[These discussions of the Asia-India-“Native American” use of Advaita pointers are in response to an e-mail regarding the May 27th HBO presentation of “Bury My Heart at Wounded Knee.” You may visit http://www.hbo.com/films/burymyheart/ if interested in details.]
CASE STUDY: A First-Hand Account of the Advaita Message as Transmitted by One of the Indigenous Peoples in the U.S. (Continued from yesterday)
A LESSON IN TOLERANCE AND NON-DUAL LOVE FROM AN AH-NI-YV-WI-YA GRANDMOTHER
F.: If the healing effect of the quiet was not being modeled by Grandmother, then wisdom was being shared. She spoke so infrequently that, when she did, her words seemed to merit more attention than usual. If wisdom was not being shared, then unconditional love was being demonstrated. In fact, most of her teaching was by example. It was she who offered my first lessons in tolerance and unconditional love. Grandmother married a white man and they had a dozen children together, all delivered in their small house. Over half of the children survived, and the marriage was reportedly idyllic until Grandfather succumbed to appendicitis. The non-dual-type love they shared was described when a character called “Kirk” recounts what she taught during the summers of childhood days:
His lesson in Applied Tolerance came during time spent with Grandmother and his grandfather. They modeled such tolerance perfectly. Grandfather went to church every Sunday, serving as the choir director; Grandmother went into the woods, exercising some kind of communion of her own. They never questioned the other’s practice; they never challenged the other’s beliefs; they never tried to change the other. They did what they did separately and felt just fine; and they did what they did together and felt just fine. Applied Tolerance. No judging. Total acceptance. Unconditional Love. (See Meditation Guide Volume Two for that passage and further discussion.)
[Please note: There has been past confusion among some site visitors regarding pointers about “acceptance.” As used here, it denotes a sense of merely “witnessing” without efforts to control and without arrogance or ego. It certainly does not suggest “accept everything, including abuse and ignorance and lies as well as the unreasonable, the illogical and the nonsensical.”]
Grandmother’s alignment with nature and Grandfather’s preference for his ultra-conservative, Southern Baptist dogma never created the slightest problem in their marriage. Why? Unlike persons who are trapped in their false selves, their egoism and their narcissism, neither grandmother nor grandfather was searching for an “opposite-sex clone of self.” I seek strength, not to be greater but to fight my greatest enemy—myself. There was no “church vs. forest” differentiation, so they saw no differences that needed to be debated nor any problems that needed to be resolved. Grandmother was fully Realized and therefore knew exactly where Grandfather was on "the path," but she made no judgment about that. No false self, no ego, no narcissism = no separation.
With no differentiation, then no one could be called on to conform to the ways of the other. In their egoless existence, neither tried to change the other, neither tried to control the other, and neither tried to make the other over into one’s own image. How could she have tried to make anyone over into her image when Grandmother was imageless? In the absence of a belief in the duality of “good vs. bad,” Grandmother had no means by which she could conclude that anyone was not “good enough for her.” That non-duality absence of “good vs. bad” never allowed her to classify anything. It never even allowed her to complain about the extremes in weather: when it’s hot it is hot and when it is cold it is cold.
In fact, the absence of duality prevented her from complaining about anything. Never did anyone in her presence ever feel inspired to say, “Why don’t you please shut up, at least for just a few minutes!” Never did anyone in her presence say, “What’s the deal with you—you’re never satisfied?” Never did anyone ever observe, “You’re still miserable although you’ve accumulated so many nice things and have everything that anyone should ever want…and more.” Never did anyone ever ask, “Why are you so judgmental?” Never did anyone ever charge, “You are so self-absorbed…such a total egomaniac.” Never did anyone say, “Could you stop nagging for a little while and just appreciate what you do have?”
TRYING TO FIND ONCE MORE THAT TASTE OF NIRVANA
In an earlier post, it was mentioned that “floyd” would go on a “multi-decade search” to try to find again the level of peace that was experienced during those summer retreats. Is it possible for you to relate to how truly tiring that search can be? Here’s the way it is explained, and discussed in more detail, in Meditation Guide Volume One:
In his energy-consuming search for salvation, he’d been dipped, dunked, sprayed, spayed, sprinkled and neutered; in the quest for truth, he’d been blessed, cursed, cussed, lectured, scolded and praised; in his pursuit of Life’s Meaning, he’d been communion’d, Om’d, grape-juiced, wined, ashram’d, accepted, rejected, Mu’d, and yoga’d; in his chase for service-work opportunities, he’d been pulverized, martinized, and frappéd; and in the endeavor to attain Life Eternal, he’d been baptized, Buddha’d, New Aged, powwow’d, Far Eastern Indianized, incensed, sage’d, Tao’d, Peru’d, Tibet’d, washed in the blood, dunked in the waters, and purportedly purified.
So what about you?” Can you relate? Are you tired of the search? It can end with a simple, seven-step process, but persons typically only turn to the simple Advaita process after having exhausted every other conceivable method and after exhausting themselves in the process. Are you ready to be done with self? Are you ready to recognize the Unseen and Eternal? Are you tired enough to try the simple way? Are you so tired that you can only walk seven more steps? Then you just might be ready. Please enter the silence of contemplation. (To be continued)
THE QUOTES ABOVE ON “APPLIED TOLERANCE” AND “THE ENERGY-CONSUMING SEARCH” ARE DISCUSSED IN THE MEDITATION GUIDE SET. INTERESTED IN ORDERING BOTH AT A REDUCED RATE?Click MEDITATION GUIDE SET
INTERESTED IN INFORMATION ABOUT THE GUIDEBOOK FOR THE SEVEN-STEPS TO REALIZATION?
