TODAY'S CONSIDERATIONS
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NEEDLESS WORK and COUNTER-PRODUCTIVE ACCEPTANCE and THE CURSE OF HABITS
What If This "Journey" Truly Is Not About THAT at All?
Yesterday the following was offered for consideration. Might it actually be valid?
In the end, THAT is not about THAT at all. It is all about "this," right NOW, because later, THAT which is will not even be known to be.
Two
earlier points will now be offered for review and emphasis:
First, the pointer was offered at the beginning of this series that a little
un-learning is as dangerous as Pope's observation regarding "a little
learning."
After thirty-two years of being involved with "this thing of ours,"
and
after visiting with people around the globe;
and
after hearing from other people around the globe (some offering gratitude but
more offering re-direction to what they take to be "floyd"),
this scenario which was addressed by Maharaj has been witnessed far too often:
Maharaj said, "There are so many who take the dawn for the noon, a
momentary experience for full realisation, and destroy even the little they
gain by excess of pride."
It matters not if one has sought (and claims to have found) via the Direct Path
Method, the Traditional Method, the Neo-Vedanta Method, or the Neo-Advaita
Method (or one of the spinoffs of those); the case remains that too often . . .
1. many seekers have fallen into a quagmire while believing that they are
standing on the most solid of all ground; and
2. many seekers have become
pain-in-the-rear spiritual giants, and many have chosen to try to dwarf
"floyd" with their advice about "this wrong view" or
"that wrong take on a subject" or advising that "your site
should tout sexual abstinence" or "you need to promote tantric
sex," or "you should tell people to eat only vegetables, never
meat," etc.
(Little do they know that trying to morally and piously dwarf "floyd" can be
accomplished effortlessly for "he" is - as Maharaj said - "a spiritual pygmy" at best when
compared to those types); and
3.
many seekers have thus become, as described earlier, boring individuals who are
attached to their new and improved personas and who are no fun at all to be
around because they are wrapped up in their philosophy or religion, living with
their heads in the clouds and strutting about in a lofty, superior, detached,
aloof manner.
[Any first-hand experience here to share? You bet. Been there, done that, been
that along the way.]
Which brings the discussion to the next pointer offered earlier:
In the end, THAT is not about THAT at all. It is all about "this,"
right NOW, because later, THAT Which Is will not even be known to be.
That pointer will only make complete sense if viewed through the Nisarga Yoga
understanding. To expand upon that pointer, try this analogy:
Consider that you are in a wilderness (which the relative existence is) and
that you have only a quart jar of water to assure survival; unfortunately,
someone traveling with you during the early leg of your journey contaminated
your jar of water before you left them to go it on your own. (Take those in the
analogy to be your programmers, conditioners, domesticators, acculturators,
brainwashers and indoctrinators.)
Now, consider that your jar of water (take that to be the parts of your brain
other than "the mind") has some very hard clumps of salty soil lying
on the bottom of the glass; imagine that they are leeching brown contaminates that
are floating about in the jar and turning the entire contents into a
coffee-colored, brackish mess. (Take the contaminants to be the ideas,
concepts, attitudes, etc. - a.k.a., “beliefs” - which are stored in "the mind.")
Imagine next that you have a long-handled spoon that you have used to remove
the clumps from the bottom of the jar but notice that you must still deal with
the remainder of the pollutants if you are to survive.
Recall the four or more methods used to shared one version or another of “non-duality”
and take them to be a long-handled spoon. Any of them can remove some of the
larger clumps of contaminants, but a "fine-filtering sieve" is still
required if the water is to be available to ensure survival.
Here, that additional implement that is required for total purification and
absolute cleansing and full filtration and ultimate distillation and unreserved
decontamination and full-blown sanitation and complete refinement is . . . the
Nisarga Yoga.
It is the Nisarga understanding which makes this pointer clear:
In the end, THAT is not about THAT at all. It is all about "this,"
right NOW, because later, THAT Which Is will not even be known to be.
It is the Nisarga understanding which ends unnatural living.
It is the Nisarga understanding which ends efforts to live supernaturally, to
be super religious, to be gigantically spiritual, and to be trapped, thereby,
in magical thinking.
It is the Nisarga understanding which allows the relative existence to unfold
in a happy and joyous and free manner.
It is the Nisarga understanding which allow the non-dual understanding to be
"applied" to the relative, even in the absence of any belief in
"An Applier."
It is the Nisarga understanding which answers the question, "Why should I
live and do what has to be done in this relative existence when suicide could
be my means to ultimate freedom?"
It is the Nisarga understanding which can address every nihilistic question
such as that one and allow Reality to be overlaid on the reality without
developing a detached attitude toward "life" and "this
existence."
It is the Nisarga understanding which will preempt any devaluation of the
remaining post-Realization beingness and AM-ness.
It is the Nisarga understanding which will prevent the manifesting of any teaching-only-but-no-yoga-inspired,
only-a-little-un-learning-motivated pessimism, gloominess, dullness, murkiness
and any nihilistic and darkness-mistaken-for-lightness self-delusion; and
it is the Nisarga understanding which will instead allow for the manifestation
of the vivacity, the excitement, the sparkle, and the verve that come when the
Truth of THAT and the truth of the AM-ness are seen so clearly that they become
the decontaminated water which allows not only survival but provides a life
worth continuing. THAT is the "H" to the beingness's "2-0,"
resulting in the life-producing, life-giving H20 which is at the root on all
Is-ness on this planet.
As so many attached to THAT only miss out on the bliss which can only be known
NOW during the relative existence, it is the Nisarga understanding that can
answer:
"Why should I care ever again about anything relative, now that I have
grasped the understanding on THAT?"
"Why should any of this matter if I'm THAT and not 'this' anyway?"
and
"Why should I want to live out this relative existence, now that I
understand THAT?"
Only the additional filtration that comes after the long-handled spoon has
removed the larger chucks of contamination from the jar of water can allow what
seem to be sensible questions to be clarified and seen as nonsense.
The invitation: Use the additional tool
of the Nisarga Yoga for filtration and their insanity is made clear.
Thus, tomorrow, the discussion will address the question that has been heard
scores of times over the years: "Once realized, why even go on living?
What would it matter if I kill myself?"
Or, "If I shoot myself, I'd just be releasing a speck of conscious energy
and allowing the air to return to the universal pool of air and the elements to
return to the universal pool of elements. So . . . ?"
Or, as two teen sisters who were practicing "cutting" put it to me
years ago: "Life sucks. How cruel are you to try to talk us into being
exposed to any more of this crap?" Both are now, years later, often happy (or
at least usually contented) young women.
Part of that shift might have involved some degree of non-dual understanding, or not; without doubt, most of the changes came via their receiving some effective, professional assistance and guidance.
To be continued.
Please enter into the silence of contemplation.
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THE EXPLANATION
Yeshu'a (Jesus) and Pope John Paul II and Pope Francis were spot on:
"No one shall ever see 'the kingdom of heaven.' It is within"
and
"Heaven and earth shall fade away."
and
"Heaven and hell are not geographic places
"There is no hell."
teachings which become a part of the Papal Magisterium.
