Wednesday, February 14, 2024

IS YOUR RELATIVE EXISTENCE HAPPENING AS IF YOU ARE DANCING LIGHTLY OR AS IF YOU ARE DOING A STIFF, BOOT-STOMPING, GESTAPO-STYLE MARCH?

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IS YOUR RELATIVE EXISTENCE HAPPENING AS IF YOU ARE DANCING LIGHTLY OR AS IF YOU ARE DOING A STIFF, BOOT-STOMPING, GESTAPO-STYLE MARCH?

Consideration 1

Which is closer to the way you are moving through the relative existence?

Consideration 2

Like this?


or

Consideration 3

Like this?

DANCING DEFINED

Dancing: “To move one’s feet or body, or both, rhythmically in a pattern of steps.”

Dancing: “To leap and skip, as from excitement”; “to move nimbly or quickly”; “to dance with joy”.

Dancing to “another tune”: “To forfeit one’s behavior, attitudes, beliefs.”

Dancing: “To move merrily”; “to express pleasure by motion.”

DANCING

“Dancing can involve a fluid, even, natural motion which, at its core, exudes joy and pleasure and lightness. It can also involve no movement at all when the dance takes place within and provides a sense of fullness and unchecked joy. Either way, there is never a “roller-coaster” type of jerkiness with post-realization dancing. There is smoothness and gracefulness and agility. Moving through the relative existence post-realization is like moving smoothly across a dance floor (not in some helter-skelter fashion and not in some roller coaster fashion with excessive up’s and down’s but in a slow, deliberate, even, level, steady, flexible, and effortless manner.)”

(Floyd Henderson)

“The ‘end game’ with non-duality is not to be able to eat, drink, breathe, talk, dissect, and analyze non-duality; nor is the ‘end game’ to spend all of one’s waking hours pontificating about non-duality. The ‘end game’ is to reach an understanding that results in a love of silence and solitude; that allows Reality to be overlaid upon the relative so that a nisarga (natural) manner of abidance happens; that allows all to happen spontaneously while, ironically, also happening deliberately”; and that allows whatever happens - or whatever does not happen - to be enjoyed fully. With the sense of limitlessness that manifests post-realization, then all can be relished: the working required to assure independence, the walking, the eating, the looking at what nature has to offer, the sitting, the sharing, and, yes, the dancing.”

(Floyd Henderson)

[It is explained this way in the book FROM THE I TO THE ABSOLUTE]:

“Realization is marked by the abandoning of all concepts. On this multi-step ‘journey,’ we’ve used many concepts to remove concepts, not unlike the proverbial thorn used to remove a thorn. If you have something within you like a thorn, and you use a thorn to get rid of that which was within, that which was causing your misery, what effort need remain after the removal?

The work is done; the tools required for the task - the thorns needed to remove the thorn - are no longer required. What further exercises could be indicated? Realized, you will not know any concern about any thorns from ‘the past.’

You will not long for any thorn to return. You will not save spare thorns just in case they might be needed in ‘the future.’ You will not work to maintain your ‘state of non-thorn-ness.’ It’s all gone, all dissolved. It just happened automatically when the last concept dis-appeared.” At that point, you can just enjoy the dance.]

Other quotations about dancing lightly:


On with the dance! let joy be unconfined;
No sleep till morn, when Youth and Pleasure meet
To chase the glowing hours with flying feet.

(George Gordon, Lord Byron)

You can dance anywhere, even if only in your heart.

(Author Unknown)

Dance is the only art of which we ourselves are the stuff of which it is made.

(Ted Shawn)

 

To dance is to be out of yourself.  Larger, more beautiful, more powerful.

(Agnes De Mille)

Dancing is the loftiest, the most moving, the most beautiful of the arts, because it is not mere translation or abstraction from life; it is life itself.

(Havelock Ellis)

Life may not be the party we hoped for, but while we’re here we should dance.

(Author Unknown)

Movement never lies.  It is a barometer telling the state of the soul’s weather to all who can read it.

(Martha Graham)

We ought to dance with rapture that we might be alive . . . and part of the living, incarnate cosmos.

(D.H. Lawrence)

And those who were seen dancing were thought to be insane by those who could not hear the music.

(Friedrich Wilhelm Nietzsche)

 

To watch us dance is to hear our hearts speak.

(Hopi Indian Saying)

SRI NISARGADATTA MAHARAJ:

“I am neither the potentiality nor the actualisation, nor the actuality of things. In my light they come and go as the specks of dust dancing in the sunbeam. The light illumines the specks, but does not depend on them. Nor can it be said to create them. It cannot be even said to know them”

and

“The moon dancing on the water is seen in the water, but it is caused by the moon in the sky and not by the water.”

[Floyd: “So, too, the dancing that is seen among the realized is caused not by “a person” but by the freedom that follows the understanding of the functioning of the totality and by abiding thereafter as ‘Your Original Nature,’ overlaying Reality upon the relative.”]

