Thursday, December 29, 2022

BELIEFS AND FEARS: The Fathers and Mothers of Foolishness

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BELIEFS AND FEARS: 

The Fathers and Mothers of Foolishness

BEING FREE OF THE EFFECTS OF FAMILIAL AND CULTURAL CONDITIONING

A frantic call by a wife for me to come to the hospital led to my walking into a room and seeing her husband with his entire head wrapped in bandages and a dozen tubes going into and out of his body. 

He had been bicycle riding along a roadway and was hit by an automobile. The initial diagnosis by the doctors? Traumatic brain damage. The effects would be permanent, the injury having caused the widespread destruction and deterioration of brain cells.

For the remainder of his existence, he would never understand that he was brain damaged. Such is the case with 99% of the people on the planet who are suffering from subtle brain damage (with, nevertheless, major effects on thoughts and words and actions) but who do not have the slightest clue that they have such a condition.

While traumatic brain damage can result from a variety of trauma-induced brain injuries, visitors to this site are familiar with the way that the masses suffer brain damage in a more devious fashion, namely, via distorted, inane, and insane programming, conditioning, domestication, acculturation, brainwashing, and indoctrination.

Non-dual pointers have assisted some in their efforts to be free of the effects of having been exposed to those processes.

Also, Galina Singer has written an article entitled “The Secret to Breaking the Cycle of Family Conditioning” which might be of interest to some.

To quote her:

Reality doesn’t always live up to the expectations we generate in the buildup. No matter the effort we put into preparations, there is often that residual, nagging feeling that we did not quite manage to conjure the emotional bliss we crave.

Meanwhile, my Instagram feed tells a completely different story.

As I look at people I know and people I don’t united in their relentless display of merriment and happiness, families in matching pajamas, all together for the holidays either in their perfect homes or picturesque holiday locations, a poisonous thought from my old repertoire seeps in: what is wrong with me?

The contrast between how we expect life to look and how it actually feels can be startling and is known to lead to depression.

The truth is that what we post on social media often has little to do with our inner state of mind, while we all strive to fit in with some imaginary life served up to us by lifestyle brands and influencers as the new standard.

I am reminded of an episode from several years ago when we had to move houses in December and, in a desperate attempt to make my life marginally easier, I decided to skip holiday decorations.

I expected my daughters’ disappointment, but I was not prepared to hear one of them announce that for her these holidays were always associated with, among other things, drinking hot chocolate with marshmallows by the fireplace. It was when she said “the fireplace” that I realized that no matter what I do I could never satisfy my daughter’s expectations: we never had a fireplace! Nor do we live in a climate that requires one.

Our expectations of life are now influenced by images that have little to do with our own reality.

Our children measure their childhood experience against every other parent on the planet’s attempts to give their children “the best” life, but also against the multi-gazillion-dollar marketing machine which plays up to all of our insecurities and inadequacies at once.

When my daughters were younger, I also was driven by desire to make their lives as perfect as possible. Why? Because my own childhood did not look like a Disney cartoon.

Born in the Soviet Union, as a child, I was entertained by one heavily censored TV channel, where the only thing they tried to sell us was Communist Utopia and the picture was in various shades of black and white. My imagination was much more receptive to the many luscious full-color channels of American TV, which I got access to when my family moved to the United States when I was a teenager. Consumerism is far better looking than communism.

I am not unique in my desire to make the life of my children everything that mine was not. The way we parent is often either to recreate the nostalgic and idealized memories of our own childhood, or to compensate for everything that it was not.

How we navigate our entire adult lives and all our relationships is basically a dialogue with our past.

Although we grow up and leave home, our childhood experiences are embedded in us: how we were raised and nurtured in childhood is how we feel about ourselves and all our assumptions about the world and other people in it. What drives us are our unconscious reflexes, not conscious choices. We are not really engaged with our reality but are compensating for the inadequacies and feelings of lack from the past.

It is no wonder our lives feel unfulfilled: we are not really focused on them.

To be an adult is to make our own decisions, not based on what we are told to think and believe. It is only when we liberate ourselves from the need to satisfy other people’s expectations and stop repeating inherited fears and anxieties that we are able to truly engage with life and the world as it unfolds in our lifetime.

