TODAY'S CONSIDERATIONS
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QUOTATIONS AND POINTERS dealing with NON-DUALITY, ADVAITA, NISARGA YOGA and more
[To continue with offering for your consideration non-duality-based pointers dealing with a variety of topics.]
Quotations and Pointers by Category and Subject Matter
from
Sri Nisargadatta Maharaj
MAHARAJ ON "THE MIND"
"Suppose
you do not like mathematics. That subject will not appeal to you; it is a
stranger to your concepts. You will be involved with only those subjects or
matters which you like. Analyze your thoughts and see if this is not true. Find
out the nature of your thoughts. I abide in the state where there is no
mind."
"Out of my existence as the Noumenon has come this state of the
phenomenal. The homogenous understands the play of the attributes, the
projection of the mind, but the play, the projection of the mind, cannot
understand the homogeneous."
"The thoughts and actions belong to the body-mind and the body-mind . . . ."
“Before this knowledge ‘I Am’ appeared on you, you were absolutely unattached.
As soon as the knowledge dawned on you, you became attached to everything
around you. Only that false ‘I’ is attached. Everything is just happening, and
the false ‘I’ is taking the credit for doing things.”
"The world is nothing but the picture of your own 'I' consciousness."
“That mind-language will talk only about the impressions it has collected. The
knowledge ‘I Am’ is not a thought but observes the thoughts.”
“You are already in your true state. Because of the mind, duality comes in and
therefore you are afraid.”
“People who depend on the intellect only always will be swinging like a
pendulum.”
[Explaining why persons seem to grasp the understanding and then seemingly
“lose” it]: “You are so used to the support of concepts that when your concepts
leave you, although it is your true state, you get frightened and try to cling
to them again.”
"The thoughts and deeds depend on the conditioning received right from the
time the consciousness is there."
"Humanity's problem lies in this misuse of the mind . . . . "
"You may die a hundred deaths without a break in the mental turmoil. Or
you may keep your body and die only in the mind. The death of the mind is the
birth of wisdom."
"In reality nothing happens. Onto the screen of the mind destiny forever
projects its pictures - memories of former projections; thus, illusion
constantly renews itself. The pictures come and go - light intercepted by
ignorance. See the light and disregard the picture."
Questioner: "Imagine you are ill - high fever, aches, shivers. The doctor
tells you the condition is serious ... there are only a few days to live. What
would be your first reaction?"
Maharaj: "No reaction. As it is natural for the incense stick to burn out,
so it is natural for the body to 'die'. Really, it is a matter of very little
importance. What matters is that I am neither the body nor the mind. I
am."
M.: "I appear to hear and see and talk and act, but to me it just happens, as
to you digestion or perspiration happens. The body-mind machine looks after it,
but leaves me out of it. Just as you do not need to worry about growing hair,
so I need not worry about words and actions. They just happen and leave me
unconcerned, for in my 'world,' nothing ever goes wrong."
Questioner: "If my 'real self' is peace and love, why is it so
restless?"
Maharaj: "It is not your real Being[ness] that is restless, but its
reflection in the mind appears restless because the mind is restless. It is
just like the reflection of the moon in the water stirred by the wind. The wind
of desire stirs the mind and the 'me', which is but a reflection of [authenticity] in
the mind, appears changeful. But these ideas of movement, of restlessness, of
pleasure and pain are all in the mind. The [realized] stand beyond the mind,
aware . . . but unconcerned."
Q.: "How to reach it?"
M.: "Leave the mind alone. Stand aware and unconcerned and you will
realise that - to stand alert but detached, watching events come and go - is an
aspect of your real nature."
" . . . Remain unaffected. This complete aloofness, unconcern with mind
and body, is the best proof that - at the core of your being - you are neither
mind nor body."
"Any
image you have of yourself is not true. True knowledge is to abide in [reality
/ Reality]. Try to understand all this knowledge which you are now gathering.
The so-called knowledge you get elsewhere talks only about ignorance; it cannot
talk about [authenticity] or true knowledge. All of what is pursued by the
mind, it is not true knowledge. True knowledge cannot be understood easily. If
I had the experience 'I Am" before, would I care to enter the womb of my
mother? Prior to entering the womb I did not know myself. There was no knowledge
of 'I Amness'. "
"What I appear to be to you exists only in your mind. I am not
concerned."
"All of what is pursued by the mind, it is not true knowledge."
"What you are doing is using your mind and intellect, but what I say is
not based on the intellect, but rather on whatever comes up spontaneously in
consciousness. You try to fix that knowledge which springs spontaneously from
consciousness into the structure of concepts you have built out of the mind and
intellect. This can never happen."
"All your spiritual studies are conducted with your identification with
the body-mind."
"I have no mind."
"Go to zero concepts."
To be continued.
Please enter into the silence of contemplation.
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THE EXPLANATION
Yeshu'a (Jesus) and Pope John Paul II and Pope Francis were spot on:
"No one shall ever see 'the kingdom of heaven.' It is within"
and
"Heaven and earth shall fade away."
and
"Heaven and hell are not geographic places
"There is no hell."
teachings which become a part of the Papal Magisterium.