must step down and their groups and institutions must shut down, and there's the real problem because the continuation of their crimes are enabled not as much by the people running such crime organizations as they are enabled by the masses of people who - wanting some perceived "payoff" - remain involved with them and give them money and support them and aid and abet the continued existence of those criminal enterprises and thus facilitate the ability of church criminals and political criminals and other types of criminals to continue to commit their crimes.]

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In “PART TWO” of this book, it will be seen why many criticized Maharaj for “changing his message in his later talks.” It will be seen that the changes were not about changing the message per se as much as about changing his methodology as he experimented with one version of the Ultimate Medicine after another in order to try to find an effective means for addressing the Ultimate Sickness.

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“Dangerous” is a term that can only apply during the relative existence, but of those who do commit suicide, for example, how many shoot themselves in the foot over and over until they “bleed out”? None. They shoot themselves in the head. Why? In order to try to stop the noise - to try to stop the chatter of a thousand monkeys – to stop the noisy mind which is the area that stores the ideas, notions, concepts, mind-stuff, etc. which drives them into the depths of insanity.

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