Most of the people I work with are so paralyzed by their attachment to the way things have always been done and anticipated judgment of others that they are unable to initiate changes that would allow them to live on their own terms. No matter how accomplished, we navigate our whole lives from the perspective of a wounded child, forever feeling “not enough” and dependent on approval of higher authority.

We have to take the power over our lives back by becoming our own authority and learning to parent ourselves.

We need to understand what happened in our past, where our wounds come from, accept our experiences, learn from them, conclude that it was not our fault, and then decide that we’ll never allow ourselves to become someone else’s victim again. It becomes a journey . . . [to] the realization that we are no longer the helpless and innocent children we were when our traumas occurred, as we step into our own power from here on out.

Our parents shape the nature of our reality in a way that is unquestionable when we are children.

However, what served our parents or grandparents well is no longer applicable to our rapidly changing lives, and will certainly be obsolete in the future world of our children. Moreover, some of the choices made by previous generations have led our planet to the brink of ecological disaster.

The whole future of our children depends on our and their ability to think critically and independently, in order to reverse the damage done by the wrong choices made in the past.

As we get to know and accept ourselves as we are, we let go of the desire to be perfect, and stop relying on achievement and acquisition for self-value. We free ourselves from the need to compare ourselves to others and from other people’s expectations of us, because we have become our own ultimate authority, secure in knowing exactly what we want and need.

As we become self-responsible, we understand that our life depends on our own choices and actions in the now.

It is no longer about proving ourselves to somebody else, but deciding how we want to lead our lives in accordance with our own values and truth.

Deconditioning from family and societal limiting beliefs requires courage and independence of thought, but is necessary for us to step into our full unique self-expression. What we are missing more than anything now are connections based on emotional transparency, which most of us did not learn from our families.

Our parents and grandparents lived in a world dramatically different from ours. Many have lived through wars or emigration, where the only way to survive was to detach from emotions and the pain of staggering losses.

When we were children, absence of emotion may have been taught to us as display of character and strength, but this has not served us well, as reflected in the depression statistics and the startling rise in opioid and medication use, the divorces percentages and the ever-increasing suicide rates.

When we withhold emotions, pretending to find strength in hiding our soft spots under a veneer of perfection and smiley satisfaction, there is no space for vulnerability—no way to share sadness, express feelings of doubt, or to ask for help. As a result, our relationships are often built on a sense of obligation, rather than an authentic exchange of warmth, love, support, forgiveness, and understanding.

Family gatherings during holidays can reactivate in us a lot of our old conditioning and unhealed wounds.

It takes courage to initiate the honest conversations needed to upgrade some of our relationships. However, when we free ourselves from childhood “default settings” and act from the position of empowered adults, we can express ourselves without fear, knowing that we will not be unbalanced by someone else’s reactive behavior. We must also be willing to revise our own attitudes about our parents, understanding that children often focus only on certain aspects of their parents, unable to understand the complexity of their parents’ lives.

. . . Nourishment only comes from vulnerable connections, based on acceptance, forgiveness, understanding, and compassion.

As we master our own relationships with our parents and siblings, we can teach our children what honest communication means. Once our relationships become more authentic and nourishing, we no longer need to focus our attention outside of ourselves, making comparisons with other people’s lives. We can start accepting our children for who they are, allowing them to self-express in the safety of knowing that they are loved regardless of how they compare to others. Then we teach them to make decisions based on what feels right, even if different from what others are doing, reinforcing their confidence in remaining the unique individuals that they are.

So, what have I personally found is the key to more enduring fulfillment?

Unfiltered self-expression and greater simplicity of life.

Cultivating more honest communication without avoiding difficult subjects has transformed my own relationships with my parents. I have fewer friends, but with them I can express my innermost secrets without fear of judgment and rejection.

As I attune to my own needs and learn to instill clear boundaries, I try to shift the relationship with my partner from codependent to interdependent. Since I gave up seeking perfection, my relationships with my children have become grounded in honesty and telling it like it is, which gives them a much more realistic view on life and the complexity of relationships.

. . .  I have simultaneously freed myself from all competition with others and let go of my attachment to possessions, dramatically simplifying my life and lightening the pressure on finances.

