Tuesday, September 07, 2021

QUOTATIONS AND POINTERS dealing with NON-DUALITY, ADVAITA, NISARGA YOGA and more

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2. Here, with those who are still driven to talk about "god," the "Son of god," the "Holy Spirit," "Buddha," "Krishna," etc., etc., etc., the invitation to them is to view those as verbs, not nouns. See the green text after today's post for the full meaning and implications of that.

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QUOTATIONS AND POINTERS dealing with NON-DUALITY, ADVAITA, NISARGA YOGA and more

[To continue with offering for your consideration non-duality-based pointers dealing with a variety of topics.]

Quotations and Pointers by Category and Subject Matter 

from 

Sri Nisargadatta Maharaj

REGARDING "OVERLAYING ABSOLUTE REALITY ON THE RELATIVE: WHAT THE POST-REALIZATION ABIDANCE IS LIKE"

"To me, nothing ever happens. There is something changeless, motionless, immovable, rock-like, unassailable; a solid mass of pure being-consciousness-bliss. I am never out of it. Nothing can take me out of it - no torture, no calamity."

"Are you sure we live in the same world? I do not mean nature, the sea and the land, plants and animals. They are not the problem, nor the endless space, the infinite time, the inexhaustible power.”

“Do not be misled by my eating and smoking, reading and talking. My mind is not here, my life is not here. Your world, of desires and their fulfillments, of fears and their escapes, is definitely not my world."

"Of course facts are real! I live among them. But you live with fancies, not with facts. Facts never clash, while your life and world are full of contradictions. Contradiction is the mark of the false; the real never contradicts itself."

"As you stabilize in the consciousness, dispassion for the body and for the expressions through the body occurs spontaneously. It is a natural renunciation, not a deliberate one. It does not mean that you should neglect your worldly duties; carry these out with full zest."

Questioner: "Must not one be fit and eligible for realisation? Our nature is animal to the core. Unless it is conquered, how can we hope for reality to dawn?"
Maharaj: "Leave the animal alone. Let it be. Just remember what you are. Use every incident of the day to remind you that without you as the witness there would be neither animal nor God. Understand that you are both, the essence and the substance of all there is, and remain firm in your understanding."

"You can watch the body, so you are not the body. You can watch the breath, so you are not the vital breath. In the same way, you are not the consciousness; but you have to become one with the [pure, universal] consciousness.”

“As you stabilize in the consciousness, dispassion for the body and for the expressions through the body occur spontaneously. It is a natural renunciation, not a deliberate one. It does not mean that you should neglect your worldly duties; carry these out with full zest."

"I don't live by memory. I see the world as it is, a momentary appearance in consciousness."

"I live in a world of realities, while yours is of imagination. Your world is personal, private, unshareable, intimately your own. Nobody can enter it, see as you see, hear as you hear, feel your emotions and think your thoughts.”

“In your world you are truly alone, enclosed in your ever-changing dream, which you take for life. My world is an open world, common to all, accessible to all."

Q.: "Even when I have an intuitive understanding of this, what is this reluctance to give up all that I am not?"
M.: "You have not stabilized firmly in that understanding. Your conviction should be such that no question at all should arise in the future about that. For example, a person is dead and has been cremated; it is all over. Is there any question about that? Like that, it will be all over."

"The person is always the object, the witness is the subject and their relation of mutual dependence is the reflection of their absolute identity."

"The mind shapes the language and the language shapes the mind. Both are tools, use them but don’t misuse them. Words can bring you only unto their own limit; to go beyond, you must abandon them. Remain as the silent witness only."

"This is the end of Yoga: to realise independence." [Independent from what, though? From believing all of the always-false beliefs which are thought to be true and from the influence of the programming and conditioning and domestication and acculturation and brainwashing and indoctrination which have led to the state in which false beliefs are thought to be true.]

"All that happens, happens in and to the mind, not to the source of the ‘I am’. Once you realise that all happens by itself . . . , you remain as witness only, understanding and enjoying, but not perturbed."

"Consciousness can never remain inactive; it will always be busy - that is its nature." [The question then becomes, "How can one address that constant activity and movement and then stabilize?"] Maharaj: "When you come here, you have certain expectations, certain aspirations, but after listening to my talks, you lose all that."

Q.: "There is the witnessed consciousness and there is the witnessing consciousness. Is the second the supreme?"
M: "There are the two - the person and the witness, the observer. When you see them as one, and go beyond, you are in the supreme state. It is not perceivable, because it is what makes perception possible. It is beyond being and not being."

