DANCING LIGHTLY

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2. Here, with those who are still driven to talk about "god," the "Son of god," the "Holy Spirit," "Buddha," "Krishna," etc., etc., etc., the invitation to them is to view those as verbs, not nouns. See the green text after today's post for the full meaning and implications of that.

3. A new video ("Number Ten: Awakening Together Satsang, March 2018") has now been added in the far right column of this page, offering the opportunity to view a recent 2018 satsang session with Floyd being interviewed by Regina and Jacqueline of "The Awakening Together Group." (See the details in the blue text after this post.)

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DANCING LIGHTLY

“And heavy is the tread of the living, but the dead returning lightly dance.”

(Edward Thomas)

THE LIGHTNESS CAN NEVER COME BEFORE THE LIGHT

Yesterday’s post ended with this:

Maharaj noted the all-too-frequent movement of going from stranger to acquaintance to friend to lover to fiancé / fiancée to spouse to wonderful spouse to not so wonderful spouse to horrible spouse to enemy to mortal enemy.

And all of that is nothing more than a movement in consciousness, all involving misperceptions and labeling and ego-states being assigned and assumed. The versions offered by various “teachers” of non-duality to address all of that, and to replace the heaviness of fluctuations with the incredible lightness of being, include:

1. Stopping the “journey” when it is believed that some “True Self” has been found. Many try that approach;

2. “Moving” to the Absolute only, claiming to be THAT alone, rejecting the AM-ness totally. Yet THAT is still an identity, often assumed alongside the “Supreme Self.”

If the AM-ness is not totally rejected, then there can be the simultaneous assumption of the “Supreme Self” and “The Spiritual Giant,” some taking that to be the I AM THAT and the Superior I AM. Close, but no cigar;

or, by contrast,

3. a few guides suggest overlaying the Reality on the relative. Maharaj said that even with him, there is always a lingering speck of the original, primary personality type (in his case, the Type Four that is involved with the search for the authenticity).

When that happens, there is no total detachment from the AM-ness, but there is no ever-present attachment to the AM-ness, either. There is that position of neutrality which allows feelings to rise, to be felt, and to fall away without suffering the insanity of emotional intoxication.

The deer in this neighborhood that abide naturally are free of the machinations of the mind that plague humanity; however, the deer are not free of the feelings that relative events can bring.

To clarify, recall an event shared in other writings when the normalcy and naturalness of feeling short-term “situational depression” was discussed. Some depression might be situational and in such cases is natural.

For example, during the years spent in the forest, various animals were seen to be “grieving” as they inspected the fallen remains of a companion. Here’s an example:

One spring, a buck and doe were observed while grazing in one of their regular feeding spots. Later in the fall, they were seen on several occasions while mating; then, at the beginning of the following summer, it was seen that a fawn had joined in their grazing sessions.

In late August or early September, gunshots rang out near a creek. After following one of the trails that led toward the water, the following was witnessed:

the fawn had been shot and had run some distance from the creek before falling. The doe and the buck both seemed to be smelling it and nudging it, trying to encourage it to rise and run, but they eventually realized it was not going to happen. They stood still and witnessed.

Both spent some time there involved in what was clearly an instance of situational depression. Their demeanor left no doubt that feelings were arising. Suddenly, two boys - hunting out of season - began making a great deal of noise as they approached.

It was seen that the feeling of grief being experienced by the deer was being replaced by a feeling of fear. They were torn, moving away from the fallen animal for a moment, then returning for a few moments in a final effort to check on the fawn.

On another occasion, there was a recounting of an event that happened just feet away, right outside the window of this office. A fawn was still-born. The doe tried nudging the body to inspire the fawn to stand. The buck walked over and touched the body with its nose. That went on for many minutes.

Then, the doe and the buck began walking away, only to be driven to return and try again and again to test their offspring for signs of life.

It was a long, heart-wrenching process, watching those two deer that were obviously so sad over this turn of events. There was the fluctuation between the earlier joy and pleasure of copulation and this sadness over the demise of their offspring.

So it is among some of the realized that, in spite of being realized, are nevertheless attuned to the ever-changing aspects of the relative but able to move beyond permanent attachment to things not permanent.

That allows the realized to avoid emoting but to forever be able to feel. Often the feelings are more powerful than at other times, but never is there an uncontrollable and uncontrolled urge to become emotionally-intoxicated and generate harm.

Remember when Maharaj was asked “if he cared” that he replied, “More than you will ever know.” Does that sound like there were no feelings being felt? Does that sound like Maharaj had shifted to a state where he was void of feeling anything even though he was abiding as The Void rather than as anything identified or identifiable?

