Wednesday, March 30, 2022

LIBERATION

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LIBERATION

The Relative Effects of The Basic Personality Styles:
Fears, Desires and Interrupted Happiness

“Both intelligent humans and foolish humans are a dime a dozen. Foolish is the glue which attaches persons to their false personality identifications; moreover, intelligence is also useless in freeing persons from the bonds and bondage of their belief that their false identities are real. Only the understanding brought by wisdom can destroy the glue and only the understanding brought by wisdom can break the bonds and the bondage those bonds bring. The prerequisite for wisdom to manifest? The purging of all that has been taught and all that has been learned.”

--f.h.

Now the discussion will turn to understanding the relative effects of the basic personality styles which include the generating of fears and desires which interrupt happiness, beginning with . . .

PERSONALITY TYPE ONE

Are you well-organized and orderly and fastidious and proud of your high standards? On the other hand, do you harbor resentments? Can you be perfectionistic? Might you judge others and criticize them? Might you be rigid and dogmatic? Can you be “morally heroic”? Then you might be a Style One / Personality Type One.

Why does the non-dual understanding invite persons to discard their identification with personality, no matter their primary personality type?

(A) The influence of personality results in specific but illusory fears and in specific but unattainable desires. How could happiness possibly happen in a relative existence littered with the anxiety of illusory fears and the frustration of unmet desires?

(B) Trapped within the sphere of personality identification, duality manifests. Why? To believe that any of the various personas that evolve from belief in the personality types can define who you are (for example, “The Perfect One” or “The Helper” or “The Boss,” etc.) will prevent your knowing Who/What You Truly Are. Too, since the cataloguing of personality traits always lists “assets” vs. “liabilities,” then belief in duality is fostered.

(C) The lie of multiplicity is reinforced by assuming identification with personality. How? When trapped in the sphere of personality, a person does not exhibit traits of only her/his dominant persona type. When “mentally healthy,” one unconsciously integrates the traits of another type. If stressed or pious, one disintegrates into the mode of a third type.

Further, personas adopt the traits of their two adjacent types, so a Type One will exhibit Type Nine traits as well as Type Two traits. All personality identification, therefore, will ultimately foster the chaos and disorder of living with “multiple personalities.”

The non-dual understanding can (1) provide release from illusory fears and unmet desires via elimination of the belief in the personality and can (2) free persons of the misery generated by personality identification via full realization.

The process invites protégés to answer certain key questions: WHO has a fear? WHO has a desire? WHO wants to be perfect? WHO is taking himself/herself to be a persona with a personality?

To be free of believing that a mirage is real, one must first understand what a mirage is so the basic fear and the basic desire of Personality Type One - “The Perfectionist” - will be discussed. When I spent time with in Europe with Russ Hudson (one the internationally-recognized masters of what the Enneagram method can reveal_ he pointed out the following about Personality Type Ones:

BASIC FEAR AND BASIC DESIRE

The Type One’s BASIC FEAR is being corrupt or

evil or defective

The Type One’s BASIC DESIRE is to be good, even perfect


THE IMPACT OF THAT PERSONALITY TYPE ON THE RELATIVE EXISTENCE

Consider the effects of trying to live out a relative existence while being trapped in the belief of dualities that tells you that sometimes you are “good” but that more often you are “bad.” Consider the effect when it is believed that the same applies to all humans.

Consider too the misery of being programmed and conditioned to think that you are really “corrupt” (as opposed to “honest”), “evil” (as opposed to “moral”), or “defective” (as opposed to “perfect”).

What a nightmarish existence has to result if one does not realize and thereby free each human of the effects of believing the messages that “you are not good enough,” “you are corrupt and immoral” or “you are nothing more than a living and breathing defect, personified.”

(Also, understand that those messages might be delivered with words but that they can as easily be implanted with a particularly harsh facial expression, by other “body language,” or by other forms of abuse.)

Next, imagine all of the relative existence pleasures that such a mindset precludes as one spends a lifetime trying to attain the “positive” images in those sets of dualistic evaluations that result when acculturation and programming and conditioning instill the desire to be perfect in order to prove to early critics (as well as current critics) that they are wrong in applying such “negative” labels to you.

Imagine how often natural conduct is blocked and how often supernatural conduct is inspired by what becomes a life-long, unconscious effort to prove that one is good and honest and moral and perfect.


WHY HAPPINESS IS INTERRUPTED FOR PERSONALITY TYPE ONES

Note how acceptance of the influence of this personality type will automatically force persons to be stressed and apprehensive and overly-serious; note how the influence of this personality type will drive personas to always be dissatisfied with themselves; see how they will be driven to believe that they can never do anything well enough; see how the influence of their personality will drive these persons to feel burdened and unacknowledged and compulsive.

Then, you’ll understand why persons living under the influence of a Type One Personality might claim all day long that they are happy, but with the above factors at work, that belief is just another lie that they take to be truth.

Sure, some fleeting moments of happiness or pleasure might manifest, but as long as the personality is allowed to have its influence, then personality will interrupt happiness and deny the enjoyment of the pleasures of natural, AS IF living.


