Wednesday, December 01, 2021

NEEDLESS WORK and COUNTER-PRODUCTIVE ACCEPTANCE and THE CURSE OF HABITS

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TODAY'S CONSIDERATIONS

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[Walter Driscoll asked to interview me in order to preserve on video some of the latest modifications and evolutions in the versions of the message offered here since 1989. He would label the discussion, "Unlearning with Floyd Henderson."
 
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1. [See the offer in gold text following this post for details on how you can watch a retreat on video which includes a detailed discussion of all seven of the steps on the path as used by Maharaj]

2. Here, with those who are still driven to talk about "god," the "Son of god," the "Holy Spirit," "Buddha," "Krishna," etc., etc., etc., the invitation to them is to view those as verbs, not nouns. See the green text after today's post for the full meaning and implications of that.

3. A new video ("Number Ten: Awakening Together Satsang, March 2018") has now been added in the far right column of this page, offering the opportunity to view a recent 2018 satsang session with Floyd being interviewed by Regina and Jacqueline of "The Awakening Together Group." (See the details in the blue text after this post.)

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NEEDLESS WORK and COUNTER-PRODUCTIVE ACCEPTANCE and THE CURSE OF HABITS

The Three Legs of "The Journey," Part Three

As the consideration is offered here that it the AM-ness that is to be impacted via the "journey," consider the way that Malte in Germany answered this question when he was taking the online Advaita classes:

Assignment: Discuss this quote in terms of the Advaita understanding:

"Regarding one character in a Michael Connelly novel: "He was long past believing in God—the horrors he had seen documented had little by little sapped his stores of faith . . . .”

"And in those seemingly final days, as his own heart withered and tapped out its final cadences, he did not grasp desperately for his lost faith as a shield or a means of easing the fear of the unknown. Instead, he was accepting of the end, of his own nothingness. He was ready. It was easy to do."

Malte wrote: "The character of the novel obviously has identified himself with the supernatural "Religious Personality" for some time of his life. There was a time when he believed all the lies about a God who´s managing everything for "the Good of All."

“But then he saw the facts about what harm religion has done to humankind and realized that what he believed in was all BS. So now, as the time of death is near, it´s easy for him to let go because he knows that he doesn´t have to be afraid, for it has been religion which made him see a snake where there´s only a rope. He knows nothing will be left of him when he dies. This is Peace.”

"When understanding Advaita one knows that one doesn´t have to wait until one dies to live in the state of nothingness and peace. One can as well die now (the death of the self) to abide for the rest of the manifestation without any concepts and to live naturally / spontaneously."

See? It's about finding the manner that allows for the abidance to happen fearlessly and sanely and logically and peacefully and naturally and spontaneously . . . NOW.

Next:

The Thought-Word-Deed Roots of Duality and Insanity

Earlier, this was noted:

"It was seen that as far as what matters NOW - namely, the relative existence - that words are significant and that words are either words of Love (based in an awareness of the Oneness) or they are words of fear, which can trigger any of the subsets of fear: jealousy, anger, depression, etc.

"When that happens, words become vile and generate a sense of separation rather than a sense of the Oneness and Love, and only a sense of Love will end your depression or your roller-coaster shifts in moods.

"It was seen that generational chains of acculturation can be broken in one instant when one seeker shifts to knowing the Oneness, to understanding Love, to showing Love, and then not settling for just a show of Love (which can include hugging) but including as well an overt, verbal expression of Love as well."

Decades of this relative existence have provided an opportunity to witness, both in a Subject-Object fashion and in a Pure Witnessing fashion; so yes, there have been people observed who said that they will use any words they like and anyone not liking whatever they have to say "can go to hell."

Further witnessing eventually revealed that those persons who made that claim were full-blown sociopaths. Others along the "journey" have taken that stance temporarily as they identified with THAT solely, which is just another false identification which will drive persons - even earnest seekers - to draw erroneous conclusions about what the teachings imply and what the teachings do not imply.

One conclusion drawn by those types is that "nothing relative matters so I can talk to people any way I like. Who cares?" Maharaj cautioned against such as attitude that leads to the careless use of words. To the contrary, the Full Understanding brings with it an understanding of the Oneness and Real Love.

Never has full realization resulted in one becoming a sociopath; never has it resulted in not caring about those suffering; and never has it inspired anyone to add to anyone's suffering by hurling vile words of hate or contempt or anger at them.