"Language-energy and vital-breath-energy should merge and stabilize; otherwise, if you allow them to go outward, they will be dissipated. If you want peace, stabilize at that point where you started to be. Stay put there."

"The person merges into the witness, the witness into awareness, awareness into pure being, yet identity is not lost, only its limitations are lost. It is transfigured, and becomes . . . the eternal friend and guide."

"The witness that is enmeshed in what he perceives is the person; the [Pure] Witnessing that stands aloof, unmoved and untouched, is the watch-tower of the Real, the point at which awareness, inherent in the unmanifested, contacts the manifested."

" . . . When it comes to thoughts and feelings, desires and fears you become acutely self-conscious. To me, these too are largely unconscious. I find myself talking to people, or doing things quite correctly and appropriately, without being very much conscious of them. It looks as if I live my physical, waking life automatically, reacting spontaneously and accurately."

"Those who have comprehended and who have reached a certain stage will not ask for anything, but everything will come to them spontaneously. There will be no wish for it; nevertheless, it will be there. This does not happen for an individual — it happens for the universal manifestation, or for the one who has become one with his true nature. For the jnani, only witnessing is taking place."

"My dwelling place in the grosser world is gone now; presently it is in the subtler sphere, as in space."

" . . . You must sleep in order to wake up. You must die in order to live, you must melt down to shape anew. You must destroy to build . . . ."

"Just now I was lying down in the waking state, but with no perceiving or receiving of any words, something like a prior-to-words state. Now the last traces of personality or individuality have left me."

"The effect of these talks is that you will stabilize in the very source from which the words sprout. Abiding in the dynamic, manifest consciousness is abiding in the words of the Guru. The meaning of the mantra I have given you is that you are the manifest, dynamic principle, not the body. When you abide in that, you become that."

"You must become one with and stabilize in that [pure] consciousness; then, you transcend it. That consciousness is your only capital. Understand it."

"Are you ready to follow my example? I am dead to the world, I want nothing, not even to live. Be as I am. You are judging me by my clothes and food while I only look at your motives; if you believe to be the body and the mind and act on it, you are guilty of the greatest cruelty - cruelty to your own real being. Compared to it, all other cruelties do not count."

"Understand what consciousness is [and understand that] consciousness is not an individual. The basis and source of consciousness is in the material. What I say is still in the conceptual world, and you need not accept it as truth. Nothing in the conceptual world is true."

"When you go beyond awareness, there is a state of non-duality in which there is no cognition, only pure being. In the state of non-duality, all separation ceases."

"I used to sit for hours together, with, nothing but the 'I am' in my mind and soon peace and joy and a deep all-embracing love became my normal state. In it all disappeared -- myself, my Guru, the life I lived, the world around me. Only peace remained and unfathomable silence."

"Everybody dies as he lives. I am not afraid of death, because I am not afraid of life. I live a happy life and shall die a happy death. Misery is to be born, not to die. All depends how you look at it."

"When you stand motionless, only watching, you discover yourself as the light behind the watcher. The source of light is dark, unknown is the source of knowledge. That source alone is. Go back to that source and abide there."

"The Ultimate state is that state in which nothing exists - neither I, nor you, nor manifestation."

" . . . Life is to be lived; there is no time for analysis."

"When you have understood that all existence, in separation and limitation, is painful, and when you are willing and able to live integrally, in oneness with all life, as pure being, you have gone beyond all need of help."

"Just live your life as it comes, but alertly, watchfully, allowing everything to happen as it happens, doing the natural things the natural way . . . . ."

"Once you know with absolute certainty that nothing can trouble you but your own imagination, you come to disregard your desires and fears, concepts and ideas and live by truth alone."

Q.: "In your daily life are you always conscious of your real state?"
M.: "Neither conscious, nor unconscious. I do not need convictions. I live on courage. Courage is my essence, which is love of life. I am free of memories and anticipations, unconcerned with what I am and what I am not. I am not addicted to self descriptions, soham and brahmasmi ('I am He', 'I am the Supreme') are of no use to me. I have the courage to be as nothing and to see the world as it is: nothing. It sounds simple, just try it!"

"Life is worthy of the name only when it reflects Reality in action. No university will teach you how to live so that when the time of dying comes, you can say: I lived well I do not need to live again. Most of us die wishing we could live again. So many mistakes committed, so much left undone. Most of the people vegetate, but do not live. They merely gather experience and enrich their memory."

"Once you realise that all comes from within, that the world in which you live has not been projected onto you but by you, your fear comes to an end."

" . . . Live without self-concern."

