Thursday, April 11, 2024

OVERCOMING THE FEAR OF TOTAL FREEDOM

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[Walter Driscoll asked to interview me in order to preserve on video some of the latest modifications and evolutions in the versions of the message offered here since 1989. He would label the discussion, "Unlearning with Floyd Henderson."

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3. A newer video ("Number Ten: Awakening Together Satsang, March 2018") has now been added in the far right column of this page, offering the opportunity to view a recent 2018 satsang session with Floyd being interviewed by Regina and Jacqueline of "The Awakening Together Group." (See the details in the blue text after this post.)

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OVERCOMING THE FEAR OF TOTAL FREEDOM

“ . . .You are afraid of freedom!”

-Sri Nisargadatta Maharaj


Realization is but the opposite of ignorance.”
--Sri Nisargadatta Maharaj

“Detach yourself from all that makes your mind restless. Renounce all that disturbs its peace. If you want peace, deserve it.”

--Sri Nisargadatta Maharaj

“You want peace and harmony in the world, but refuse to have them in yourself.”

--Sri Nisargadatta Maharaj

DEFINING FREEDOM - CONVENTIONAL SOURCES (cont.)

Again, one dictionary defines freedom as the absence of ceremony and the ability to live naturally.

If you look objectively at the ceremonies in your own culture, can you see how many of them involve the same kind of rigidity and stiffness and uniformity described earlier? 

Do you see that your culture would have you moving in unison, reciting in unison, standing in unison, and / or sitting in unison with all of the other elements in your culture?

Can you see how many of the rituals and ceremonies of your culture attempt to make people move about in a lockstep fashion, thinking in the same way, talking in the same way, all behaving in the same way in every circumstance, and all behaving in the same rigid and unbending and uniform manner?

Especially in the West, how often during your upbringing were you ever invited to question what you were told? How many times were you told that you did not have to blindly accept what leaders say, including religious leaders, government leaders, or big business leaders?

How much time was spent encouraging you to relax and take it easy vs. time spent programming and conditioning you to stay as busy as possible in order to accumulate as much as possible? 

If you answer honestly, is it not then also clear why persons become a slave to authority, become accustomed to blindness rather than to seeing clearly, and fall right into the go-do-zoom mentality of their culture?

Is it any wonder that in the U.S. that the “we’ll teach you to relax” industry is now a multi-billion-dollar-a-year business? Is it any wonder that what they offer is a limited plan that can help you relax for fifteen minutes in the morning before leaving the house and entering the rush hour traffic that soon eliminates whatever degree of relaxation you might have experienced during your fifteen-minute “meditation time” or “quiet time”?

Is it any wonder that, in the East, a brief period in the samadhi state is touted? Some have said, “You just don’t get it, mister. Fifteen to thirty minutes in the samadhi state has curative effects. Science can show you the actual, positive, physiological changes that occur.”

One person said some time back, “If you would take a few minutes to Google ‘health benefits + meditation,’ you might learn something.” And the reply was:

“If you might unlearn everything, you might fixate in a constant state of samadhi without all of that ‘going into samadhi’ and ‘coming out of samadhi’ that you presently experience. Then, whatever ‘benefits’ you speak of would come not like a light, occasional sprinkling but would manifest more like a flood that would wash away once and for all whatever it is that you are seeking to be free of via your fifteen or thirty or sixty-minute sessions.

“But you do not want to be totally free. You want to engage in your religious-spiritual exercises, and many also want to be seen doing that. The draw of corporate worship or corporate meetings is that person can publicly display what they take to be their advanced level of spirituality.”

Meanwhile, they open their services or meetings by singing or chanting words in unison, and they close their services or meetings by singing or chanting in unison. They rise in unison, sit in unison, bow their heads in unison, or raise their heads in unison;

among some whose religion is as far right as their politics, they pray in unison, then sway in unison, then swoon in unison, then fall about in unison, and they even roll around on the floor in unison.

And all the while, they think their activities and exercises are making them free, when their movements are actually limited to the narrow confines of group-think, group-talk, and group-behavior.

They will come here to explain how free they are (“free as a bird - flying, diving, turning, swooping as I please”), but they are totally blind to the fact that their flying, diving, turning and swooping is all orchestrated by the movements of the surrounding masses.

Thinking they are “individualized and unique,” they are totally unaware of the fact that they are a part of a synchronized mass, moving up when the masses move up and moving down when the masses move down, just as some birds do as they move across the sky in a manner that parallels the movement of all others among the flock.

Certainly, a bird in such a mass of birds moving in unison - if it could think and believe - would think and believe that it is free, but the fact is that it is trapped in the prison of the masses. 

And in that state, every action will be determined by the shadowy masses - never by the light, never by the pure consciousness that allows the realized to be free of the dark influence of the light-less masses.

Remain attached to the domesticated and acculturated masses and to the way that they think and talk and behave and you will have no chance at all of finding the road not taken by the masses  . . . the one path that leads to Truth.

And remain a part of the masses that will never find the Truth and you will - as is the case with the masses - never be totally free.

Next, some might consider the upcoming pointers to be a deviation from the subject matter of this book, but by its end, you will see that it is not. To be addressed are certain “relative happenings” in order to offer “an Absolute message”:

the many inquiries that have come in since the body here began experiencing some abnormal functioning of the heart have been appreciated, but know that the talk about that happening deals with the plant food body only and has nothing to do with me.