A visitor to Maharaj’s loft noted:

There was “a woman . . . beginning a guru-disciple relationship with Maharaj. He was encouraging her to take initiation from him. It was like watching a romance, a dance.”

[Floyd: “Once the Oneness is known and True Love manifests, then the dance can happen. To some, the dance might look like romance, like “love,” yet it is not. It is merely the dance that occurs when the instrument of the heart begins playing a melodious tune called “Real Love Understood” after the Wisdom manifests - the Wisdom which allows for the knowing of the Oneness . . . the understanding of the Everything-ness.”]

From another visitor to the loft:

Speaking of Maharaj’s morning ritual, he noted that Maharaj would “ . . . join the bhajan-dance and forget himself.”

[Floyd: “Actually, it is because he forget his ‘self’ that he could then dance.”]

To be continued.

Please enter into the silence of contemplation.

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Here, with those who are still driven to talk about "god," the "Son of god," the "Holy Spirit," "Buddha," "Krishna," etc., etc., etc., the invitation to them is to view those as verbs, not nouns.

THE EXPLANATION


If looked at as nouns, they point to illusions and are, therefore, a total waste of time to even discuss; if looked at as verbs which are resulting in certain sane but rare behaviors among humanity, then they are worthy of some attention during the relative existence.

Meaning? There are members of certain groups who say things such as "My concept of god in the past was of a weak god, an absentee god, A Santa Claus-type god, a mean, punishing, vindictive god, etc. Today, I am in close contact with a loving and caring god whom I worship and praise and glorify and give thanks to."

The reply to that usually goes like this: "If you are in contact with a god that wants to be worshipped and praised and glorified, then you're dealing with someone like yourself - a narcissist - and hanging out with narcissists will never bring an end to your narcissism (that narcissism evidenced by the fact that you think you are "godly").

Next, in the phrase 'loving and caring god,' any supposed god that truly had her or his act together would tell you that the totally irrelevant part of that phrase is 'god' and that the only part that is relevant is the "loving and caring" part.

"That is, a non-narcissistic their god / their goddess would say, "I care not an iota about being worshipped and praised and glorified by you or anyone else. How arrogant and insecure and needy would I have to be to want that? Forget the man-made, dreamed up noun 'god' and focus on the 'god as a verb' understanding and then go forth and let loving and caring be verbs - not adjectives - and let them generate the act of love and the act of caring and let those actions manifest through you." 

Yeshu'a (Jesus) and Pope John Paul II and Pope Francis were spot on:


"No one shall ever see 'the kingdom of heaven.' It is within"

--Yeshu'a (Jesus)

and 


"Heaven and earth shall fade away."

--Yeshu'a (Jesus)

and 


"Heaven and hell are not geographic places

but are states of mind, nothing more than

concepts dreamed up by men."

--Pope John Paul II 

"There is no hell."

--Pope Francis, the current pope

in an interview with journalist Eugenio Scalfari,

a writer used by the Pope to issue off the record

teachings which become a part of the Papal Magisterium.

[That said, would that the popes who have shown the courage to reject a core concept of their dogma - namely, "hell" - would find the additional courage required to question the very existence of their institution in light of the centuries-long cover-up of their history of raping children and in light of the mental and emotional and psychological scarring of billions of their members past and present.

And that need for courage also applies as questions need to be asked about why so many other sky cults are still being supported and allowed to continue to exist as well. When certain types of programming and conditioning have been shown to blind the masses, they should end. Will they? Not likely. Why?

Because what the masses think and say and do is most influenced by the international crime families which hold sway over the masses as criminals conduct their planet-wide operations. What are the major international crime families and which are the most influential and have the largest memberships?

The Mafia / La Cosa Nostra; the Catholic Church (with it 1.2 billion followers) whose Vatican Bank worked for decades with the Mafia while laundering mob earnings (for a 15% all-profit charge by the Bank); Protestant and Evangelical Churches (with over 1.2 billion followers) like the one I was raised in where the youth director molested and sexually assaulted young girls; big business which has long created environments in which people have been abused; powerful political bodies like the U.S. Congress, etc., etc., etc.)

With all of those crime families, neither the followers nor the leadership ever voluntarily step down or shut down their criminal activities. Be they gangs, organized crime families, religions, big business, politicians, etc., they all want control and they all want power and they all want money, and nothing internal will interfere with the driving forces at play.

The masses must demand that all those in charge must step down and their groups and institutions must shut down, and there's the real problem because the continuation of their crimes are enabled not as much by the people running such crime organizations as they are enabled by the masses of people who - wanting some perceived "payoff" - remain involved with them and give them money and support them and aid and abet the continued existence of those criminal enterprises and thus facilitate the ability of church criminals and political criminals and other types of criminals to continue to commit their crimes.] 

Here's

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of the "Awakening Together" satsang session with Regina and Jacqueline referenced earlier, 
18 MARCH 2018

or

You can click on the picture link which has now been added for video "Number Ten" in the upper right-hand column on this page.

If preferred, here's the direct link to the AUDIO VERSION. 

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