ANNOUNCEMENTS
[Walter Driscoll asked to interview me in order to preserve on video some of the latest modifications and evolutions in the versions of the message offered here since 1989. He would label the discussion, "Unlearning with Floyd Henderson."
Please note: For those who have a problem hearing what is being shared, the video offers a fairly accurate set of closed captions which some listeners might want to activate.
The interview is available for viewing by clicking on video "NUMBER THIRTEEN" in the column to the right.]
1. [See the offer in gold text following this post for details on how you can watch a retreat on video which includes a detailed discussion of all seven of the steps on the path as used by Maharaj]
2. Here, with those who are still driven to talk about "god," the "Son of god," the "Holy Spirit," "Buddha," "Krishna," etc., etc., etc., the invitation to them is to view those as verbs, not nouns. See the green text after today's post for the full meaning and implications of that.
3. A new video ("Number Ten: Awakening Together Satsang, March 2018") has now been added in the far right column of this page, offering the opportunity to view a recent 2018 satsang session with Floyd being interviewed by Regina and Jacqueline of "The Awakening Together Group." (See the details in the blue text after this post.)
4. Some prefer paperback books even if they have to wait a day or so to receive it and have to pay more for a printed book and its shipment. Now, 10 paperback books by Henderson are in print and available in two anthologies through Barnes and Noble, Amazon, and over 40,000+ booksellers around the globe including in the Americas, Germany, India, Italy, Poland, Russia, China, Spain, Brazil and South Korea. See the end of this post in red text for details.
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SEEKING: WHY, WHAT AND HOW?
Seek to Comprehend How Phony Personality Identities Subconsciously Determine Thoughts, Words, and Deeds
and
Thereby Eliminate the Ability to Make Conscious Choices
Continued from yesterday:
Maharaj advised
visitors that “You are not in the world - the world is in you” (meaning, in
your mind, pictured via your faulty perceptions, in the misperceptions and
misinterpretations and misunderstandings regarding what you erroneously think
you have seen which was not at all what it appeared to you to be).
Yet Maharaj never suggested that the composite unity which “you” presently are
is not actually and literally walking about the surface of the planet called
“earth.” He did not assert that the AM-ness is not real.
All is energy / matter, and he never suggested that earth elements are merely imagined and not real. What he explained was this: that which is formed of earth elements is taken to be something that it is not.
A composite unity is a composite unity, not “A Super Spouse” as it is often misidentified by cultures; not “A Super Virtuous Person” or “A Super Sinful Person” as it is so often misclassified by persons; and not “A Bad Person” or “A Good Person” as is so often labeled in homes and schools and societies.
In touch with the realities associated with the relative existence and with the AM-ness, Maharaj was willing on occasion to enter into discussions with visitors about topical issues and “current events” such as a war in a neighboring country that could potentially spill over into India; such as the “demise” of a child; and such as the insinuation he once made about the too-often restrictive nature of marriage.
He was well aware that problems exist, and he was aware that the cause was in the mind (where persons’ concepts about “the world” are stored, where their false identities / personalities are stored, where their fallacious concepts and bogus beliefs are stored).
He was also clear that the problems of humanity which are based in the mind can (1) sometimes be addressed by the pointers such as the ones he offered but that (2) sometimes they cannot.
He understood that the readiness was all, and if he spotted someone not ready, they were not allowed to remain in the loft and not allowed to participate in the discussions there.
Yet early on he began to question the efficacy of the version of the Ultimate Medicine that was passed down to him. Eventually his devotion to - and worship of - his guru would fade.
For a time he still offered mantras per his guru’s instructions even though he began to admit that he was doing that because he was instructed to do so but that he was doing so without any conviction on his part that it was really a part of what was going to address what needed to be addressed by seekers.
He would eventually abandon his attachment to what his guru said and would begin to seek to understand - via his own experience and awarenesses - what might be a more effective version of the Ultimate Medicine.
He was seeing that the religion-oriented version was not having an effective impact on the Ultimate Sickness, but he continued to use a religion-spirituality-non-dual combination approach until Westerners began to outnumber the local Hindus in the loft.
Typically, the Westerners were far less interested in the dogma of Hinduism and far more interested in pointers regarding what they took to be “spirituality.”
Thus, he understood that religion was not the Ultimate Medicine but he knew that it was what was bringing visitors to the loft, so he continued to use it in the blended version of the Medicine that he was prescribing.