Just as the conscious-energy which can manifest for a time in a plant can allow for talk about a plant-cum-consciousness, so too it must be remembered that this heart issue is happening in a body-cum-consciousness but that the consciousness involved is not attached at all to the body, either literally or figuratively.

In fact, the conscious-energy is forever coming and going too. Plant food is eaten throughout the waking hours to ensure that a “fresh supply” of that energy is cycling as plant food / elements transform into cells.

Next, understand that the notion that some teacher is “different” and able to “do this” or “do that” for you must be transcended if one would understand the functioning of the totality. Maharaj invited seekers to determine everything that they are not willing to let go of. The invitation is still valid.

First and foremost, are you willing to let go of any attachment to the body (knowing that does not require that you become “suicidal”)?

Reaching that state of non-attachment to the body is where the “path” begins, specifically, with a transcending of identification with the limited and personal and individual plant food body and then with any attachment to a clump of elements at all.

It is that transcendence that makes the realized appear to be “different,” not reacting years ago when a doctor spoke of “colon cancer” and not reacting when there was talk of “only 6 to 24 months to live unless immediate action is taken.”

[Note: The absence of “reaction” does not eliminate the possibility of action, but whatever actions that might happen among the realized regarding these body issues will be based in logic and reason and will not be driven by the desires of persons with financial and god-complex-based agendas who would trigger a state of emotional intoxication in order to control people.]

Again, does non-attachment to the body mean that the realized are irrational, illogical, suicidal? Hardly. Just as the ego-state of “The Spouse” (which egotism soon upgrades to the status of “The Super Spouse”) can be transcended without divorce, so too can body identification be abandoned without destroying the body.

To be continued.

Please enter into the silence of contemplation.

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Here, with those who are still driven to talk about "god," the "Son of god," the "Holy Spirit," "Buddha," "Krishna," etc., etc., etc., the invitation to them is to view those as verbs, not nouns.

THE EXPLANATION


If looked at as nouns, they point to illusions and are, therefore, a total waste of time to even discuss; if looked at as verbs which are resulting in certain sane but rare behaviors among humanity, then they are worthy of some attention during the relative existence.

Meaning? There are members of certain groups who say things such as "My concept of god in the past was of a weak god, an absentee god, A Santa Claus-type god, a mean, punishing, vindictive god, etc. Today, I am in close contact with a loving and caring god whom I worship and praise and glorify and give thanks to."

The reply to that usually goes like this: "If you are in contact with a god that wants to be worshipped and praised and glorified, then you're dealing with someone like yourself - a narcissist - and hanging out with narcissists will never bring an end to your narcissism (that narcissism evidenced by the fact that you think you are "godly").

Next, in the phrase 'loving and caring god,' any supposed god that truly had her or his act together would tell you that the totally irrelevant part of that phrase is 'god' and that the only part that is relevant is the "loving and caring" part.

"That is, a non-narcissistic their god / their goddess would say, "I care not an iota about being worshipped and praised and glorified by you or anyone else. How arrogant and insecure and needy would I have to be to want that? Forget the man-made, dreamed up noun 'god' and focus on the 'god as a verb' understanding and then go forth and let loving and caring be verbs - not adjectives - and let them generate the act of love and the act of caring and let those actions manifest through you." 

Yeshu'a (Jesus) and Pope John Paul II and Pope Francis were spot on:


"No one shall ever see 'the kingdom of heaven.' It is within"

--Yeshu'a (Jesus)

and 


"Heaven and earth shall fade away."

--Yeshu'a (Jesus)

and 


"Heaven and hell are not geographic places

but are states of mind, nothing more than

concepts dreamed up by men."

--Pope John Paul II 

"There is no hell."

--Pope Francis, the current pope

in an interview with journalist Eugenio Scalfari,

a writer used by the Pope to issue off the record

teachings which become a part of the Papal Magisterium.

[That said, would that the popes who have shown the courage to reject a core concept of their dogma - namely, "hell" - would find the additional courage required to question the very existence of their institution in light of the centuries-long cover-up of their history of raping children and in light of the mental and emotional and psychological scarring of billions of their members past and present.

And that need for courage also applies as questions need to be asked about why so many other sky cults are still being supported and allowed to continue to exist as well. When certain types of programming and conditioning have been shown to blind the masses, they should end. Will they? Not likely. Why?

Because what the masses think and say and do is most influenced by the international crime families which hold sway over the masses as criminals conduct their planet-wide operations. What are the major international crime families and which are the most influential and have the largest memberships?

The Mafia / La Cosa Nostra; the Catholic Church (with it 1.2 billion followers) whose Vatican Bank worked for decades with the Mafia while laundering mob earnings (for a 15% all-profit charge by the Bank); Protestant and Evangelical Churches (with over 1.2 billion followers) like the one I was raised in where the youth director molested and sexually assaulted young girls; big business which has long created environments in which people have been abused; powerful political bodies like the U.S. Congress, etc., etc., etc.)

With all of those crime families, neither the followers nor the leadership ever voluntarily step down or shut down their criminal activities. Be they gangs, organized crime families, religions, big business, politicians, etc., they all want control and they all want power and they all want money, and nothing internal will interfere with the driving forces at play.

The masses must demand that all those in charge must step down and their groups and institutions must shut down, and there's the real problem because the continuation of their crimes are enabled not as much by the people running such crime organizations as they are enabled by the masses of people who - wanting some perceived "payoff" - remain involved with them and give them money and support them and aid and abet the continued existence of those criminal enterprises and thus facilitate the ability of church criminals and political criminals and other types of criminals to continue to commit their crimes.] 

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18 MARCH 2018

or

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