To the contrary, the case is this: in the quiet witnessing, understanding can come, and it is via that process that, again, the realized are able to perceive what is called “the world” - as well as everything that happens throughout the relative existence - by way of the luminosity of pure understanding; the non-realized see only what is reflected in a dim and flickering light.

In the luminosity of pure understanding, how could there ever be a manifestation of judgment which always generates a sense of separation and better-than-ment? There can be no judging of anyone if the driving forces behind thoughts and words and deeds are understood completely.

In the light of Reality and reality and truth, all can be felt. An entire gamut of feelings can happen. But they can happen without shifting into personality-driven thoughts and words and deeds that blindly drive persons into acts that anyone not emotionally-intoxicated could see are going to generate tremendous suffering as a result of the consequences.

For those seeking the lightness of being, however, the light must precede the lightness; the lightness can never come before the light.

To be continued.

Please enter into the silence of contemplation.

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Here, with those who are still driven to talk about "god," the "Son of god," the "Holy Spirit," "Buddha," "Krishna," etc., etc., etc., the invitation to them is to view those as verbs, not nouns.

THE EXPLANATION

If looked at as nouns, they point to illusions and are, therefore, a total waste of time to even discuss; if looked at as verbs which are resulting in certain sane but rare behaviors among humanity, then they are worthy of some attention during the relative existence.

Meaning? There are members of certain groups who say things such as "My concept of god in the past was of a weak god, an absentee god, A Santa Claus-type god, a mean, punishing, vindictive god, etc. Today, I am in close contact with a loving and caring god whom I worship and praise and glorify and give thanks to."

The reply to that usually goes like this: "If you are in contact with a god that wants to be worshipped and praised and glorified, then you're dealing with someone like yourself - a narcissist - and hanging out with narcissists will never bring an end to your narcissism (that narcissism evidenced by the fact that you think you are "godly").

Next, in the phrase 'loving and caring god,' any supposed god that truly had her or his act together would tell you that the totally irrelevant part of that phrase is 'god' and that the only part that is relevant is the "loving and caring" part.

"That is, a non-narcissistic their god / their goddess would say, "I care not an iota about being worshipped and praised and glorified by you or anyone else. How arrogant and insecure and needy would I have to be to want that? Forget the man-made, dreamed up noun 'god' and focus on the 'god as a verb' understanding and then go forth and let loving and caring be verbs - not adjectives - and let them generate the act of love and the act of caring and let those actions manifest through you." 

Yeshu'a (Jesus) and Pope John Paul II and Pope Francis were spot on:

"No one shall ever see 'the kingdom of heaven.' It is within"

--Yeshu'a (Jesus)

and 

"Heaven and earth shall fade away."

--Yeshu'a (Jesus)

and 

"Heaven and hell are not geographic places

but are states of mind, nothing more than

concepts dreamed up by men."

--Pope John Paul II 

"There is no hell."

--Pope Francis, the current pope

in an interview with journalist Eugenio Scalfari,

a writer used by the Pope to issue off the record

teachings which become a part of the Papal Magisterium.

[That said, would that the popes who have shown the courage to reject a core concept of their dogma - namely, "hell" - would find the additional courage required to question the very existence of their institution in light of the centuries-long cover-up of their history of raping children and in light of the mental and emotional and psychological scarring of billions of their members past and present.

And that need for courage also applies as questions need to be asked about why so many other sky cults are still being supported and allowed to continue to exist as well. When certain types of programming and conditioning have been shown to blind the masses, they should end. Will they? Not likely. Why?

Because what the masses think and say and do is most influenced by the international crime families which hold sway over the masses as criminals conduct their planet-wide operations. What are the major international crime families and which are the most influential and have the largest memberships?

The Mafia / La Cosa Nostra; the Catholic Church (with it 1.2 billion followers) whose Vatican Bank worked for decades with the Mafia while laundering mob earnings (for a 15% all-profit charge by the Bank); Protestant and Evangelical Churches (with over 1.2 billion followers) like the one I was raised in where the youth director molested and sexually assaulted young girls; big business which has long created environments in which people have been abused; powerful political bodies like the U.S. Congress, etc., etc., etc.)

With all of those crime families, neither the followers nor the leadership ever voluntarily step down or shut down their criminal activities. Be they gangs, organized crime families, religions, big business, politicians, etc., they all want control and they all want power and they all want money, and nothing internal will interfere with the driving forces at play.

The masses must demand that all those in charge must step down and their groups and institutions must shut down, and there's the real problem because the continuation of their crimes are enabled not as much by the people running such crime organizations as they are enabled by the masses of people who - wanting some perceived "payoff" - remain involved with them and give them money and support them and aid and abet the continued existence of those criminal enterprises and thus facilitate the ability of church criminals and political criminals and other types of criminals to continue to commit their crimes.] 

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18 MARCH 2018

or

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