TODAY'S CONSIDERATIONS
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NEEDLESS WORK and COUNTER-PRODUCTIVE ACCEPTANCE and THE CURSE OF HABITS
The Basic Rationale for Offering the Nisarga Yoga in Addition to the Non-Duality Pointers
After one chooses which "mode of travel on the 'journey'" is to be used, then one must decide what is to happen AFTER having completed the journey.
(By the way: pointers about Nisarga Yoga and what the relative existence will be like while abiding in a nisarga / natural manner will appear to be very strange to those who are trying to follow a knowledge path, a worship path, an action path, or a service path. So it is. Those paths are available for discussion elsewhere.)
The
longing here that led to decades of seeking and searching manifested very early
on, and the road that was traveled before "the non-dual path" was
crossed, by chance, was a long and grueling and onerous road. The
"journey" had been quite arduous.
Happening upon certain words and names such as "advaita" and
"non-duality" and "Maharaj" - and then entering into a
thorough study of those - aroused some hope; however, after so many years of
searching in vain, the hope was of a most cautious and guarded nature. Why?
Because so many instances of hope had been dashed along the way before, time
and again.
The restraint was warranted. Along with the words of Maharaj in I AM THAT, the words and writings of
more than fifty non-duality teachers were read, and while each of them may have
been able to guide other seekers somewhere,
a. not a one of them presented the teachings in a way that led to the
"Aha! Moment" here;
b. not a one provided the final, search-ending flash of the peripetia;
c. not a one ignited the gunpowder that finally blew away all of the blockages
that had been built up via programming, conditioning, acculturation and
domestication;
d. not a one offered the Ultimate Medicine in a manner that finally brought to
an end the misery of the Ultimate Sickness which had generated suffering for
decades; and
e. not a one made clear the means by which
(1) full realization could happen
along with
(2) the manifesting of the ability to abide naturally and normally and steadily
and Lovingly and simply and sanely and contently throughout the remainder of
the AM-ness.
Yes, there were years in the deepest pits of despair; yes, there were years
where the head was in the clouds and a parade of
even-more-obnoxious-personas-than-before all came and went, including "The
Religious One" and "The Spiritual Giant" and "The Lofty
Thinker" and "The Super Seeker" and "The Supreme Self."
Even as talk of "the Oneness" happened, the fact is that there was a
greater sense of separation while playing those roles than during any of the
darkest days of the past. And part of that happened even after finding and
exploring the many different "brands" of non-duality.
All of the talk of "the path" and "the journey" proved to
be a disservice for it implied that there was "a path" that could be
followed to its end and I would "arrive" somewhere;
and all of that talk also suggested that, if I would but complete "the
journey," I would arrive at a destination which was "there" -
well away from "this world" which had rendered a Type Four
Personality (the type that accounts for only 1-2 of 1% of the earth's
population) feeling quite the alien on this planet.
What was the missing element in the explanations and talks by all of those
teachers who talked of "the path" and "the journey"? What
was missing was the key fact that there is not one passage that is to be
completed but that there are actually three in total. Even if one wants to
claim that there is but "one journey," then it must be made clear
that the journey has three legs.
And Maharaj's earliest statements (which were his only statements that were
read originally) seemed to point to a two-leg "journey" when he said,
“ . . . You should go back, reverse, to the source” and “Follow the same path
by which you came.”
If one reads the book Sri Nisargadatta
Maharaj and His Evolution, it becomes clear that his early emphasis was not
solely on the ultimate "goal" of abiding naturally. The "totally
unadulterated version of a purely nisarga message" came years later.
So
in the process of seeking via a non-dual "path," there was a fruitless search for
"the exact path," an unsuccessful search for the exact way to follow
that "path," a futile search for the means by which "the
journey" could finally be completed once and for all, and an unproductive
search for the way to reach the final destination of "the journey"
and remain there.
It took a vision that came one afternoon while leaving the delta level of
consciousness and entering into a theta state of consciousness to finally
"break the code" presently being used by so many and understand what
the entire three-leg "journey" involves.
The content of that vision made clear how it is that, at the most, only one-leg of "the journey" will typically happen with the masses; how it is that far too many seekers are stopping after the second leg of the "journey" and being stuck at the third of seven steps to Full Realization;
made clear how an entire three-part "journey" must happen if one would realize fully (that is, become free of belief in all learned ignorance);
and
made clear what happens after "the journey" is
completed so that the remainder of the relative existence can happen in a
not-insane, non-stupid, not-ignorant, non-fluctuating, non-chaotic,
not-unstable, but totally steady and logical AS IF manner instead.
That manner is marked by freedom and contentment and peace as well as an ability to
merely witness whatever events that the relative existence might toss one's way
which might fall outside the categorization of "perfectly tranquil
happenings."
In upcoming posts, there will be a discussion that manner of living, referred to here as "AS IF living," and a sharing of what the relative existence can look like after realization and after the third and final leg of "the journey" has been completed.
To be continued.
Please enter into the silence of contemplation.
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THE EXPLANATION
Yeshu'a (Jesus) and Pope John Paul II and Pope Francis were spot on:
"No one shall ever see 'the kingdom of heaven.' It is within"
and
"Heaven and earth shall fade away."
and
"Heaven and hell are not geographic places
"There is no hell."
teachings which become a part of the Papal Magisterium.
