TODAY'S CONSIDERATIONS
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NEEDLESS WORK and COUNTER-PRODUCTIVE ACCEPTANCE and THE CURSE OF HABITS
Living in the Nisarga Fashion
The
Nisarga Yoga, in conjunction with the Direct Path Method that can lead
to full realization, offers a direct but very specific route to an
understanding that results in a natural way of AS IF living (that is, to a
natural way of functioning).
That leads to living / functioning spontaneously for the remainder of the
manifestation, (1) knowing that the “world” is illusory but (2) living as if
any of “all this” matters. (Thus, employment can happen even without the
assumption of an "employee" persona.)
To better understand the Nisarga Yoga, consider what the Advaita poet William
Shakespeare wrote: “The heavens themselves, the planets, and this centre
observe degree, priority, and place. Insisture, course, proportion, season,
form, office, and custom, in all line of order.”
Natural living recognizes that the laws of nature have the right of
"insisture": either (a) life is lived naturally according to the
“customs” of the universe or (b) persons violating the natural “order” will
collapse and self-destruct. The Realized move through the relative existence in
a manner that is fixed by nature even though they appear to be moving as they
please.
Rather than trying to exert any force, they accept that happenings happen.
Among the Realized, nature has “priority” over efforts to control or
manipulate. The Realized abide within the framework of the natural laws that
have “insisture,” understanding that all is to happen per the natural order and
also understanding that all is to happen in “proportion.”
Persons (the non-realized), on the other hand, seek to control and manipulate
so they will not have to accept “proportion.” They work to accumulate and to
have more and to appear to be greater than what is proportional. They imagine
that they have an actual need for more than is proportional or necessary.
The realized move along lines that are “customary” rather than along paths that
are unnatural or supernatural. To think supernaturally is to think magically,
and magical thinking is delusional.
The Advaitin Shakespeare also said: “ . . . There is nothing either good or
bad, but thinking makes it so.”
Understand the implications of that pointer via syllogistic reasoning:
“Good vs. bad” duality can only happen via thinking.
If there is no thinking, then there can be no (belief in) duality.
Thinking is of the “mind.”
The presence and use of “the mind” leads to thinking which, in turn, leads to
dualistic beliefs.
If the intent is to end belief in duality, then thinking must end.
If thinking is to end, then “the mind” must end.
To put to an end "the mind" - that is, to belief in the false content
that has been stored in a portion of the brain - does not end the brain; nor must
the brain's functioning end. To put an end to "the mind" does not
mean that the consciousness must un-manifest.
The understanding in this regard is this:
Consciousness is rooted in the Absolute. The brain is rooted in the elements.
The "mind" is rooted in wrong programming and faulty conditioning and
lies and concepts and ideas and superstitions and falsehoods.
What Exactly Does "Nisarga" Mean? Part One
First, review and consider in depth the previous point: Consciousness is rooted
in the Absolute. The brain is rooted in the elements. "The mind" is
rooted in wrong programming and faulty conditioning and lies and concepts and
ideas and superstitions and falsehoods.
Then, revisit this point and consider it thoroughly:
Again,
“ . . . There is nothing either good or bad, but thinking makes it so,"
indicating that the brain can continued to function and the consciousness can
continue to be manifest but that if belief in duality is to end, then the
“mind” must end.
The “mind” ends when belief in the content of that storehouse of fiction is
seen to be nothing more than an accumulation of ideas and concepts and beliefs
that were dreamed up by “others,” taught to you, and then accepted by you as
truth without any questioning at all.
Some pointers regarding the mind shall be reviewed, therefore, and the process
of eliminating belief in unquestioned nonsense can begin and nisarga living can
eventually manifest:
Efforts to quiet the mind or to ignore thoughts cannot succeed with any
consistency. Only when Full Realization strikes, only when the "Oh my
gosh!" moment happens—only then does the mind dissolve. What to consider
meanwhile?
It is true that, if you are instructed to "avoid thinking about an elephant," the only thing that you can think about is an elephant. So, what is the answer? The answer is not to try to be rid of a disturbing thought. The answer is to ask when a thought is interrupting the peace,
“WHO (what false identity, persona, ego-state, etc.) is thinking that thought?”
Only by relinquishing belief in the false identities that
inspire thoughts can the thoughts come to an end. Only by abandoning the
"this" and "that" in such beliefs as "I am this"
(role) or "I am that" (role) can the peace and quiet of nisarga's
"I Am, only" manner of functioning happen.
The "mind" is the instrument that supports your personality with
thoughts, and those thoughts are the instruments that will forever prevent
"peace of mind"; in fact, there is no such thing as "peace of
mind." There is only peace if freed of the "mind."
You are in a play, playing a role, and believing that the role and the play are
both real. Why would you believe such nonsense? Because "your mind"
is the playwright, the author of every scene. The result? If you believe the roles which you play are real, then you shall forever be destined to abide on the stage of The Theatre of the Lie.
Yet there is no "your
mind" really. There is only "their mind" which you have adopted
and now believe is your own.
When Maharaj said, "You are not in the world . . . the world is in
you," what did he mean? He meant, "You are not in the world,"
that is, there is no "you" that is real or in any world. "The
world is in you" means that the world is in your "mind" and is
nothing more than a figment of your programming-and-conditioning-induced
imaginings.
Everything that is said here is to be used to be rid of another false belief
until all ideas and emotional intoxication and beliefs are gone and nothing
remains but the unstated understanding. Only then can the constant churning and
re-churning of the false beliefs of the corrupted "mind" finally
cease.
To be continued.
Please enter into the silence of contemplation.
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THE EXPLANATION
Yeshu'a (Jesus) and Pope John Paul II and Pope Francis were spot on:
"No one shall ever see 'the kingdom of heaven.' It is within"
and
"Heaven and earth shall fade away."
and
"Heaven and hell are not geographic places
"There is no hell."
teachings which become a part of the Papal Magisterium.