"Live in tune with things as they are and not as they are imagined."

"There is only life. There is nobody who lives a life."

"Just trust me and live by trusting me. I shall not mislead you. Remember it, think of it, act on it. Abandon all sense of separation, see yourself in all and act accordingly. With action bliss will come and, with bliss, conviction.”

“After all, you doubt yourself because you are in sorrow. Happiness, natural, spontaneous and lasting cannot be imagined. Either it is there, or it is not. Once you begin to experience the peace, love and happiness which need no outer causes, all your doubts will dissolve. Just catch hold of what I told you and live by it."

To be continued.

Please enter into the silence of contemplation.

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Here, with those who are still driven to talk about "god," the "Son of god," the "Holy Spirit," "Buddha," "Krishna," etc., etc., etc., the invitation to them is to view those as verbs, not nouns.

THE EXPLANATION


If looked at as nouns, they point to illusions and are, therefore, a total waste of time to even discuss; if looked at as verbs which are resulting in certain sane but rare behaviors among humanity, then they are worthy of some attention during the relative existence.

Meaning? There are members of certain groups who say things such as "My concept of god in the past was of a weak god, an absentee god, A Santa Claus-type god, a mean, punishing, vindictive god, etc. Today, I am in close contact with a loving and caring god whom I worship and praise and glorify and give thanks to."

The reply to that usually goes like this: "If you are in contact with a god that wants to be worshipped and praised and glorified, then you're dealing with someone like yourself - a narcissist - and hanging out with narcissists will never bring an end to your narcissism (that narcissism evidenced by the fact that you think you are "godly").

Next, in the phrase 'loving and caring god,' any supposed god that truly had her or his act together would tell you that the totally irrelevant part of that phrase is 'god' and that the only part that is relevant is the "loving and caring" part.

"That is, a non-narcissistic their god / their goddess would say, "I care not an iota about being worshipped and praised and glorified by you or anyone else. How arrogant and insecure and needy would I have to be to want that? Forget the man-made, dreamed up noun 'god' and focus on the 'god as a verb' understanding and then go forth and let loving and caring be verbs - not adjectives - and let them generate the act of love and the act of caring and let those actions manifest through you." 

Yeshu'a (Jesus) and Pope John Paul II and Pope Francis were spot on:


"No one shall ever see 'the kingdom of heaven.' It is within"

--Yeshu'a (Jesus)

and 


"Heaven and earth shall fade away."

--Yeshu'a (Jesus)

and 


"Heaven and hell are not geographic places

but are states of mind, nothing more than

concepts dreamed up by men."

--Pope John Paul II 

"There is no hell."

--Pope Francis, the current pope

in an interview with journalist Eugenio Scalfari,

a writer used by the Pope to issue off the record

teachings which become a part of the Papal Magisterium.

[That said, would that the popes who have shown the courage to reject a core concept of their dogma - namely, "hell" - would find the additional courage required to question the very existence of their institution in light of the centuries-long cover-up of their history of raping children and in light of the mental and emotional and psychological scarring of billions of their members past and present.

And that need for courage also applies as questions need to be asked about why so many other sky cults are still being supported and allowed to continue to exist as well. When certain types of programming and conditioning have been shown to blind the masses, they should end. Will they? Not likely. Why?

Because what the masses think and say and do is most influenced by the international crime families which hold sway over the masses as criminals conduct their planet-wide operations. What are the major international crime families and which are the most influential and have the largest memberships?

The Mafia / La Cosa Nostra; the Catholic Church (with it 1.2 billion followers) whose Vatican Bank worked for decades with the Mafia while laundering mob earnings (for a 15% all-profit charge by the Bank); Protestant and Evangelical Churches (with over 1.2 billion followers) like the one I was raised in where the youth director molested and sexually assaulted young girls; big business which has long created environments in which people have been abused; powerful political bodies like the U.S. Congress, etc., etc., etc.)

With all of those crime families, neither the followers nor the leadership ever voluntarily step down or shut down their criminal activities. Be they gangs, organized crime families, religions, big business, politicians, etc., they all want control and they all want power and they all want money, and nothing internal will interfere with the driving forces at play.

The masses must demand that all those in charge must step down and their groups and institutions must shut down, and there's the real problem because the continuation of their crimes are enabled not as much by the people running such crime organizations as they are enabled by the masses of people who - wanting some perceived "payoff" - remain involved with them and give them money and support them and aid and abet the continued existence of those criminal enterprises and thus facilitate the ability of church criminals and political criminals and other types of criminals to continue to commit their crimes.] 

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