He would, however, come to see fully that his earliest version of the Ultimate Medicine was ineffective long-term; later, he would also see that his intermediate version of the Ultimate Medicine – “spirituality” and “kindergarten-level spirituality” - was also off the mark.
It was only then that he advised persons to “Just give up spirituality" and to “do your normal duties” and to “forget spirituality” and to “follow your normal inclinations.” And even early on he peppered his sharings with what he understood to be the real version of the Ultimate Medicine, namely, one which addresses the real problem of humanity.
That version of the Ultimate Medicine which he eventually came to see was a version that addressed the psychological distortions and delusions and psychic perversions and disorders and neuroses and psychoses that were the true and real and actual cause of the key problems of humanity.
He did not deny relative issues, but he did come to understand that at the root of war and murder and “relationship” problems were mind-based issues, some of which could be addressed by the non-dual teachings and some of which could not.
His focus upon things natural made clear that all life-forms on the planet face relative challenges (that is, “have relative problems,” if you will), but he found that those among humans were unique in many ways. Consider:
Each day on walks through the neighborhood and through some of the wooded areas here, deer are seen, squirrels are seen, and humans are seen. The deer and the squirrels and the humans often face the same problems, problems that are natural . . . that are a part of nature: droughts, severe thunderstorms, severe heat waves, and the occasional hurricanes that make landfall here.
But, as noted, some problems are unique to humans, and those are not rooted in natural causes. Some of the most serious problems among humans on the planet right now are involved in things unnatural and things deemed to be “supernatural” (specifically, religious and spiritual beliefs).
When those type problems are at play, the experiences of the deer and squirrels share nothing in common with the problems experienced by those other life-forms called “humans.”
Now if you listen to the “leaders” mentioned earlier, including military leaders, political leaders, religious leaders and spiritual leader, they all offer a different solution to the problems that plague humanity. Their solutions range from . . .
“Bomb ‘em” and “shoot ‘em”
to
“let those on the lower rungs of the hierarchical ladder flounder in poverty, let ‘em starve, let ‘em do without medical care, let ‘em die for all I care”
to
“the only hope for humanity is for persons to come to know their Lord and Savior Jesus Christ, but it must be found in the right denomination” or “the only hope for humanity is for persons to come to know the prophet Mohammed and to worship - and be willing to die for - Allah, but that must happen via the right sect” or “the only hope for humanity is to study the scriptures in our holy book and to allow the Word of God to determine everything that you think and say and do” or
to
“you have a spiritual malady and if you develop conscious contact with God through completion of a set of spiritual exercise on a daily basis, then you and your body and mind and your spirit will all be fit.”
Yet Maharaj eventually realized that the problems of humanity are centered in the mind. He saw that the problems of the humanity involve “ignorance, stupidity, and insanity.”
His final conclusion paralleled that which Albert Einstein arrived at later on: “Only two things are infinite, the universe and human stupidity, and I'm not sure about the former.”
Maharaj saw that the duality which humankind buys into generates a sense of separation and better-than-ment and he saw that those drive the problems of humankind. Again, Einstein was in agreement with the non-dual take on humanity’s problems:
Einstein: A human “experiences himself, his thoughts and feelings, as something separated from the rest - a kind of optical delusion of his consciousness.
“his delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures.
“Nobody is able to achieve this completely, but the striving for such achievement is in itself a part of the liberation, and a foundation for inner security.”
Thus, Einstein suggested a different approach by which humankind might “find in that way peace and security which he cannot find in the narrow whirlpool of personal experience.”
Next: Why the deer and squirrels - which have no beliefs about being anything that is “personal” - function far more sanely than humans who are trapped in scores of personality identifications.
To be continued.
Please enter into the silence of contemplation.
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The Advanced Seekers' Series (344 pages) is an anthology of four books that share Advaita-based, non-duality pointers that can guide seekers to abide as their original nature. Included in the anthology are
"From the I to the Absolute (A Seven-Step Journey to Reality");
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“There’s No Such Thing As Peace of Mind (There’s Only Peace If You’re ‘Out of Your Mind’)”
“Liberation (Attaining Freedom from Personality via Realization)”
“Freedom from Shifting Between States of Happiness and Unhappiness”
“Why You Must Be Empty If You Would Be Full”
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THE EXPLANATION
Yeshu'a (Jesus) and Pope John Paul II and Pope Francis were spot on:
"No one shall ever see 'the kingdom of heaven.' It is within"
and
"Heaven and earth shall fade away."
and
"Heaven and hell are not geographic places
"There is no hell."
teachings which become a part of the Papal Magisterium.