FREEDOM FROM PERSONALITY TYPE ONE EFFECTS VIA REALIZATION

To be free of the frustration of living out a relative existence while being trapped in the dualities of “good” vs. “bad,” “corrupt” vs. “honest”, “evil” vs. “moral”, or “defective” vs. “perfect,” then attainment of the non-duality understanding is required.

 

“Good” and “bad” are relative. Being relative, they are lies and cannot be defined with any continuity. What is “good” to one person is “bad” to another.

 

So-called “universal truths” or “moral standards” are just as relativistic. The same person who claims that "lying is bad" would likely have advised those hiding Jews in WWII to lie if a Nazi asked them if they knew where any Jews were hiding.

 

If a Type One finds the answer to “Who / What Am I, really?” then no WHO will remain that can suffer the duality of sometimes feeling “good” and sometimes feeling “bad.”

 

If realized, that person will no longer suffer from the duality of sometimes feeling “evil” while sometimes feeling “moral” or the duality of sometimes feeling “defective” while at other times feeling “perfect.”

 

Post-realization, the former Type One can be freed from being driven to try to reach the unattainable state of being “perfect” or from being driven to try to meet the unreasonable, dualistic expectations that were set forth by other delusional personas.

 

To be continued.

 

Please enter into the silence of contemplation.








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Here, with those who are still driven to talk about "god," the "Son of god," the "Holy Spirit," "Buddha," "Krishna," etc., etc., etc., the invitation to them is to view those as verbs, not nouns.

THE EXPLANATION


If looked at as nouns, they point to illusions and are, therefore, a total waste of time to even discuss; if looked at as verbs which are resulting in certain sane but rare behaviors among humanity, then they are worthy of some attention during the relative existence.

Meaning? There are members of certain groups who say things such as "My concept of god in the past was of a weak god, an absentee god, A Santa Claus-type god, a mean, punishing, vindictive god, etc. Today, I am in close contact with a loving and caring god whom I worship and praise and glorify and give thanks to."

The reply to that usually goes like this: "If you are in contact with a god that wants to be worshipped and praised and glorified, then you're dealing with someone like yourself - a narcissist - and hanging out with narcissists will never bring an end to your narcissism (that narcissism evidenced by the fact that you think you are "godly").

Next, in the phrase 'loving and caring god,' any supposed god that truly had her or his act together would tell you that the totally irrelevant part of that phrase is 'god' and that the only part that is relevant is the "loving and caring" part.

"That is, a non-narcissistic their god / their goddess would say, "I care not an iota about being worshipped and praised and glorified by you or anyone else. How arrogant and insecure and needy would I have to be to want that? Forget the man-made, dreamed up noun 'god' and focus on the 'god as a verb' understanding and then go forth and let loving and caring be verbs - not adjectives - and let them generate the act of love and the act of caring and let those actions manifest through you." 

Yeshu'a (Jesus) and Pope John Paul II and Pope Francis were spot on:


"No one shall ever see 'the kingdom of heaven.' It is within"

--Yeshu'a (Jesus)

and 


"Heaven and earth shall fade away."

--Yeshu'a (Jesus)

and 


"Heaven and hell are not geographic places

but are states of mind, nothing more than

concepts dreamed up by men."

--Pope John Paul II 

"There is no hell."

--Pope Francis, the current pope

in an interview with journalist Eugenio Scalfari,

a writer used by the Pope to issue off the record

teachings which become a part of the Papal Magisterium.

[That said, would that the popes who have shown the courage to reject a core concept of their dogma - namely, "hell" - would find the additional courage required to question the very existence of their institution in light of the centuries-long cover-up of their history of raping children and in light of the mental and emotional and psychological scarring of billions of their members past and present.

And that need for courage also applies as questions need to be asked about why so many other sky cults are still being supported and allowed to continue to exist as well. When certain types of programming and conditioning have been shown to blind the masses, they should end. Will they? Not likely. Why?

Because what the masses think and say and do is most influenced by the international crime families which hold sway over the masses as criminals conduct their planet-wide operations. What are the major international crime families and which are the most influential and have the largest memberships?

The Mafia / La Cosa Nostra; the Catholic Church (with it 1.2 billion followers) whose Vatican Bank worked for decades with the Mafia while laundering mob earnings (for a 15% all-profit charge by the Bank); Protestant and Evangelical Churches (with over 1.2 billion followers) like the one I was raised in where the youth director molested and sexually assaulted young girls; big business which has long created environments in which people have been abused; powerful political bodies like the U.S. Congress, etc., etc., etc.)

With all of those crime families, neither the followers nor the leadership ever voluntarily step down or shut down their criminal activities. Be they gangs, organized crime families, religions, big business, politicians, etc., they all want control and they all want power and they all want money, and nothing internal will interfere with the driving forces at play.

The masses must demand that all those in charge must step down and their groups and institutions must shut down, and there's the real problem because the continuation of their crimes are enabled not as much by the people running such crime organizations as they are enabled by the masses of people who - wanting some perceived "payoff" - remain involved with them and give them money and support them and aid and abet the continued existence of those criminal enterprises and thus facilitate the ability of church criminals and political criminals and other types of criminals to continue to commit their crimes.] 

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