Thus, a discussion of words is as suitable a subject as any to make clear the fact that realization does not negate the relative . . . it clarifies it, it brightens it, it colors it beautifully. And that is natural. The significance of words, relatively speaking, is that they are the second of two factors that contribute to all actions.

First, there is a thought; then, the thought is expressed with words; only then does an action take place. Thought-to-word-to-deed is the continuum that leads to every action that persons take.

To be continued.

Please enter into the silence of contemplation.

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Here, with those who are still driven to talk about "god," the "Son of god," the "Holy Spirit," "Buddha," "Krishna," etc., etc., etc., the invitation to them is to view those as verbs, not nouns.

THE EXPLANATION


If looked at as nouns, they point to illusions and are, therefore, a total waste of time to even discuss; if looked at as verbs which are resulting in certain sane but rare behaviors among humanity, then they are worthy of some attention during the relative existence.

Meaning? There are members of certain groups who say things such as "My concept of god in the past was of a weak god, an absentee god, A Santa Claus-type god, a mean, punishing, vindictive god, etc. Today, I am in close contact with a loving and caring god whom I worship and praise and glorify and give thanks to."

The reply to that usually goes like this: "If you are in contact with a god that wants to be worshipped and praised and glorified, then you're dealing with someone like yourself - a narcissist - and hanging out with narcissists will never bring an end to your narcissism (that narcissism evidenced by the fact that you think you are "godly").

Next, in the phrase 'loving and caring god,' any supposed god that truly had her or his act together would tell you that the totally irrelevant part of that phrase is 'god' and that the only part that is relevant is the "loving and caring" part.

"That is, a non-narcissistic their god / their goddess would say, "I care not an iota about being worshipped and praised and glorified by you or anyone else. How arrogant and insecure and needy would I have to be to want that? Forget the man-made, dreamed up noun 'god' and focus on the 'god as a verb' understanding and then go forth and let loving and caring be verbs - not adjectives - and let them generate the act of love and the act of caring and let those actions manifest through you." 

Yeshu'a (Jesus) and Pope John Paul II and Pope Francis were spot on:


"No one shall ever see 'the kingdom of heaven.' It is within"

--Yeshu'a (Jesus)

and 


"Heaven and earth shall fade away."

--Yeshu'a (Jesus)

and 


"Heaven and hell are not geographic places

but are states of mind, nothing more than

concepts dreamed up by men."

--Pope John Paul II 

"There is no hell."

--Pope Francis, the current pope

in an interview with journalist Eugenio Scalfari,

a writer used by the Pope to issue off the record

teachings which become a part of the Papal Magisterium.

[That said, would that the popes who have shown the courage to reject a core concept of their dogma - namely, "hell" - would find the additional courage required to question the very existence of their institution in light of the centuries-long cover-up of their history of raping children and in light of the mental and emotional and psychological scarring of billions of their members past and present.

And that need for courage also applies as questions need to be asked about why so many other sky cults are still being supported and allowed to continue to exist as well. When certain types of programming and conditioning have been shown to blind the masses, they should end. Will they? Not likely. Why?

Because what the masses think and say and do is most influenced by the international crime families which hold sway over the masses as criminals conduct their planet-wide operations. What are the major international crime families and which are the most influential and have the largest memberships?

The Mafia / La Cosa Nostra; the Catholic Church (with it 1.2 billion followers) whose Vatican Bank worked for decades with the Mafia while laundering mob earnings (for a 15% all-profit charge by the Bank); Protestant and Evangelical Churches (with over 1.2 billion followers) like the one I was raised in where the youth director molested and sexually assaulted young girls; big business which has long created environments in which people have been abused; powerful political bodies like the U.S. Congress, etc., etc., etc.)

With all of those crime families, neither the followers nor the leadership ever voluntarily step down or shut down their criminal activities. Be they gangs, organized crime families, religions, big business, politicians, etc., they all want control and they all want power and they all want money, and nothing internal will interfere with the driving forces at play.

The masses must demand that all those in charge must step down and their groups and institutions must shut down, and there's the real problem because the continuation of their crimes are enabled not as much by the people running such crime organizations as they are enabled by the masses of people who - wanting some perceived "payoff" - remain involved with them and give them money and support them and aid and abet the continued existence of those criminal enterprises and thus facilitate the ability of church criminals and political criminals and other types of criminals to continue to commit their crimes.] 

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