We cannot achieve the emotional bliss we crave immediately. Honest relating takes practice, self-confidence, and lots of love. But it is an excellent filter to see which relationships in our lives are real. Those who love us will be interested in staying on no matter what our lives look like. And nothing beats the comfort and feeling of coming home when we share our heart openly, not afraid to proclaim to the world exactly who we are.

That is the kind of safety and stability that an abundance of possessions we’ve been taught to strive for will never be able to provide us.

To be continued.

Please enter into the silence of contemplation.

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Here, with those who are still driven to talk about "god," the "Son of god," the "Holy Spirit," "Buddha," "Krishna," etc., etc., etc., the invitation to them is to view those as verbs, not nouns.

THE EXPLANATION


If looked at as nouns, they point to illusions and are, therefore, a total waste of time to even discuss; if looked at as verbs which are resulting in certain sane but rare behaviors among humanity, then they are worthy of some attention during the relative existence.

Meaning? There are members of certain groups who say things such as "My concept of god in the past was of a weak god, an absentee god, A Santa Claus-type god, a mean, punishing, vindictive god, etc. Today, I am in close contact with a loving and caring god whom I worship and praise and glorify and give thanks to."

The reply to that usually goes like this: "If you are in contact with a god that wants to be worshipped and praised and glorified, then you're dealing with someone like yourself - a narcissist - and hanging out with narcissists will never bring an end to your narcissism (that narcissism evidenced by the fact that you think you are "godly").

Next, in the phrase 'loving and caring god,' any supposed god that truly had her or his act together would tell you that the totally irrelevant part of that phrase is 'god' and that the only part that is relevant is the "loving and caring" part.

"That is, a non-narcissistic their god / their goddess would say, "I care not an iota about being worshipped and praised and glorified by you or anyone else. How arrogant and insecure and needy would I have to be to want that? Forget the man-made, dreamed up noun 'god' and focus on the 'god as a verb' understanding and then go forth and let loving and caring be verbs - not adjectives - and let them generate the act of love and the act of caring and let those actions manifest through you." 

Yeshu'a (Jesus) and Pope John Paul II and Pope Francis were spot on:


"No one shall ever see 'the kingdom of heaven.' It is within"

--Yeshu'a (Jesus)

and 


"Heaven and earth shall fade away."

--Yeshu'a (Jesus)

and 


"Heaven and hell are not geographic places

but are states of mind, nothing more than

concepts dreamed up by men."

--Pope John Paul II 

"There is no hell."

--Pope Francis, the current pope

in an interview with journalist Eugenio Scalfari,

a writer used by the Pope to issue off the record

teachings which become a part of the Papal Magisterium.

[That said, would that the popes who have shown the courage to reject a core concept of their dogma - namely, "hell" - would find the additional courage required to question the very existence of their institution in light of the centuries-long cover-up of their history of raping children and in light of the mental and emotional and psychological scarring of billions of their members past and present.

And that need for courage also applies as questions need to be asked about why so many other sky cults are still being supported and allowed to continue to exist as well. When certain types of programming and conditioning have been shown to blind the masses, they should end. Will they? Not likely. Why?

Because what the masses think and say and do is most influenced by the international crime families which hold sway over the masses as criminals conduct their planet-wide operations. What are the major international crime families and which are the most influential and have the largest memberships?

The Mafia / La Cosa Nostra; the Catholic Church (with it 1.2 billion followers) whose Vatican Bank worked for decades with the Mafia while laundering mob earnings (for a 15% all-profit charge by the Bank); Protestant and Evangelical Churches (with over 1.2 billion followers) like the one I was raised in where the youth director molested and sexually assaulted young girls; big business which has long created environments in which people have been abused; powerful political bodies like the U.S. Congress, etc., etc., etc.)

With all of those crime families, neither the followers nor the leadership ever voluntarily step down or shut down their criminal activities. Be they gangs, organized crime families, religions, big business, politicians, etc., they all want control and they all want power and they all want money, and nothing internal will interfere with the driving forces at play.

The masses must demand that all those in charge must step down and their groups and institutions must shut down, and there's the real problem because the continuation of their crimes are enabled not as much by the people running such crime organizations as they are enabled by the masses of people who - wanting some perceived "payoff" - remain involved with them and give them money and support them and aid and abet the continued existence of those criminal enterprises and thus facilitate the ability of church criminals and political criminals and other types of criminals to continue to commit their crimes.] 

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