Click FROM THE I TO THE ABSOLUTE (A Seven-Step Journey to Reality)
CASE STUDY: A First-Hand Account of the Advaita Message as Transmitted by One of the Indigenous Peoples in the U.S. (Continued from yesterday)
A LESSON IN TOLERANCE AND NON-DUAL LOVE FROM AN AH-NI-YV-WI-YA GRANDMOTHER
F.: If the healing effect of the quiet was not being modeled by Grandmother, then wisdom was being shared. She spoke so infrequently that, when she did, her words seemed to merit more attention than usual. If wisdom was not being shared, then unconditional love was being demonstrated. In fact, most of her teaching was by example. It was she who offered my first lessons in tolerance and unconditional love. Grandmother married a white man and they had a dozen children together, all delivered in their small house. Over half of the children survived, and the marriage was reportedly idyllic until Grandfather succumbed to appendicitis. The non-dual-type love they shared was described when a character called “Kirk” recounts what she taught during the summers of childhood days:
His lesson in Applied Tolerance came during time spent with Grandmother and his grandfather. They modeled such tolerance perfectly. Grandfather went to church every Sunday, serving as the choir director; Grandmother went into the woods, exercising some kind of communion of her own. They never questioned the other’s practice; they never challenged the other’s beliefs; they never tried to change the other. They did what they did separately and felt just fine; and they did what they did together and felt just fine. Applied Tolerance. No judging. Total acceptance. Unconditional Love. (See Meditation Guide Volume Two for that passage and further discussion.)
[Please note: There has been past confusion among some site visitors regarding pointers about “acceptance.” As used here, it denotes a sense of merely “witnessing” without efforts to control and without arrogance or ego. It certainly does not suggest “accept everything, including abuse and ignorance and lies as well as the unreasonable, the illogical and the nonsensical.”]
Grandmother’s alignment with nature and Grandfather’s preference for his ultra-conservative, Southern Baptist dogma never created the slightest problem in their marriage. Why? Unlike persons who are trapped in their false selves, their egoism and their narcissism, neither grandmother nor grandfather was searching for an “opposite-sex clone of self.” I seek strength, not to be greater but to fight my greatest enemy—myself. There was no “church vs. forest” differentiation, so they saw no differences that needed to be debated nor any problems that needed to be resolved. Grandmother was fully Realized and therefore knew exactly where Grandfather was on "the path," but she made no judgment about that. No false self, no ego, no narcissism = no separation.
With no differentiation, then no one could be called on to conform to the ways of the other. In their egoless existence, neither tried to change the other, neither tried to control the other, and neither tried to make the other over into one’s own image. How could she have tried to make anyone over into her image when Grandmother was imageless? In the absence of a belief in the duality of “good vs. bad,” Grandmother had no means by which she could conclude that anyone was not “good enough for her.” That non-duality absence of “good vs. bad” never allowed her to classify anything. It never even allowed her to complain about the extremes in weather: when it’s hot it is hot and when it is cold it is cold.
In fact, the absence of duality prevented her from complaining about anything. Never did anyone in her presence ever feel inspired to say, “Why don’t you please shut up, at least for just a few minutes!” Never did anyone in her presence say, “What’s the deal with you—you’re never satisfied?” Never did anyone ever observe, “You’re still miserable although you’ve accumulated so many nice things and have everything that anyone should ever want…and more.” Never did anyone ever ask, “Why are you so judgmental?” Never did anyone ever charge, “You are so self-absorbed…such a total egomaniac.” Never did anyone say, “Could you stop nagging for a little while and just appreciate what you do have?”
TRYING TO FIND ONCE MORE THAT TASTE OF NIRVANA
In an earlier post, it was mentioned that “floyd” would go on a “multi-decade search” to try to find again the level of peace that was experienced during those summer retreats. Is it possible for you to relate to how truly tiring that search can be? Here’s the way it is explained, and discussed in more detail, in Meditation Guide Volume One:
In his energy-consuming search for salvation, he’d been dipped, dunked, sprayed, spayed, sprinkled and neutered; in the quest for truth, he’d been blessed, cursed, cussed, lectured, scolded and praised; in his pursuit of Life’s Meaning, he’d been communion’d, Om’d, grape-juiced, wined, ashram’d, accepted, rejected, Mu’d, and yoga’d; in his chase for service-work opportunities, he’d been pulverized, martinized, and frappéd; and in the endeavor to attain Life Eternal, he’d been baptized, Buddha’d, New Aged, powwow’d, Far Eastern Indianized, incensed, sage’d, Tao’d, Peru’d, Tibet’d, washed in the blood, dunked in the waters, and purportedly purified.
So what about you?” Can you relate? Are you tired of the search? It can end with a simple, seven-step process, but persons typically only turn to the simple Advaita process after having exhausted every other conceivable method and after exhausting themselves in the process. Are you ready to be done with self? Are you ready to recognize the Unseen and Eternal? Are you tired enough to try the simple way? Are you so tired that you can only walk seven more steps? Then you just might be ready. Please enter the silence of contemplation. (To be continued)
THE QUOTES ABOVE ON “APPLIED TOLERANCE” AND “THE ENERGY-CONSUMING SEARCH” ARE DISCUSSED IN THE MEDITATION GUIDE SET. INTERESTED IN ORDERING BOTH AT A REDUCED RATE?
INTERESTED IN INFORMATION ABOUT THE GUIDEBOOK FOR THE SEVEN-STEPS TO REALIZATION?
